Phra Mongkolchai Kittisopon Don't Be Lost Dhama uploaded file in group: Reader All Dhama.
Phra Mongkolchai Kittisopon Don't Be Lost Dhama uploaded file in group: Reader All Dhama.
List of priests file 57
Supattra Siriwan has been added to Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Pui Chutima has been added to the Dharma Pradesh. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Bellta Suttida Singtong has been added to The Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Ploy-ploy Sarunya-boonprawong has been added to Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Krishna Shukhe has been added to the Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Kiti Kaew has been added to the Dharma Pradhan. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Coronation Hengasuwan has been added to Dharma Prasad. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Kiti Kaew has been added to the Dharma Pradhan. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Karnika Indrakhand has been added to the Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Ruitthiporn Thongmi has been added to the Dharma Pradhan. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Cheerasak T N Pakcharoen has been added to Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Chonlachai Duangkaeo has been added to Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Dolls' Barbie has been added to the Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
https://archive.org/search.php?query=creator:"Kengmanny"
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
A review dedicated to
www.84000.org/tipitaka/pitaka2/v.php?B=24&A=6420&Z=6522
www.84000.org/tipitaka/pitaka2/v.php?B=24&A=6420&Z=6522
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
www.manodham.com/Edhammakos 2. Ariyasuth.htm
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon don't get lost in the group shared a post with the group: Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
He laid his mind. What kind of mindset is set aside, when to eat, to make merit.
What is the cause, the factor? Such a giving machine, that some persons in this world, have a very fruitful effect. What is the cause is a factor. Such a giving machine, that some persons in this world, have a very fruitful, very beneficial effect
?
★★★ ★★★ Some persons in this world, eating with hope of fruit, eating with a mind bound in fruit, eating with the aim of collecting (merit), eating with the thought that "we die to the fruits of this food," he gave them rice, water, cloth, craft, flowers, aromatics. Caresses, mattresses, dwellings, and beacons, to somna or brahmins ... Upon dying, he becomes a companion of the angels of Jatu Maharajika. He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Mental time to eat in the 2nd ★★★
way. Some persons in this world, eat without hope of consequence. To eat without a mind bound in fruit, to eat without the aim of (merit), to eat without thinking, "We are dead to the fruits of this meal," but he also eats it, thinking that "giving is good," so he gives it, namely, rice, water ... He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Putting the mind to the time to eat in the 3rd ★★★
way. Some persons in this world, giving without hope of fruit ... Grandparents, once given, used to do it, we shouldn't spoil tradition. He gave them food, rice, water ... He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Mental time to eat in the 4th ★★★
way. Some people in this world give alms without hope of consequences ... We should not spoil the tradition, but also eat it, thinking that we cook these somnambulisms or Brahmins. Not cooking tricky. We can cook, we will not give food to somna or brahmins who do not cook, do not deserve it. He gave food, rice, water, and access to the companionship of the dusit angels. He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Mental time to eat in the 5th ★★★
way. Some persons in this world, eat without hope of consequence. not to eat with the thought that we can cook forage. These somna or Brahmins cannot be eaten. We can cook for food, we will not give it to somna or brahmins who cannot cook. It's not appropriate, but let's eat it too, think that we are the classifiers, giving away, eating like hermits in the past: hermits, hermits, hermits, hermit Vessamit hermit Yomthakki hermit Ankis hermit Bharatavash the hermit, vased the hermit, kassap the hermit, and the hermit bhaku, worship the mahānān. He gave me food, rice, water ... He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Putting your mind to the time to eat in the 6th ★★★
. Some persons in this world, giving without hope of fruit ... He gave him alms, rice, water ... He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Putting your mind to eat in the 7th ★★★
way. Some persons in this world give alms without hope of consequences...Ra gives this to eat, the mind will be venerable. It's a delight and a somnambulism, but it's a mental garnish. He gave him alms, rice, water ... He's dead, he's dead, he's gone, he's gone, he's not going to come back, he's not going to be like this.
This is the cause, it is such a factor that some people in this world have already given, having a very fruitful effect. It is such a factor that some persons in this world have already given, very fruitful, very beneficial.
From The Book of Bhumibol, p. 248
. H. 23/60/49.
*********************************
What is the cause, the factor? Such a giving machine, that some persons in this world, have a very fruitful effect. What is the cause is a factor. Such a giving machine, that some persons in this world, have a very fruitful, very beneficial effect
?
★★★ ★★★ Some persons in this world, eating with hope of fruit, eating with a mind bound in fruit, eating with the aim of collecting (merit), eating with the thought that "we die to the fruits of this food," he gave them rice, water, cloth, craft, flowers, aromatics. Caresses, mattresses, dwellings, and beacons, to somna or brahmins ... Upon dying, he becomes a companion of the angels of Jatu Maharajika. He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Mental time to eat in the 2nd ★★★
way. Some persons in this world, eat without hope of consequence. To eat without a mind bound in fruit, to eat without the aim of (merit), to eat without thinking, "We are dead to the fruits of this meal," but he also eats it, thinking that "giving is good," so he gives it, namely, rice, water ... He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Putting the mind to the time to eat in the 3rd ★★★
way. Some persons in this world, giving without hope of fruit ... Grandparents, once given, used to do it, we shouldn't spoil tradition. He gave them food, rice, water ... He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Mental time to eat in the 4th ★★★
way. Some people in this world give alms without hope of consequences ... We should not spoil the tradition, but also eat it, thinking that we cook these somnambulisms or Brahmins. Not cooking tricky. We can cook, we will not give food to somna or brahmins who do not cook, do not deserve it. He gave food, rice, water, and access to the companionship of the dusit angels. He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Mental time to eat in the 5th ★★★
way. Some persons in this world, eat without hope of consequence. not to eat with the thought that we can cook forage. These somna or Brahmins cannot be eaten. We can cook for food, we will not give it to somna or brahmins who cannot cook. It's not appropriate, but let's eat it too, think that we are the classifiers, giving away, eating like hermits in the past: hermits, hermits, hermits, hermit Vessamit hermit Yomthakki hermit Ankis hermit Bharatavash the hermit, vased the hermit, kassap the hermit, and the hermit bhaku, worship the mahānān. He gave me food, rice, water ... He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Putting your mind to the time to eat in the 6th ★★★
. Some persons in this world, giving without hope of fruit ... He gave him alms, rice, water ... He's dead, he's dead, he's gone, he's gone, he's come back, he's come to be like this.
★★★ Putting your mind to eat in the 7th ★★★
way. Some persons in this world give alms without hope of consequences...Ra gives this to eat, the mind will be venerable. It's a delight and a somnambulism, but it's a mental garnish. He gave him alms, rice, water ... He's dead, he's dead, he's gone, he's gone, he's not going to come back, he's not going to be like this.
This is the cause, it is such a factor that some people in this world have already given, having a very fruitful effect. It is such a factor that some persons in this world have already given, very fruitful, very beneficial.
From The Book of Bhumibol, p. 248
. H. 23/60/49.
*********************************
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Phra Mongkolchai Kittisopon, don't be lost, shared a photo with the group: Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
The royal past is the lelaiyk wild elephant, the future in the luang is the 10th
Buddha (1/1)
phonsak:
the past in the luang is the elephant in the forest lelaiyk, the future in the luang is the 10th
Buddha 1.
"One day ahead.
In luang to be enlightened as one of the Buddhas of the world"
"In luang is bodhisattva, desire buddhism"
2. Luangpusim Puthajaro Wat Tham Pha Pcraet, Chiang Dao, Chiang Mai
Luangpusim Puthajaro
It's stated that he's pretty sure that
"Kruba Whitepi, The Temple of the Buddha, was once a Kiring
elephant, while the present royal one is a lelaiyk forest elephant...!!!"
(The Lelaiyk wild elephant is a Bodhisattva)
3. Royal Brahmayan (Luang Daddy Hermit Black Monkey), Tha Sung Temple (Chantharam Temple) Muang, Uthai Thani
Province "He's so telepathic, I can't fight you yet."
The Story of The Buddha's Desire, He (in The King)
Long desired
, but now the prestige is the remaining
five "patriarchs,"
and that he has practiced it, not succeeded.
Buddhism is very much in service.
In particular, he is a "Viriyathika"
. This is more than 16 ascetics, and then "Sankup" may not be complete,
so it must be born again 5 nations
4. Luangpubunrit Pandito Monastic Residence Suanthip, Pak Kret, Nonthaburi
One of his disciples confirmed that Luang Grandpa himself said,
"In the king is a bodhisattva."
At LuangPusim Puthajaro said:
!!!"
(the lelaiyk wild elephant is a bodhisattva)
, and in the royal is a bodhisattva, which is the Buddha???
See first ! All creatures. If the Dharma has not yet been attained in the religion of these Buddhas, namely:
Our Religion 1
The Religion of Sri Ariyamettriysamma Buddha 1
Religion of Rama Sammasam Buddha 1
Religion of the Dharma Raja Sammasam Buddha 1
Religion of Dharmasam Buddha 1
. Religion of the Buddha 1
. Religion of the Raymuni Sammasam Buddha 1
. Religion of the Buddha 1
. Religion of the Buddha 1
Religion of the Buddha's Tissasa Sammasam 1
. Palilaya Bodhisattva Elephant Chak was enlightened as a Buddha, named "Sumangala" in the
future. May ye desire to attain the great virtues. In the religion of the Buddha, he is called "Sumangala".
Phraya Chang Palilaiyka appears to be called Pallilaiyika or Palilika
. In Tsphodhisattupattitha (Future Wong Prose Edition) and Sottha Ki Maha Tales, it is shown exactly as follows:
Phraya Chang Palilaiyaka is one of the 10 Bodhisattvas who will be enlightened as the new Buddha in the future. The One That 10 In the succession of Phraya Chang na Lakiri, the name appears as "Sumangala Sammasam Buddha"
. Incidentally, the offering of the Upadhyay to the Buddha of Phraya Chang Palilaiyika at that time. At present, it appears as one of the pangs of this Pang Buddha as "Pang Lelai"
genkung456:
It's information I've never heard of before. That's great,
phonsak:
genkung. Write: Jing, yes, it's information I've never heard of before.
"Two mitochondrials along the channel, one with sharp eyes, one with dazzling eyes, one with dazzling stars,"
theejutha (who thought he knew it well) wrote: Why repeat the grandfather's grandfather's boon?
answer
Jeethejutha, yes.
I've been reading bodhisattva posts for over 20 years, and the ariyas say so, but they're not clear. It's not specific which bodhisattva is the bodhisattva, there's a past incarnation, so I'm saying very clearly that
Amit in Luang is the Elephant of The Forest Lelaiyk, the future in the luang is the 10th Buddha, from the first Buddha, Sri Ariyamettrai.
Buddha (1/1)
phonsak:
the past in the luang is the elephant in the forest lelaiyk, the future in the luang is the 10th
Buddha 1.
"One day ahead.
In luang to be enlightened as one of the Buddhas of the world"
"In luang is bodhisattva, desire buddhism"
2. Luangpusim Puthajaro Wat Tham Pha Pcraet, Chiang Dao, Chiang Mai
Luangpusim Puthajaro
It's stated that he's pretty sure that
"Kruba Whitepi, The Temple of the Buddha, was once a Kiring
elephant, while the present royal one is a lelaiyk forest elephant...!!!"
(The Lelaiyk wild elephant is a Bodhisattva)
3. Royal Brahmayan (Luang Daddy Hermit Black Monkey), Tha Sung Temple (Chantharam Temple) Muang, Uthai Thani
Province "He's so telepathic, I can't fight you yet."
The Story of The Buddha's Desire, He (in The King)
Long desired
, but now the prestige is the remaining
five "patriarchs,"
and that he has practiced it, not succeeded.
Buddhism is very much in service.
In particular, he is a "Viriyathika"
. This is more than 16 ascetics, and then "Sankup" may not be complete,
so it must be born again 5 nations
4. Luangpubunrit Pandito Monastic Residence Suanthip, Pak Kret, Nonthaburi
One of his disciples confirmed that Luang Grandpa himself said,
"In the king is a bodhisattva."
At LuangPusim Puthajaro said:
!!!"
(the lelaiyk wild elephant is a bodhisattva)
, and in the royal is a bodhisattva, which is the Buddha???
See first ! All creatures. If the Dharma has not yet been attained in the religion of these Buddhas, namely:
Our Religion 1
The Religion of Sri Ariyamettriysamma Buddha 1
Religion of Rama Sammasam Buddha 1
Religion of the Dharma Raja Sammasam Buddha 1
Religion of Dharmasam Buddha 1
. Religion of the Buddha 1
. Religion of the Raymuni Sammasam Buddha 1
. Religion of the Buddha 1
. Religion of the Buddha 1
Religion of the Buddha's Tissasa Sammasam 1
. Palilaya Bodhisattva Elephant Chak was enlightened as a Buddha, named "Sumangala" in the
future. May ye desire to attain the great virtues. In the religion of the Buddha, he is called "Sumangala".
Phraya Chang Palilaiyka appears to be called Pallilaiyika or Palilika
. In Tsphodhisattupattitha (Future Wong Prose Edition) and Sottha Ki Maha Tales, it is shown exactly as follows:
Phraya Chang Palilaiyaka is one of the 10 Bodhisattvas who will be enlightened as the new Buddha in the future. The One That 10 In the succession of Phraya Chang na Lakiri, the name appears as "Sumangala Sammasam Buddha"
. Incidentally, the offering of the Upadhyay to the Buddha of Phraya Chang Palilaiyika at that time. At present, it appears as one of the pangs of this Pang Buddha as "Pang Lelai"
genkung456:
It's information I've never heard of before. That's great,
phonsak:
genkung. Write: Jing, yes, it's information I've never heard of before.
"Two mitochondrials along the channel, one with sharp eyes, one with dazzling eyes, one with dazzling stars,"
theejutha (who thought he knew it well) wrote: Why repeat the grandfather's grandfather's boon?
answer
Jeethejutha, yes.
I've been reading bodhisattva posts for over 20 years, and the ariyas say so, but they're not clear. It's not specific which bodhisattva is the bodhisattva, there's a past incarnation, so I'm saying very clearly that
Amit in Luang is the Elephant of The Forest Lelaiyk, the future in the luang is the 10th Buddha, from the first Buddha, Sri Ariyamettrai.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
But anciently, there were various provisions that the King should fulfill. In the Royal Charter, it is also classified as a very important feature. It's called Dharma, or 10 Virtues.
Dharma 1.Tan
refers to the royal parcels or factors necessary to sustain life for deserving persons, including monks and poor people, etc. It also includes royal patronage. To the Royal Family, and I plead with the King, as is appropriate to the status.
Dharma 2.Canon
refers to the canonization or the establishment of a saviour to keep the body, speech, clean without penalty. He was very much a royal priest in Buddhism, and he went out of his way to study and practice the Dharma discipline, dedicating his royal charity to the Thai people.
Dharma Clause 3.Donation
refers to the royal donation of Thai Dhamma or items that the Royal Family has given for the benefit of both the Royal Family and to the King's Servant in accordance with the status of the government celebrating His Grace, as well as to the people who are needy to live.
Dharma 4.Ashwa
means integrity, integrity, and integrity, and integrity. I asked all my feet. He's not deceitful, but he's smitten by unjustified ploys.
Dharma verse 5.Matthawa
means tenderness. Not stubbornly holding Him, even if there is an admonition in some things, with reason to consider it thoroughly. If it is right, then please, and act accordingly, and reverence humble to you who prosper by age and by you. Not disrespectful.
Dharma 6.Taba
means perseverance, giving charity by putting the Sacred Heart in the rule of the royal territory and the people to be happy without danger. Throughout his fervent perseverance in charity, beware of unborn sins, and to eradicate the sins of charity that have already occurred. It's not located in the Holy See.
Dharma verse 7.Akkotha
means not to be angry. It's not a cause to be angry, even if there's a cause for wrath, but he's going to put an anthology on hold. He always had mercy. He does not wish to cause harm to anyone.
Dharma verse 8.Avihingsa
means nonviolence. He does not wish to cause suffering to anyone, even animals. He didn't crowd the royal family. I asked Theravada, André Pracharat, to be troubled by reasons that should not be done.
Dharma verse 9.Khanti
means patience. Be patient with things that should be endured, such as enduring suffering, enduring the venerations that arise in the body, and having compassionate compassion, refraining from blaming those who are reckless. He committed a felony and should have been paroled, but he was suspended with patience.
Dharma verse 10.Avirodhana
means objectivity, keeping justice from being direct, and maintaining unhappy, evil, against all authority, or in other words, misconduct in the royal tradition, and truly existing in the king's royal court.
Dharma 1.Tan
refers to the royal parcels or factors necessary to sustain life for deserving persons, including monks and poor people, etc. It also includes royal patronage. To the Royal Family, and I plead with the King, as is appropriate to the status.
Dharma 2.Canon
refers to the canonization or the establishment of a saviour to keep the body, speech, clean without penalty. He was very much a royal priest in Buddhism, and he went out of his way to study and practice the Dharma discipline, dedicating his royal charity to the Thai people.
Dharma Clause 3.Donation
refers to the royal donation of Thai Dhamma or items that the Royal Family has given for the benefit of both the Royal Family and to the King's Servant in accordance with the status of the government celebrating His Grace, as well as to the people who are needy to live.
Dharma 4.Ashwa
means integrity, integrity, and integrity, and integrity. I asked all my feet. He's not deceitful, but he's smitten by unjustified ploys.
Dharma verse 5.Matthawa
means tenderness. Not stubbornly holding Him, even if there is an admonition in some things, with reason to consider it thoroughly. If it is right, then please, and act accordingly, and reverence humble to you who prosper by age and by you. Not disrespectful.
Dharma 6.Taba
means perseverance, giving charity by putting the Sacred Heart in the rule of the royal territory and the people to be happy without danger. Throughout his fervent perseverance in charity, beware of unborn sins, and to eradicate the sins of charity that have already occurred. It's not located in the Holy See.
Dharma verse 7.Akkotha
means not to be angry. It's not a cause to be angry, even if there's a cause for wrath, but he's going to put an anthology on hold. He always had mercy. He does not wish to cause harm to anyone.
Dharma verse 8.Avihingsa
means nonviolence. He does not wish to cause suffering to anyone, even animals. He didn't crowd the royal family. I asked Theravada, André Pracharat, to be troubled by reasons that should not be done.
Dharma verse 9.Khanti
means patience. Be patient with things that should be endured, such as enduring suffering, enduring the venerations that arise in the body, and having compassionate compassion, refraining from blaming those who are reckless. He committed a felony and should have been paroled, but he was suspended with patience.
Dharma verse 10.Avirodhana
means objectivity, keeping justice from being direct, and maintaining unhappy, evil, against all authority, or in other words, misconduct in the royal tradition, and truly existing in the king's royal court.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon don't get lost in the group shared a post with the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Clairvoyance
Training www.horasaadrevision.com/index.php?lay=show&ac=article&Id=96388&Ntype=6
Training www.horasaadrevision.com/index.php?lay=show&ac=article&Id=96388&Ntype=6
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Phra Mongkolchai Kittisopon, don't be lost, shared a photo with the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon don't get lost in the group shared a post with the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Pramongkolchai Kittisopon, don't be lost, shared a note in the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, don't be lost, shared a note in the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้แชร์ลิงก์ลงในกลุ่ม: Reader All Dhama
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้แชร์ลิงก์ลงในกลุ่ม: Reader All Dhama
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Don't mingle with groups
, www.jetovimut.com/forum/index.php?topic=89.0
, www.jetovimut.com/forum/index.php?topic=89.0
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
There are four characteristics of the
movement of the body
in the control of the mind
.
1.Standing mental
training is
usually practiced during walking
to rest the body periodically
, i.e. standing on one leg in turns
, when one leg is fatigued, it changes to rest one leg.
While standing there, he continued to train his mind.
Once practiced in a sufficiently
standing posture, other postures should continue to
be used 2. A Zhongkrom walk is a mental walk back and forth on a well-made, smooth, clean
path, about 2 elbows or 1 meter wide, about 20 elbows or 20 steps long, or more
according to one's
hand. Not too revealing. The air is clear
, if there is a suitable place, it should be made oblique. Your own shadows won't disturb your eyes,
and some of you regard the motto as a way to cut the flow
, but if there's space, do it, because it's more important to include the mind.
How to walk this department. The Pali is not clearly
shown, but the teacher ba-sensei he has practiced with the effect is to put his hands together in front of
him, let his arms down comfortably, lower his eyes, look away
from his feet, 'one yoke', or about 'one'
, calm his mind
, or take one of the chapters as an emotion
, and then walk slowly to the end of the way. Stop standing a little bit.
And then back after taking another step.
The same goes for it,
when the legs are rested, as mentioned in the standing position, or you can rest in a sitting position.
He noted that the Prophet praised the following:
1. Travel long distances, endure 2. Persevere,
3. Little sickness. 4. Food that is consumed and then gradually digested does not spoil rot
5. Meditation that can be achieved by walking, maintaining a longer, not moving easy.
As for stretching your legs, you're stretching your legs. There is no model, but aptitude.
That kind of walk, he called the 'temple chakra', was a walk that continued at his own pace.
Still, practitioners shouldn't take the opportunity to be mindful of mind
control, or think about reading anything that's a
mind training machine. Sit Charoen Chan This posture sits down. Pali says briefly, we understand each other less clearly
, as expressed in the Anapansti method: sit on your legs (shillings). Apuchitwa) would be unclear again
, but this is probably because the way you sit like that was easy to understand in the days when he used such short words would be known, the word 'solace' could match the word sitting
on a podium, the
modality of sitting on a podium is to meditate.
By the way, the lower leg ditches come in. Put your right leg over your left leg just enough so that both toes are right up to your knees.
This way of sitting matches the style of a yogi called 'Padmasana'
. This kind of sitting requires you to sit upright so it is comfortable and to be able
to sit, Thai women do not like to sit like this with a lack of reverence
, so they prefer to sit in a 'folded' style, i.e. legs ditched backwards. The other held Mayan on one knee,
even among the paleontologists.I will use this sitting position in normal times.
Another type of sitting is sitting in a chair hanging from the feet.
In addition, it is casual, depending on the aptitude of the person.
To sit on a throne, sit upright, do not lean,
keep your face straight, do not bend, do not tilt,
put your hands on your lap, put your right hand on top of your left hand. When you put your thumbs down,
set your mind firmly in the middle of your chest
, take one of the verses you choose to think about and read until you get
it. There is much less joy in the force of the vivek.
On the other hand, you might use Anapansti. Use your breath as an emotion
, or keep going until your mind calms down.
The folding seat is a type of hand for Thai women, so you should sit folded and place your hands on your lap
, rest upright, maintain your mind, and enjoy the same mentality as sitting on a throne in all respects.
Sit on the floor as well, sit comfortably hanging your feet, but keep your feet on the floor
, because if you don't write down the floor, it will cause a lack of comfort.
4. Sit your hands on the throne
, sit comfortably at your own pace and think about reading one
of the verses, or you can be mindful of watching the movements of your mind, or you can observe your breath at your own pace
.
Lying prosperous
There are two things: lying down to rest your body and sleeping to sleep
, resting your body.
You can fall asleep or open your eyes,
set your mind in one of the rules, or keep your mind calm
. Sleep is rest, the body is essential.
Because even the Arhat has to sleep like a mortal
, that the Arhat does not sleep at all is 'mental', it is not physically
defined, but it is fit to refresh the body, which will cause sluggishness
, if too much will cause fatigue, amnesia, lethargy
, about the optimal time for light workers is only 4-6 hours
, while the hard worker must reach 8 hours to be fit
. The Buddha suggested resting and sleeping only at 4:00 p.m
., only in the midst of a single night. It's time outside of perseverance.
The Dharmadhyaksha defines a lie called 'Sihasiya', i.e., sleeping like a rajshi for a Dharma
practitioner, i.e., lying on his right side. Leaning back, keeping your face slightly upturned, your right hand is backing your head
, your left arm is attached to your torso. Put your feet on top of each other a little enough to be comfortable
, and then set your mind to pray that it's only time. Must wake up, continue
perseverance *****************
All of this is copied from the wisdom of Priyanka (Seng) Pusso
to guide you all to recognize and be confident in its implementation and to resolve all doubts.
Thanks to content from Dharma5min.com,
www.thammaonline.com
movement of the body
in the control of the mind
.
1.Standing mental
training is
usually practiced during walking
to rest the body periodically
, i.e. standing on one leg in turns
, when one leg is fatigued, it changes to rest one leg.
While standing there, he continued to train his mind.
Once practiced in a sufficiently
standing posture, other postures should continue to
be used 2. A Zhongkrom walk is a mental walk back and forth on a well-made, smooth, clean
path, about 2 elbows or 1 meter wide, about 20 elbows or 20 steps long, or more
according to one's
hand. Not too revealing. The air is clear
, if there is a suitable place, it should be made oblique. Your own shadows won't disturb your eyes,
and some of you regard the motto as a way to cut the flow
, but if there's space, do it, because it's more important to include the mind.
How to walk this department. The Pali is not clearly
shown, but the teacher ba-sensei he has practiced with the effect is to put his hands together in front of
him, let his arms down comfortably, lower his eyes, look away
from his feet, 'one yoke', or about 'one'
, calm his mind
, or take one of the chapters as an emotion
, and then walk slowly to the end of the way. Stop standing a little bit.
And then back after taking another step.
The same goes for it,
when the legs are rested, as mentioned in the standing position, or you can rest in a sitting position.
He noted that the Prophet praised the following:
1. Travel long distances, endure 2. Persevere,
3. Little sickness. 4. Food that is consumed and then gradually digested does not spoil rot
5. Meditation that can be achieved by walking, maintaining a longer, not moving easy.
As for stretching your legs, you're stretching your legs. There is no model, but aptitude.
That kind of walk, he called the 'temple chakra', was a walk that continued at his own pace.
Still, practitioners shouldn't take the opportunity to be mindful of mind
control, or think about reading anything that's a
mind training machine. Sit Charoen Chan This posture sits down. Pali says briefly, we understand each other less clearly
, as expressed in the Anapansti method: sit on your legs (shillings). Apuchitwa) would be unclear again
, but this is probably because the way you sit like that was easy to understand in the days when he used such short words would be known, the word 'solace' could match the word sitting
on a podium, the
modality of sitting on a podium is to meditate.
By the way, the lower leg ditches come in. Put your right leg over your left leg just enough so that both toes are right up to your knees.
This way of sitting matches the style of a yogi called 'Padmasana'
. This kind of sitting requires you to sit upright so it is comfortable and to be able
to sit, Thai women do not like to sit like this with a lack of reverence
, so they prefer to sit in a 'folded' style, i.e. legs ditched backwards. The other held Mayan on one knee,
even among the paleontologists.I will use this sitting position in normal times.
Another type of sitting is sitting in a chair hanging from the feet.
In addition, it is casual, depending on the aptitude of the person.
To sit on a throne, sit upright, do not lean,
keep your face straight, do not bend, do not tilt,
put your hands on your lap, put your right hand on top of your left hand. When you put your thumbs down,
set your mind firmly in the middle of your chest
, take one of the verses you choose to think about and read until you get
it. There is much less joy in the force of the vivek.
On the other hand, you might use Anapansti. Use your breath as an emotion
, or keep going until your mind calms down.
The folding seat is a type of hand for Thai women, so you should sit folded and place your hands on your lap
, rest upright, maintain your mind, and enjoy the same mentality as sitting on a throne in all respects.
Sit on the floor as well, sit comfortably hanging your feet, but keep your feet on the floor
, because if you don't write down the floor, it will cause a lack of comfort.
4. Sit your hands on the throne
, sit comfortably at your own pace and think about reading one
of the verses, or you can be mindful of watching the movements of your mind, or you can observe your breath at your own pace
.
Lying prosperous
There are two things: lying down to rest your body and sleeping to sleep
, resting your body.
You can fall asleep or open your eyes,
set your mind in one of the rules, or keep your mind calm
. Sleep is rest, the body is essential.
Because even the Arhat has to sleep like a mortal
, that the Arhat does not sleep at all is 'mental', it is not physically
defined, but it is fit to refresh the body, which will cause sluggishness
, if too much will cause fatigue, amnesia, lethargy
, about the optimal time for light workers is only 4-6 hours
, while the hard worker must reach 8 hours to be fit
. The Buddha suggested resting and sleeping only at 4:00 p.m
., only in the midst of a single night. It's time outside of perseverance.
The Dharmadhyaksha defines a lie called 'Sihasiya', i.e., sleeping like a rajshi for a Dharma
practitioner, i.e., lying on his right side. Leaning back, keeping your face slightly upturned, your right hand is backing your head
, your left arm is attached to your torso. Put your feet on top of each other a little enough to be comfortable
, and then set your mind to pray that it's only time. Must wake up, continue
perseverance *****************
All of this is copied from the wisdom of Priyanka (Seng) Pusso
to guide you all to recognize and be confident in its implementation and to resolve all doubts.
Thanks to content from Dharma5min.com,
www.thammaonline.com
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Convert 90 minutes Youtube to Mp3
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้แชร์ลิงก์ลงในกลุ่ม: Reader All Dhama
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน Reader All Dhama
อนันตริยกรรม หมายถึง กรรมหนักที่สุด (ครุกรรม) ฝ่ายบาปอกุศล ซึ่งให้ผลทันที มี 5 อย่าง คือ
มาตุฆาต - ฆ่ามารดา
ปิตุฆาต - ฆ่าบิดา
อรหันตฆาต - ฆ่าพระอรหันต์
โลหิตุปบาท - ทำร้ายพระพุทธเจ้าจนถึงพระโลหิตห้อ ขึ้นไป เช่น พระเทวทัตได้ทำร้ายพระพุทธองค์ ในสมัยพุทธกาล
สังฆเภท - ยังสงฆ์ให้แตกกัน ทำลายสงฆ์
อนันตริยกรรม 4 ประการแรก คือ มาตุฆาต ปิตุฆาต อรหันตฆาต และโลหิตตุปบาท จัดเป็นสาธารณอนันตริยกรรม คือ เป็นอนันตริยกรรมที่ทั่วไปแก่บรรพชิตและคฤหัสถ์ทั้งหลาย หมายความว่า บรรพชิตก็ทำได้ คฤหัสถ์ก็ทำได้
ส่วนสังฆเภท เป็นอสาธารณอนันตริยกรรม คือ เป็นอนันตริยกรรมที่ไม่ทั่วไป หมายความว่า ภิกษุคือบรรพชิตเท่านั้น จึงจักกระทำสังฆเภทอนันตริยกรรม นี้ได้
ในส่วนของโทษหนักเบา และลำดับการให้ผลก่อนหลัง ของอนันตริยกรรม เรียงลำดับจากแรงที่สุดลงไป ได้ดังนี้
สังฆเภทอนันตริยกรรม (หนักที่สุด เพราะทำให้พระพุทธศาสนาเสื่อมเสีย)
โลหิตุปบาทอนันตริยกรรม (สำคัญมากแต่ปัจจุบันทำไม่ได้เพราะพระพุทธองค์ทรงดับขันธ์ปรินิพพานไปแล้ว)
อรหันตฆาตอนันตริยกรรม (สำคัญปานกลาง เพราะพระอรหันต์ผู้ซึ่งไม่เบียดเบียนใครเลยและยังเป็นที่เคารพศรัทธาของชาวบ้าน)
มาตุฆาตปิตุฆาตอนันตริยกรรม (สำคัญน้อยกว่าอนันตริยกรรมอื่น ๆ เพราะถือว่าอยู่ในเพศฆราวาส)
โทษแห่งอนันตริยกรรม แก้ไข
ด้วยกรรมแห่งอนันตริยกรรมทั้ง 5 ประการนี้จัดเป็นกรรมหนักหรือครุกรรม ผู้ใดทำกรรมอนันตริยกรรมอย่างใดอย่างหนึ่ง ผู้นั้นจะได้รับโทษทั้งทางโลกและทางธรรม โทษของทางโลกคือจะถูกผู้คนประณามและสาปแช่ง ไม่คบค้าสมาคมใดๆเลย และยังถูกกฎหมายบ้านเมืองลงโทษอีก(โดยเฉพาะมาตุฆาต ปิตุฆาต และอรหันตฆาตเท่านั้น ยกเว้นสังฆเภทและโลหิตตุปบาทที่กฎหมายไม่สามารถลงโทษได้) ส่วนโทษของทางธรรมคือจะถูกตราหน้าว่าเป็นคนบาปหนักบาปหนาที่สุด ฟ้าไม่อาจจะยกโทษให้เลยแม้แต่น้อย พระพุทธศาสนาได้กล่าวไว้ว่า ผู้ใดทำกรรมอนันตริยกรรมอย่างใดอย่างหนึ่งแล้วจะไม่สามารถบวชเข้ามาเป็นภิกษุได้เลยเพราะถือว่าเป็นผู้ต้องปาราชิกสำหรับฆราวาสแล้วและจะไม่สามารถบรรลุมรรคผลนิพพานใดๆเลยตลอดชีวิตในชาติที่ยังมีชีวิตอยู่ และเมื่อตายจากโลกไปจะต้องตกนรกเพียงสถานเดียว ไม่สามารถขึ้นสวรรค์ได้ ต่อให้ทำกรรมดีมากมายเพียงใดก็ไม่อาจหลุดพ้นจากนรกไปได้
ผุ้ทำอนันตริยกรรมจะต้องตกนรกลงไปยังขุมนรกที่ลึกที่สุดคือ มหาขุมนรกอเวจี ซึ่งอยู่ชั้นที่ 8 เป็นขุมนรกขุมใหญ่ที่มีการลงโทษหนักโดยไม่มีผ่อนผันหรือหยุดพักแต่ใดๆเลยแม้แต่วินาทีเดียว สัตว์นรกที่ตกขุมนรกนี้จะได้รับความทุกขเวทนาอย่างแสนสาหัสและเป็นเวลายาวนานที่ไม่อาจจะนับได้เลยหรือเรียกว่า กัลป์
แต่อย่างไรก็ตาม ถ้าผู้ทำอนันตริยกรรมเพียงข้อใดเพียงข้อเดียว มีจิตสำนึกผิดที่ได้กระทำลงไปและได้ทำกรรมดีมากมายขณะยังมีชีวิต เมื่อตายจากโลก บุญกุศลที่ทำไว้จะนำมาหักกับบาปแห่งอนันตริยกรรมก็จะได้รับการลดโทษด้วยการไม่ไปบังเกิดไปยังมหาขุมนรกอเวจี แต่จะให้ไปเกิดขุมนรกอื่นแทนแต่ต้องได้รับโทษยาวนานเช่นกัน ตัวอย๋างเช่น พระเจ้าอชาตศัตรูได้ปลงพระชนม์พระเจ้าพิมพิสารผู้เป็นพระราชบิดา ต่อมาสำนึกผิดและทำนุบำรุงพระพุทธศาสนาตลอดชีวิตจนถูกพระราชโอรสลอบปลงพระชนม์ บุญกุศลที่ได้ทำไว้ทำให้พระองค์ไม่ไปบังเกิดมหาขุมนรกอเวจี แต่ให้ไปเกิดขุมนรกที่ชื่อว่า โลหกุมภีนรก เสวยทุกขเวทนาเป็นเวลา 60,000 ปีนรก
ส๋วนถ้าใครทำอนันตริยกรรมไว้หลายข้อ ก็จะต้องไปบังเกิดมหาขุมนรกอเวจีสถานเดียวอย่างไม่อาจหลีกเลี่ยงได้ แม้ทำกรรมดีเท่าใดก็ไม่พ้นและได้รับการลงโทษเป็นเวลายาวนานมากหรือหลายกัลป์ แต่บางครั้งอาจได้รับการลดโทษด้วยการลดเวลาการลงโทษเหลือเพียง 1 กัลป์ ตัวอย่างเช่นพระเทวทัตทำกรรมหนักไว้ 2 ประการคือโลหิตุปบาทและสังฆเภท พระเทวทัตสำนึกผิดจึงให้บรรดาพระลูกศิษย์พาตนไปหาเข้าเฝ้าพระพุทธองค์ที่วัดเชตวันมหาวิหารเพื่อขอขมา แต่เมื่อไปถึงสระโบกขรณีหน้าวัดเชตวันมหาวิหาร บรรดาพระลูกศิษย์ได้หยุดพักแวะอาบน้ำชำระร่างกายก่อนเข้าเฝ้า พระเทวทัตต้องการจะอาบน้ำชำระเช่นกัน เมื่อเท้าของท่านสัมผัสกับแผ่นดิน ด้วยบาปกรรมที่หนักมากจนแผ่นดินไม่อาจรองรับไว้ได้จึงสูบเอาพระเทวทัตลงไปสู่มหาขุมนรกอเวจี ไม่มีใครช่วยได้เลย แต่ก่อนที่จะจมลงธรณี พระเทวทัตซึ่งเหลือแต่เศียรได้มองไปยังวัดเชตวันมหาวิหารที่พระพุทธองค์ประทับอยู่ ก็กล่าวสรรเสริญพระพุทธคุณและถวายกระดูกคางเป็นพุทธบูชาและยึดเอาพระพุทธองค์เป็นที่พึ่งตลอดกาล เมื่อลงสู่มหาขุมนรกอเวจีแล้ว บุญกุศลจากการถวายกระดูกคางก็ทำให้ถูกลงโทษในนรกอเวจีเพียง 1 กัลป์เท่านั้น
มาตุฆาต - ฆ่ามารดา
ปิตุฆาต - ฆ่าบิดา
อรหันตฆาต - ฆ่าพระอรหันต์
โลหิตุปบาท - ทำร้ายพระพุทธเจ้าจนถึงพระโลหิตห้อ ขึ้นไป เช่น พระเทวทัตได้ทำร้ายพระพุทธองค์ ในสมัยพุทธกาล
สังฆเภท - ยังสงฆ์ให้แตกกัน ทำลายสงฆ์
อนันตริยกรรม 4 ประการแรก คือ มาตุฆาต ปิตุฆาต อรหันตฆาต และโลหิตตุปบาท จัดเป็นสาธารณอนันตริยกรรม คือ เป็นอนันตริยกรรมที่ทั่วไปแก่บรรพชิตและคฤหัสถ์ทั้งหลาย หมายความว่า บรรพชิตก็ทำได้ คฤหัสถ์ก็ทำได้
ส่วนสังฆเภท เป็นอสาธารณอนันตริยกรรม คือ เป็นอนันตริยกรรมที่ไม่ทั่วไป หมายความว่า ภิกษุคือบรรพชิตเท่านั้น จึงจักกระทำสังฆเภทอนันตริยกรรม นี้ได้
ในส่วนของโทษหนักเบา และลำดับการให้ผลก่อนหลัง ของอนันตริยกรรม เรียงลำดับจากแรงที่สุดลงไป ได้ดังนี้
สังฆเภทอนันตริยกรรม (หนักที่สุด เพราะทำให้พระพุทธศาสนาเสื่อมเสีย)
โลหิตุปบาทอนันตริยกรรม (สำคัญมากแต่ปัจจุบันทำไม่ได้เพราะพระพุทธองค์ทรงดับขันธ์ปรินิพพานไปแล้ว)
อรหันตฆาตอนันตริยกรรม (สำคัญปานกลาง เพราะพระอรหันต์ผู้ซึ่งไม่เบียดเบียนใครเลยและยังเป็นที่เคารพศรัทธาของชาวบ้าน)
มาตุฆาตปิตุฆาตอนันตริยกรรม (สำคัญน้อยกว่าอนันตริยกรรมอื่น ๆ เพราะถือว่าอยู่ในเพศฆราวาส)
โทษแห่งอนันตริยกรรม แก้ไข
ด้วยกรรมแห่งอนันตริยกรรมทั้ง 5 ประการนี้จัดเป็นกรรมหนักหรือครุกรรม ผู้ใดทำกรรมอนันตริยกรรมอย่างใดอย่างหนึ่ง ผู้นั้นจะได้รับโทษทั้งทางโลกและทางธรรม โทษของทางโลกคือจะถูกผู้คนประณามและสาปแช่ง ไม่คบค้าสมาคมใดๆเลย และยังถูกกฎหมายบ้านเมืองลงโทษอีก(โดยเฉพาะมาตุฆาต ปิตุฆาต และอรหันตฆาตเท่านั้น ยกเว้นสังฆเภทและโลหิตตุปบาทที่กฎหมายไม่สามารถลงโทษได้) ส่วนโทษของทางธรรมคือจะถูกตราหน้าว่าเป็นคนบาปหนักบาปหนาที่สุด ฟ้าไม่อาจจะยกโทษให้เลยแม้แต่น้อย พระพุทธศาสนาได้กล่าวไว้ว่า ผู้ใดทำกรรมอนันตริยกรรมอย่างใดอย่างหนึ่งแล้วจะไม่สามารถบวชเข้ามาเป็นภิกษุได้เลยเพราะถือว่าเป็นผู้ต้องปาราชิกสำหรับฆราวาสแล้วและจะไม่สามารถบรรลุมรรคผลนิพพานใดๆเลยตลอดชีวิตในชาติที่ยังมีชีวิตอยู่ และเมื่อตายจากโลกไปจะต้องตกนรกเพียงสถานเดียว ไม่สามารถขึ้นสวรรค์ได้ ต่อให้ทำกรรมดีมากมายเพียงใดก็ไม่อาจหลุดพ้นจากนรกไปได้
ผุ้ทำอนันตริยกรรมจะต้องตกนรกลงไปยังขุมนรกที่ลึกที่สุดคือ มหาขุมนรกอเวจี ซึ่งอยู่ชั้นที่ 8 เป็นขุมนรกขุมใหญ่ที่มีการลงโทษหนักโดยไม่มีผ่อนผันหรือหยุดพักแต่ใดๆเลยแม้แต่วินาทีเดียว สัตว์นรกที่ตกขุมนรกนี้จะได้รับความทุกขเวทนาอย่างแสนสาหัสและเป็นเวลายาวนานที่ไม่อาจจะนับได้เลยหรือเรียกว่า กัลป์
แต่อย่างไรก็ตาม ถ้าผู้ทำอนันตริยกรรมเพียงข้อใดเพียงข้อเดียว มีจิตสำนึกผิดที่ได้กระทำลงไปและได้ทำกรรมดีมากมายขณะยังมีชีวิต เมื่อตายจากโลก บุญกุศลที่ทำไว้จะนำมาหักกับบาปแห่งอนันตริยกรรมก็จะได้รับการลดโทษด้วยการไม่ไปบังเกิดไปยังมหาขุมนรกอเวจี แต่จะให้ไปเกิดขุมนรกอื่นแทนแต่ต้องได้รับโทษยาวนานเช่นกัน ตัวอย๋างเช่น พระเจ้าอชาตศัตรูได้ปลงพระชนม์พระเจ้าพิมพิสารผู้เป็นพระราชบิดา ต่อมาสำนึกผิดและทำนุบำรุงพระพุทธศาสนาตลอดชีวิตจนถูกพระราชโอรสลอบปลงพระชนม์ บุญกุศลที่ได้ทำไว้ทำให้พระองค์ไม่ไปบังเกิดมหาขุมนรกอเวจี แต่ให้ไปเกิดขุมนรกที่ชื่อว่า โลหกุมภีนรก เสวยทุกขเวทนาเป็นเวลา 60,000 ปีนรก
ส๋วนถ้าใครทำอนันตริยกรรมไว้หลายข้อ ก็จะต้องไปบังเกิดมหาขุมนรกอเวจีสถานเดียวอย่างไม่อาจหลีกเลี่ยงได้ แม้ทำกรรมดีเท่าใดก็ไม่พ้นและได้รับการลงโทษเป็นเวลายาวนานมากหรือหลายกัลป์ แต่บางครั้งอาจได้รับการลดโทษด้วยการลดเวลาการลงโทษเหลือเพียง 1 กัลป์ ตัวอย่างเช่นพระเทวทัตทำกรรมหนักไว้ 2 ประการคือโลหิตุปบาทและสังฆเภท พระเทวทัตสำนึกผิดจึงให้บรรดาพระลูกศิษย์พาตนไปหาเข้าเฝ้าพระพุทธองค์ที่วัดเชตวันมหาวิหารเพื่อขอขมา แต่เมื่อไปถึงสระโบกขรณีหน้าวัดเชตวันมหาวิหาร บรรดาพระลูกศิษย์ได้หยุดพักแวะอาบน้ำชำระร่างกายก่อนเข้าเฝ้า พระเทวทัตต้องการจะอาบน้ำชำระเช่นกัน เมื่อเท้าของท่านสัมผัสกับแผ่นดิน ด้วยบาปกรรมที่หนักมากจนแผ่นดินไม่อาจรองรับไว้ได้จึงสูบเอาพระเทวทัตลงไปสู่มหาขุมนรกอเวจี ไม่มีใครช่วยได้เลย แต่ก่อนที่จะจมลงธรณี พระเทวทัตซึ่งเหลือแต่เศียรได้มองไปยังวัดเชตวันมหาวิหารที่พระพุทธองค์ประทับอยู่ ก็กล่าวสรรเสริญพระพุทธคุณและถวายกระดูกคางเป็นพุทธบูชาและยึดเอาพระพุทธองค์เป็นที่พึ่งตลอดกาล เมื่อลงสู่มหาขุมนรกอเวจีแล้ว บุญกุศลจากการถวายกระดูกคางก็ทำให้ถูกลงโทษในนรกอเวจีเพียง 1 กัลป์เท่านั้น
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้แชร์ลิงก์ลงในกลุ่ม: Reader All Dhama
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน Reader All Dhama
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
knowledge.itoutsource.co.th/ how to insert a special symbol -m/
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
You've tagged Valiant Shrug Mali.
"What's going on is going on. For example, suffering happens, suffering goes out, happiness goes out, happiness goes out, ubek leg happens, ubek leg goes off. These are the things that happened. Happiness happens, it's not us who are happy. It's not that we're suffering. It's not us. Everything is something that is known, but not us, "Nirvana must be very resolute, not to worry about anyone, to go alone."
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Tristan, three short sentences. The Story of His Majesty the King (To Phra Mahmashi) I have seen the joys of prayer with my own ego. During his time, he hiked in the woods for 15 years, living in Dong Phaya Fai, a district near the khmer border. In those days, it was filled with possessed animals and ghosts, as well as villagers with magical spells, and played a lot of occultism in the mandate on the borders of Siam at the time. I've hiked alone. During that time, I had not studied any magic spells. Besides the words... " Buddhism Saranang Kajchamithammang Saranang Kajchamisang Saranang Kajchami " which means...." Let me hold on, Buddha is a refuge. The Dharma is reliant. The monks are reliant on " Ego to any parish, it will say only this word. All the time of the ego's reliant mind. I entered the border village of Siam. In the dong of fire at that moment. There are only a few villagers living in the village, so they are embroiled in the end of the village. The villagers brought food to offer as they could. When I saw there was a monk in there. I lived there for many years, and at that place I found the magic of prayer. One of the villagers came in to chat with him after offering food. The villagers later learned that mr. Fruit's name was Mr. Fruit, who told me that he was a master of witchcraft and often tested witchcraft to monks who regularly visited the area. He tells me that he has sent the occult powers to hurt his ego every night. But not hoping to hurt is a sin, it's karma, it's deadly. I just wanted to test to see if that monk, with the older guys, would be able to fight him. Whether it's releasing a buffalo bow, releasing a buffalo skin, releasing centipedes, and a spirit to hurt the ego, it appears that whatever is released cannot come to hurt the ego at all. Today, when I had a conversation to exchange knowledge with the ego, I was told that the ego itself did not study magic, witchcraft, or any occultism. He refused to believe that he was lying. If there's no good stuff, then
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
You have tagged, forgiveness, worship of Buddha, Dharma, Monks, and Praneet Khampromma.
Soulmates, it's all mixed up. Some people are glad that they have soulmates with them, let alone human beings, who have a shell, but cannot find their soulmates, #เนื้อคู่นั้น, in fact, there are #คู่บุญคู่บารมี living happily together, holding golden canes, cacti, which the couple has always loved, mother and son, who care for each other, love to eat, keep the canons, pray, and like to study and research. And there's always #คู่ทุกข์คู่ยาก. It's even harder #คู่กาม, where the couple loves each other because they hope to eat erotic drugs, #คู่เวรคู่กรรม, and the couple comes together because they have to make amends that they've created, but they can't see each other happy. I have to see her distressed, which can be classified into four other categories: 1 #เนื้อคู่แบบผีอยู่กับสาง refers to a partner in which both men and women are both bad people. They're abusive, addicted to alcohol, gambling, double love, flirting, having gigs, cheating, cheating, like to kill animals, being lazy. 2 #เนื้อคู่แบบผีอยู่กับเทพ means that the male side is a bad person. Flirting is always wrong, likes to lie, gamble, eat alcohol, play drugs, have gigs. Affairs, etc. (goodies, evils). Women are in the canons of the Dharma, good-natured, and may be canonized regularly. She does not like to sin, likes to forgive, may be a woman who comes from a good family, has a good standing, has a good appearance, and has a melody. The man deeds to the mother, or to fit the word that a woman likes a bad person, the worse the better, it encourages her to give her heart.3 #เนื้อคู่แบบเทพอยู่กับผี means that the male side is a good person, is in the canons of the Dharma, likes philanthropy, verbally and mentally, loves goodness, good habits. I don't flirt, always forgive, like to study and read Dharma books, like to go to temples, listen to Dharma. The women's side is incredibly opposed. 4 #เนื้อคู่แบบเทพอยู่กับเทพ means both men and women, are good people, are morally present, always like philanthropy, love to make merit, always eat, like to devote time and property to charity and help others, like to study the Dharma, do not eat alcohol, do not cheat on each other. A husband, wife, or child, too, will be asked to live with each other in all worlds. No way is going to be as easy as in a play. But My mother, Pimpa (Yasothra), who is the majestic companion of the Bodhisattva, was also the consort of Anon. Even how much love they love each other. I don't want to part with each other, I can't resist my natural karma. When you're together in this nation, get to know each other in this nation, do good to each other. Invite each other towards the light, do not invite each other towards the degenerate, the bad way that makes access to hell, brute, petra..
Soulmates, it's all mixed up.
Some people are glad that they have a soulmate with them.
According to man, who has a shell to cover his eyes.
In fact, there are
#เนื้อคู่นั้น
#คู่บุญคู่บารมี living happily
together, carrying golden canes, cacti
, which the couple has always loved, mother
and son
, who care for each other, love to eat,
keep the canons, pray, and love to study. Dharma, always
, and both as
#คู่ทุกข์คู่ยาก. It's even
more heartbreaking #คู่กาม, where the couple loves each other in hopes
of eroticism, #คู่เวรคู่กรรม.
Because they have to make amends, but they
can't see each other happy. I have to see her distressed
, which can be classified into four other categories:
1 #เนื้อคู่แบบผีอยู่กับสาง refers to a partner in which both men and women are both bad people. They're abusive, addicted to alcohol, gambling, double love, flirting, having gigs, cheating, cheating, like to kill animals, being lazy. Dislike of work, etc., into the evil female melody.
2 #เนื้อคู่แบบผีอยู่กับเทพ means the male side is a bad person. Flirting is always wrong, likes to lie, gamble, eat alcohol, play drugs, have gigs. Affairs, etc. (goodies, evils). Women are in the canons of the Dharma, good-natured, and may be canonized regularly. She does not like to sin, likes to forgive, may be a woman who comes from a good family, has a good standing, has a good appearance, and has a melody. Or, to put it, the woman likes the bad guys, the worse the better, the more it encourages her to give her heart.3
#เนื้อคู่แบบเทพอยู่กับผี means that the male side is a good person, is in the canons of the Dharma, likes philanthropy, verbally and mentally, loves perfection, good habits. I don't flirt, always forgive, like to study and read Dharma books, like to go to temples, listen to Dharma. The women's side is incredibly opposed. 4 #เนื้อคู่แบบเทพอยู่กับเทพ means that
both men and women are good people, are morally good, practice Dharma, always like philanthropy, love to devote time and property to charity and help others, like to study the Dharma, do not eat alcohol, do not cheat on each other.
A husband, wife, or child, too, will be asked to live with each other in all worlds. No way is going to be as easy as in a play.
But My mother, Pimpa (Yasothra), who is the majestic companion of the Bodhisattva, was also the consort of Anon.
Even how much love they love each other. I don't want to part with each other, I can't resist my natural karma.
When you're together in this nation, get to know each other in this nation, do good to each other. Invite each other towards the light, do not invite each other towards the degenerate, the bad way that makes access to hell, brute, petra..
Some people are glad that they have a soulmate with them.
According to man, who has a shell to cover his eyes.
In fact, there are
#เนื้อคู่นั้น
#คู่บุญคู่บารมี living happily
together, carrying golden canes, cacti
, which the couple has always loved, mother
and son
, who care for each other, love to eat,
keep the canons, pray, and love to study. Dharma, always
, and both as
#คู่ทุกข์คู่ยาก. It's even
more heartbreaking #คู่กาม, where the couple loves each other in hopes
of eroticism, #คู่เวรคู่กรรม.
Because they have to make amends, but they
can't see each other happy. I have to see her distressed
, which can be classified into four other categories:
1 #เนื้อคู่แบบผีอยู่กับสาง refers to a partner in which both men and women are both bad people. They're abusive, addicted to alcohol, gambling, double love, flirting, having gigs, cheating, cheating, like to kill animals, being lazy. Dislike of work, etc., into the evil female melody.
2 #เนื้อคู่แบบผีอยู่กับเทพ means the male side is a bad person. Flirting is always wrong, likes to lie, gamble, eat alcohol, play drugs, have gigs. Affairs, etc. (goodies, evils). Women are in the canons of the Dharma, good-natured, and may be canonized regularly. She does not like to sin, likes to forgive, may be a woman who comes from a good family, has a good standing, has a good appearance, and has a melody. Or, to put it, the woman likes the bad guys, the worse the better, the more it encourages her to give her heart.3
#เนื้อคู่แบบเทพอยู่กับผี means that the male side is a good person, is in the canons of the Dharma, likes philanthropy, verbally and mentally, loves perfection, good habits. I don't flirt, always forgive, like to study and read Dharma books, like to go to temples, listen to Dharma. The women's side is incredibly opposed. 4 #เนื้อคู่แบบเทพอยู่กับเทพ means that
both men and women are good people, are morally good, practice Dharma, always like philanthropy, love to devote time and property to charity and help others, like to study the Dharma, do not eat alcohol, do not cheat on each other.
A husband, wife, or child, too, will be asked to live with each other in all worlds. No way is going to be as easy as in a play.
But My mother, Pimpa (Yasothra), who is the majestic companion of the Bodhisattva, was also the consort of Anon.
Even how much love they love each other. I don't want to part with each other, I can't resist my natural karma.
When you're together in this nation, get to know each other in this nation, do good to each other. Invite each other towards the light, do not invite each other towards the degenerate, the bad way that makes access to hell, brute, petra..
BaiFern Lyy has been added to Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
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Benjamat Kruekongmat has been added to the Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
The manner of speech of the assassins (bad guys), monks. A person consists of 4 dharmas, known to be assassins (bad people). 4 Things are :- (1) Monks. In this case, though, no one. Asked about the other person's badness, it was revealed. Not to mention when asked by anyone about another person's badness, it brings up the problem. Avoid the turn, the deduction. Then utter the badness of others utterly by baroqueness. Monks, sir! (2) Monks. There is something else: even when asked about the goodness of another person, it is not revealed. It's not to mention when it's not asked by anyone else about the goodness of another person, it takes the trouble. Cut down on distractions, and then say the goodness of others unabashedly. Monks, sir! (3) Monks. There are other things to do: even when asked about their badness. it's concealed, not revealed, but it appears. Not to mention when it's not asked by anyone; Asked about their badness, they took the trouble to a halt. be confused and then uttered its ills unspeakablely. Monks, sir! (4) Monks. There are other things: even if no one asks about their goodness, it is openly exaggerated, and why, when asked by anyone about their goodness, it brings the problem to a halt. Utterly state its goodness by baroqueness. This verse should be known that this person is an assassin. Monks, sir! The person who composes these four Dharmas is known to be an assassin. Chatuk. S. 21/100/
Phra Mongkolchai Kittisopon Don't Be Lost Motocross has changed the name of the group "Download All Shared" to "Download Reader All Dhama".
Reader All Dhama
Phra Mongkolchai Kittisopon, don't get lost. Updated description of the "Reader All Dhama" group.
Dharma Weddhang Dharma Dhamman Dharma Sanghang
Saranang kajshami
Saranang kajshami
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
You've tagged Anonglak Sontong and KimNhoey Sttw.
This woman. He's not pretty. The flowers weren't pretty. He's shaped like that. His ordinary as it is. "That he's beautiful, that he's cute, that he's cute, that he's cute, that he's flirtatious," the mind, when it's gone to give that kind of meaning, doesn't define it, but is lost in the emotions that go to give him meaning, and flows after it again, so it's lustful, "you have to get to know it," "You have to get to know it," "You have to get to know it," "You have to be, you have to..., etc." Over time. That emotion, circling in my head again, flows with it again, because I don't know it, it becomes lustful again, so it's miserable, we're married, have children together. Lust followed, because he was satisfied with his body form. It's a real passion, a passion, so it's edible.
Add Moust has been added to the Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Aew Waranya has been added to Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Art Chanwit has been added to Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Sakcharoon Khasemsat has been added to Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Sakjaruj Kasemsat has been added to the Dharma Prasad. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Sunita Duangkaew has been added to the Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Pacin Duangkaew has been added to the Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
New Year Porntip has been added to the Dharma Pradhan. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Bowling Nutcharin has been added to The Dharma Pradesh. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Janthima Pimkaree has been added to the Dharma Pradesh. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
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Phra Mongkolchai Kittisopon, Don't Get Lost, Motocross, shared a link to the group: Singles.
With Qua is worried..
If there's still love
. Don't just rush to find love
, but rush to know how to make love
and ask yourself what kind of love you need.
cannibalistic (erotic pair)"
or "erotic pair".
Hold a cactus-puffed cane, love each other happily."
# I really came to know my heart because I listened to "Know Love".
If there's still love
. Don't just rush to find love
, but rush to know how to make love
and ask yourself what kind of love you need.
cannibalistic (erotic pair)"
or "erotic pair".
Hold a cactus-puffed cane, love each other happily."
# I really came to know my heart because I listened to "Know Love".
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Sittha Sitthichokechai added 4 new photos.
4 hrs ·
[452] P. Dukornurutha
. They'd been stabbed throughout that vision
, even though we'd been there before. Before the Enlightenment
, I did not know myself with great
wisdom, still a bodhisattva, would feel the same light
, and see the image,
but sooner or
later, the light and seeing that image of ours
would disappear, so we had the following thoughts:
What causes light
, and seeing our image disappears?
Dukornuruth
, we have the following knowledge that
Vijikitchalae has already happened to us
, that Wikikitcha is the cause of our concentration, so we move.
As the meditation moves, light and
Seeing the picture is therefore possible. We're making it.
[453] See Anuradha,
we are reckless, persevering.
Send yourself into the Dharma
, you can feel the light and the sight,
but not slowly. Our light and seeing that image
can be lost, so we have
the following thoughts
: What is it? It's a factor in lighting and
Seeing our image disappears.
Dukornuruth
, we have the following knowledge: Amnestygarlae
. It's happening to us, it's the cause
, our concentration moves. Once the concentration has moved.
The light and the sight of the image can be lost, so we cannot
make it happen again,
and we cannot do it again.
[454] See Kornurutth, we are careless, etc.
Dukornurutth
, we have the following knowledge: Thynmithalae
has already happened to us, Thyen Mittha is the cause
, our concentration is moving. Once the concentration has moved.
The light and the sight of the figure are thus lost.
[455] See Kornurutth,
we are careless, etc.
Dukornurutth
, we have the following knowledge:
Fear is the cause
, so our concentration moves.
As the meditation moves, light and
Seeing the picture is therefore possible.
Dukornuruth
, like a man on a long
journey, was born with a man who had terrorized him on the side of the road
, so he was frightened.
That misfortune is the cause, I'm any
of them. I am the same, and
the terror has already occurred to us
, our dread is the cause
, our concentration moves
, as the meditation moves, the
light and the sight of the image disappears, we cannot
cause the inviolability , the stigma, the stigma,
and the terror rises upon us again
[456].
We have the following knowledge: excitement and
excitement are the cause
, our concentration moves, when the meditation moves
, the light and
Seeing the picture is therefore possible.
Dukornuruth
is like a man seeking a treasure trove
. One. Five
treasures were found. At once, he was excited.
Because I found five treasure sources,
I'm looking at Kornruth.
I am the same, and
the excitement is already happening to us
, the excitement is the cause
, our
concentration moves, when the meditation moves, the
light and the sight of the image disappear
.
Thynmith, terror and
[457] See Kornruth, we are reckless, etc.
Look at Kornuruth
, we have knowledge. As it follows that
coarse evil has already occurred unto us
, coarse evil is the cause
, our meditation moves,
as the meditation moves, the
light and the sight of the image can disappear.
Smithy, terror, excitement
, and evil are even rougher for us.
[458] See Kornurutth, we are reckless, etc.
Look at Kornuruth
, we have knowledge. Here's how:
Perseverance that is too prabhat and
then happens to us
, perseverance that is too prabhat is the cause
, so our concentration moves
.
The light and the sight of the figure are thus lost.
Dukornuruth
is like a man holding both
hands tightly
, the bird must die in that hand itself.
I am the same, and
the perseverance that is too prabhat and
has already occurred to us, and the perseverance
that is too prabhat is the cause
, our meditation moves
, so when the meditation moves, the
light and the sight of the image disappears, we can
make it impossible for us to cause vijikisha, amnesty,
thymith, terror, excitement
, coarseness, and perseverance, which are too prabhuman to rise to us again.
[459] See Kornurutth, we are reckless, etc.
Look at Kornuruth
, we have knowledge. Here's how:
Too much indefatigable perseverance and then
to us
, too condensed perseverance is the cause.
Our concentration therefore moves
.
The light and the sight of the figure are thus lost.
Dukornuruth
, like a man catching a loose bird,
a bird must fly away from his city. I'm any
of them. I'm the same.
Too much perseverance, and
then it happens to us, it's the perseverance that's indefatigable
. Too much is the cause. As our concentration moves
,
light and imagery can disappear.
We can't make it vijikisha ,
stigma , smittha , terror ,
excitement, coarse evil,
Too perseverance, and perseverance
, that's too much for us.
[460] See Kornurutth, we are reckless, etc.
Look at Kornuruth
, we have knowledge. Here's how:
The lust that keeps whispering and then to us
, the lust that keeps whispering is the cause
, so our concentration moves.
As the meditation moves,
the light and the sighting of the image can disappear.
Smith, terror , excitement ,
coarse evil , perseverance,
Overly condensed perseverance
and lust whispered to us again.
[461] See Kornurutth, we are reckless, etc.
Look at Kornuruth
, we have knowledge. Here's how:
The importance of the conditions that are different and
then happening to us
, it is important that the conditions that are different are the causes
. Our concentration therefore moves
.
The light and the sight of the image can be lost, and we cannot
make it happen.
Smith, Thynmith , Terror ,
Excitement , Rough Evil,
Too perseverance, too much perseverance,
too much lust,
and importance.
The conditions are different for us.
[462] Look at Kornruth,
we who are careless, persevering,
sending ourselves into the Dharma,
feel the light and the sight of the image
, but no sooner
will our
light and see that image can disappear, so we have the following thoughts:
Whatever is the cause, the factor,
the light and the sight of our image
, can disappear.
We have the following knowledge:
the manner in which the image is too focused.
It's the way we're
too focused is the reason
why our concentration moves
.
The light and the sight of the figure can be lost, we cannot
make it impossible for vijikisha , amnesty,
smittha , terror , excitement, coarse evil , too perseverance ,
too indefatigable perseverance , lust that waits.
Whispers , the importance of different
conditions, and the manner in which they are too focused upon us
.
[463] See Kornuruth, we know
that Vijikitsha is a mental
island machine, so that the misery can be left to the mental island, so that the wijikis
can be miserable.
Know that Amnesty is a mental island machine.
To be miserable, so to be smitten with the mind
. To be miserable.
Know that Thynmith is a mental islander.
To be miserable, to be miserable, to be miserable
.
Knowing that paranoia is a mental
island, to be miserable, to be able to leave the panic
, the mental island to be miserable.
Know that excitement is a mental perch.
To be miserable, to be so miserable
, to be miserable.
Know that coarse evil is a mental perch.
To be miserable, thus to cast aside the coarse evils of the mind
. To be miserable.
Know that perseverance is too pragmatic.
It's a mental cling to misery
, so it's too
much perseverance. It's a mental island to be miserable.
Know that perseverance is too
abbreviated. It's a mental cling to misery
, so it's too
much perseverance. The mental island to be miserable,
knowing that the lust that keeps whispering is a mental
island, so miserable is the lust that keeps whispering.
The mental island to be miserable can
be realized that the importance of the state is different
, it is the mental island to be miserable
, so the importance of the state is different.
It's a mental island to be miserable.
Know that the look is too
focused, it's an island machine.The mind
is miserable, so it's too
focused. It's a mental island to be miserable.
[464] Look at Kornuruth, we who are careless
, persevering, sending themselves into the Dharma, feel the light alone, but do not see the image.
I only saw the picture but didn't feel the light
, all night long. Throughout the day.
Throughout the night and some day.
So we have this in mind:
What's the cause is a factor?
Let us feel the light alone and not see the image.
I only saw the picture but didn't feel the light
, all night long. Throughout the day, some
throughout the night and some day.
We have the following knowledge:
When we don't care, visions are images.
But visions are light, and
then we feel light alone
, but we don't see the image.
In any given day, we do not care about visions, we care about visions
, but visions are images,
and
then we see only images, but do not feel light, throughout the night
, throughout the night
, and some day,
and [465] look at the sages, we who are careless
, persevere, send ourselves into the Dharma,
feel a little
light, see a little image, and feel the light
. I can't
see the pictures inexplicably
, throughout the night, some throughout the day,
throughout the night and some day.
So we have this in mind:
What's the cause is the factor?
Let us feel a little light.
I can see a little bit of the picture and feel the light.
I can't see the
picture inexplicably.
Throughout the night. Throughout the day, some
throughout the night and some day.
See Kornuruth.
We have this knowledge that
at any given time we had a little
bit of concentration, and then we had a little ophthalmic, and a
little bit of ophthalmic.
So we felt a little bit of light.
I can see a little bit of the picture.
At any
given time, we can't concentrate, we can't
find an approximation
, so we can't
find an approximation, so we can't find light, and we can't see it, and we can't
find it all night long. Throughout the day.
Throughout the night and some day.
Because we know that Vijikitcha is a mental
island, it's miserable
. It's a mental island to be miserable.
Know that Amnsi is a mental
islander, to be miserable, to be miserable. It's a mental island to be miserable.
Knowing that Thynmithha is a mental
islander, it's miserable. It's a mental island to be miserable.
Know that terror is a mental
island, and then
misery can be a mental
island terror to be miserable.
Know that excitement is a mental
island, and then
misery can be a mental
island thrill.
Know that coarse evil is a mental
stick, and then
misery is a mental evil
, and
4 hrs ·
[452] P. Dukornurutha
. They'd been stabbed throughout that vision
, even though we'd been there before. Before the Enlightenment
, I did not know myself with great
wisdom, still a bodhisattva, would feel the same light
, and see the image,
but sooner or
later, the light and seeing that image of ours
would disappear, so we had the following thoughts:
What causes light
, and seeing our image disappears?
Dukornuruth
, we have the following knowledge that
Vijikitchalae has already happened to us
, that Wikikitcha is the cause of our concentration, so we move.
As the meditation moves, light and
Seeing the picture is therefore possible. We're making it.
[453] See Anuradha,
we are reckless, persevering.
Send yourself into the Dharma
, you can feel the light and the sight,
but not slowly. Our light and seeing that image
can be lost, so we have
the following thoughts
: What is it? It's a factor in lighting and
Seeing our image disappears.
Dukornuruth
, we have the following knowledge: Amnestygarlae
. It's happening to us, it's the cause
, our concentration moves. Once the concentration has moved.
The light and the sight of the image can be lost, so we cannot
make it happen again,
and we cannot do it again.
[454] See Kornurutth, we are careless, etc.
Dukornurutth
, we have the following knowledge: Thynmithalae
has already happened to us, Thyen Mittha is the cause
, our concentration is moving. Once the concentration has moved.
The light and the sight of the figure are thus lost.
[455] See Kornurutth,
we are careless, etc.
Dukornurutth
, we have the following knowledge:
Fear is the cause
, so our concentration moves.
As the meditation moves, light and
Seeing the picture is therefore possible.
Dukornuruth
, like a man on a long
journey, was born with a man who had terrorized him on the side of the road
, so he was frightened.
That misfortune is the cause, I'm any
of them. I am the same, and
the terror has already occurred to us
, our dread is the cause
, our concentration moves
, as the meditation moves, the
light and the sight of the image disappears, we cannot
cause the inviolability , the stigma, the stigma,
and the terror rises upon us again
[456].
We have the following knowledge: excitement and
excitement are the cause
, our concentration moves, when the meditation moves
, the light and
Seeing the picture is therefore possible.
Dukornuruth
is like a man seeking a treasure trove
. One. Five
treasures were found. At once, he was excited.
Because I found five treasure sources,
I'm looking at Kornruth.
I am the same, and
the excitement is already happening to us
, the excitement is the cause
, our
concentration moves, when the meditation moves, the
light and the sight of the image disappear
.
Thynmith, terror and
[457] See Kornruth, we are reckless, etc.
Look at Kornuruth
, we have knowledge. As it follows that
coarse evil has already occurred unto us
, coarse evil is the cause
, our meditation moves,
as the meditation moves, the
light and the sight of the image can disappear.
Smithy, terror, excitement
, and evil are even rougher for us.
[458] See Kornurutth, we are reckless, etc.
Look at Kornuruth
, we have knowledge. Here's how:
Perseverance that is too prabhat and
then happens to us
, perseverance that is too prabhat is the cause
, so our concentration moves
.
The light and the sight of the figure are thus lost.
Dukornuruth
is like a man holding both
hands tightly
, the bird must die in that hand itself.
I am the same, and
the perseverance that is too prabhat and
has already occurred to us, and the perseverance
that is too prabhat is the cause
, our meditation moves
, so when the meditation moves, the
light and the sight of the image disappears, we can
make it impossible for us to cause vijikisha, amnesty,
thymith, terror, excitement
, coarseness, and perseverance, which are too prabhuman to rise to us again.
[459] See Kornurutth, we are reckless, etc.
Look at Kornuruth
, we have knowledge. Here's how:
Too much indefatigable perseverance and then
to us
, too condensed perseverance is the cause.
Our concentration therefore moves
.
The light and the sight of the figure are thus lost.
Dukornuruth
, like a man catching a loose bird,
a bird must fly away from his city. I'm any
of them. I'm the same.
Too much perseverance, and
then it happens to us, it's the perseverance that's indefatigable
. Too much is the cause. As our concentration moves
,
light and imagery can disappear.
We can't make it vijikisha ,
stigma , smittha , terror ,
excitement, coarse evil,
Too perseverance, and perseverance
, that's too much for us.
[460] See Kornurutth, we are reckless, etc.
Look at Kornuruth
, we have knowledge. Here's how:
The lust that keeps whispering and then to us
, the lust that keeps whispering is the cause
, so our concentration moves.
As the meditation moves,
the light and the sighting of the image can disappear.
Smith, terror , excitement ,
coarse evil , perseverance,
Overly condensed perseverance
and lust whispered to us again.
[461] See Kornurutth, we are reckless, etc.
Look at Kornuruth
, we have knowledge. Here's how:
The importance of the conditions that are different and
then happening to us
, it is important that the conditions that are different are the causes
. Our concentration therefore moves
.
The light and the sight of the image can be lost, and we cannot
make it happen.
Smith, Thynmith , Terror ,
Excitement , Rough Evil,
Too perseverance, too much perseverance,
too much lust,
and importance.
The conditions are different for us.
[462] Look at Kornruth,
we who are careless, persevering,
sending ourselves into the Dharma,
feel the light and the sight of the image
, but no sooner
will our
light and see that image can disappear, so we have the following thoughts:
Whatever is the cause, the factor,
the light and the sight of our image
, can disappear.
We have the following knowledge:
the manner in which the image is too focused.
It's the way we're
too focused is the reason
why our concentration moves
.
The light and the sight of the figure can be lost, we cannot
make it impossible for vijikisha , amnesty,
smittha , terror , excitement, coarse evil , too perseverance ,
too indefatigable perseverance , lust that waits.
Whispers , the importance of different
conditions, and the manner in which they are too focused upon us
.
[463] See Kornuruth, we know
that Vijikitsha is a mental
island machine, so that the misery can be left to the mental island, so that the wijikis
can be miserable.
Know that Amnesty is a mental island machine.
To be miserable, so to be smitten with the mind
. To be miserable.
Know that Thynmith is a mental islander.
To be miserable, to be miserable, to be miserable
.
Knowing that paranoia is a mental
island, to be miserable, to be able to leave the panic
, the mental island to be miserable.
Know that excitement is a mental perch.
To be miserable, to be so miserable
, to be miserable.
Know that coarse evil is a mental perch.
To be miserable, thus to cast aside the coarse evils of the mind
. To be miserable.
Know that perseverance is too pragmatic.
It's a mental cling to misery
, so it's too
much perseverance. It's a mental island to be miserable.
Know that perseverance is too
abbreviated. It's a mental cling to misery
, so it's too
much perseverance. The mental island to be miserable,
knowing that the lust that keeps whispering is a mental
island, so miserable is the lust that keeps whispering.
The mental island to be miserable can
be realized that the importance of the state is different
, it is the mental island to be miserable
, so the importance of the state is different.
It's a mental island to be miserable.
Know that the look is too
focused, it's an island machine.The mind
is miserable, so it's too
focused. It's a mental island to be miserable.
[464] Look at Kornuruth, we who are careless
, persevering, sending themselves into the Dharma, feel the light alone, but do not see the image.
I only saw the picture but didn't feel the light
, all night long. Throughout the day.
Throughout the night and some day.
So we have this in mind:
What's the cause is a factor?
Let us feel the light alone and not see the image.
I only saw the picture but didn't feel the light
, all night long. Throughout the day, some
throughout the night and some day.
We have the following knowledge:
When we don't care, visions are images.
But visions are light, and
then we feel light alone
, but we don't see the image.
In any given day, we do not care about visions, we care about visions
, but visions are images,
and
then we see only images, but do not feel light, throughout the night
, throughout the night
, and some day,
and [465] look at the sages, we who are careless
, persevere, send ourselves into the Dharma,
feel a little
light, see a little image, and feel the light
. I can't
see the pictures inexplicably
, throughout the night, some throughout the day,
throughout the night and some day.
So we have this in mind:
What's the cause is the factor?
Let us feel a little light.
I can see a little bit of the picture and feel the light.
I can't see the
picture inexplicably.
Throughout the night. Throughout the day, some
throughout the night and some day.
See Kornuruth.
We have this knowledge that
at any given time we had a little
bit of concentration, and then we had a little ophthalmic, and a
little bit of ophthalmic.
So we felt a little bit of light.
I can see a little bit of the picture.
At any
given time, we can't concentrate, we can't
find an approximation
, so we can't
find an approximation, so we can't find light, and we can't see it, and we can't
find it all night long. Throughout the day.
Throughout the night and some day.
Because we know that Vijikitcha is a mental
island, it's miserable
. It's a mental island to be miserable.
Know that Amnsi is a mental
islander, to be miserable, to be miserable. It's a mental island to be miserable.
Knowing that Thynmithha is a mental
islander, it's miserable. It's a mental island to be miserable.
Know that terror is a mental
island, and then
misery can be a mental
island terror to be miserable.
Know that excitement is a mental
island, and then
misery can be a mental
island thrill.
Know that coarse evil is a mental
stick, and then
misery is a mental evil
, and
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Merit is but prestige.
(This one's for myself. Not exactly for anyone.
I was in school. High School
I am a person who likes to play the internet a lot,
likes to play notebooks, phones, access the net, load music, load videos
, like to watch movies and listen to music,
not much interest in studying, bored...
I like to be alone, and sometimes ask myself,
"Why is this my character, is it that I'm not happy with anyone?
When dissatisfied, who doesn't like who
? But he stepped back, and crouched down, crouching like a soldier, scrambling to keep himself from squirming. I don't crouch like a dog)
, because I don't want to mess with it.
And deep down, I don't like talking to anyone
(but that doesn't mean hateful or offensive, or dissatisfied). It's not a little minded, or anything, but just don't like to talk passively
(but embarrassing thoughts are very influential.
It's afraid others will see it as having no friends.)
Kinetics
(This one's for myself. Not exactly for anyone.
I was in school. High School
I am a person who likes to play the internet a lot,
likes to play notebooks, phones, access the net, load music, load videos
, like to watch movies and listen to music,
not much interest in studying, bored...
I like to be alone, and sometimes ask myself,
"Why is this my character, is it that I'm not happy with anyone?
When dissatisfied, who doesn't like who
? But he stepped back, and crouched down, crouching like a soldier, scrambling to keep himself from squirming. I don't crouch like a dog)
, because I don't want to mess with it.
And deep down, I don't like talking to anyone
(but that doesn't mean hateful or offensive, or dissatisfied). It's not a little minded, or anything, but just don't like to talk passively
(but embarrassing thoughts are very influential.
It's afraid others will see it as having no friends.)
Kinetics
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Creating a stigma by growing up in the world. He said: You focus on the light that comes through the lid or roof, define the mind, remember that light well, and close your eyes to think about that visible light, pray in your heart, and also define it. Think away, pray away. If the image of light is messed up, then open your eyes again, and do this until it catches your eye, catches your mind, and whenever it appears to your mind all the time.
While defining the mental thoughts, beware of the emotions, the mind will squirm outwardly, and when the mind begins to concentrate, other images often occur to intertwine. When it appears that another image has been inserted, cut it off, without acknowledging it. Define only images. The image inserts when we don't care about jaydi. Soon it didn't bother again. When the image is caught in the eye, it can be seen at every moment the mind desires to see it, and it is a thick image that defines the mind to be small, big, as it pleases, high and low. When it's that way, don't just assume it's done. Then set your mind to remember all day long at all times. Don't let the light image slip from the mind.
Be a man of time, don't think of that time, now be determined. Being a person doesn't have time because you can't find the right time. He was a person for epistemology, a man who could not find prosperity. There's no way for mortals, as much as they wish. You have to have a mind to think about the image all the time you're awake. It does not allow the image to be distorted from the mind, whether it is eating, sleeping, sitting, walking, standing, or doing business.
Soon the image will gradually loosen from its original color, change to a clear, sparkling color, and gradually become more radiant. Eventually, it appears as a beautiful sparkling color, resembling a large sparkling star. Now it sets the mind to make the image small, tall, low, as needed. Defining images small, growing, high, low, and moving around like this. Try to be fluent when practicing minds, i.e., take off your mind a lot
, when the image appears mentally unstable, scrolling quickly. Small and large, as you wish, are already nimble, and you can start practicing ophthalmology. When practicing now. It is useful to practice the Dhipayakshu and practice the mind, i.e., to remove the mind from travel, and to have the effect of having various epistemology that are the servants of all the dying eyes, such as
: 1. Jutuppatyan, knowing where the dead animal was born,
where this birth came from, 2. Jethopriya, knowing the mental emotions of people and animals
, 3. Puppenivas. Remember the nation that was born in the past tense.
4. Atitangsyan,
knowing the events of the past, 5. Know the events of the next tense.
6. Panchayat Knowing the present cause, what is now possible,
7. Yadagammutayan, knowing the karmic consequences of animals, persons, angels, and Brahma, that he is happy and suffering, because what karma effect is the cause
, and the training of kasin to a great extent has such a great effect. Please do not be discouraged, for the day or not as long as you think. Don't presume that it takes years, people say it's easy to teach, easy to follow buddha's implications, preach, and then it's not long, it's bad, it's three months, it's very bad, it's very bad, it's not more than 7 days. This may be because he who had acquired the ophthalmology in his previous incarnations, because he said in the viscount, "You who have already acquired the ophthalmology in previous incarnations, when you see the light from the lid or roof, immediately get the ophthalmic tip."
I've met many of them too, even the manoeuvres, which are hard to come by. Hundreds of them have been practicing for a while. It wasn't until the hour she was. It took the teachers an embarrassment, almost badly. Because the teacher himself had succumbed to Rampy, and before he could find this knowledge to teach, he had to invade the woods, storming the mud up the hill, almost badly. But the disciples grabbed the puppet. Teachers won't be embarrassed and when they're going to wait to be embarrassed, but they're a little proud that even if the teacher is solid, there's still a chance to have a disciple smart enough to show off to him
Define image withdrawal
Once you know the Aloksin, you will be guided to use Shaan from Shaan in Kasin. Seeing the image sparkles and preserving it is shameful. If you want to see heavenly hell, brahma, earth, or anything else, do the following:
Set the mind to capture the aforementioned syllabus. If you want to watch hell, set your mind low and ask for this image to disappear. Instead, the image of hell appears. And then the image of hell will appear, want to see heaven set the mind higher, and then think, let the image disappear. Instead, the image of heaven appears. Prom pictures, or something else, do the same. If you practice Acientism, then there is nothing else to explain, because the other image to see is because you see the kasin image first, and then determine the mind so that the image disappears. Take a new image instead. Seeing is as sympathetic as it is to the image, but it is as clear as it is with the eye
. Play fluently until you think you'll know it all of a sudden. Not that it's a new awakening. I'm sleepy, hot, cold, aching, hungry, sick, sick at any time. That's why you've got this pile and you've got it. When you get a sect, you're just going to lose. The aforementioned epistemology, however, has nothing to do, except for the puppet. He said there had to be separate training, but according to the results, once he had reached full size, he could see the national memorabilia in a row, who could remember more or less as a matter of diligence and laziness. Who is very diligent, can remember more, less diligent, less memorized, very diligent, very diligent, less diligent, less
fluent, who comes http://www.geocities.com/4465/samadhi/samp202.htm
Share.
__________________
While defining the mental thoughts, beware of the emotions, the mind will squirm outwardly, and when the mind begins to concentrate, other images often occur to intertwine. When it appears that another image has been inserted, cut it off, without acknowledging it. Define only images. The image inserts when we don't care about jaydi. Soon it didn't bother again. When the image is caught in the eye, it can be seen at every moment the mind desires to see it, and it is a thick image that defines the mind to be small, big, as it pleases, high and low. When it's that way, don't just assume it's done. Then set your mind to remember all day long at all times. Don't let the light image slip from the mind.
Be a man of time, don't think of that time, now be determined. Being a person doesn't have time because you can't find the right time. He was a person for epistemology, a man who could not find prosperity. There's no way for mortals, as much as they wish. You have to have a mind to think about the image all the time you're awake. It does not allow the image to be distorted from the mind, whether it is eating, sleeping, sitting, walking, standing, or doing business.
Soon the image will gradually loosen from its original color, change to a clear, sparkling color, and gradually become more radiant. Eventually, it appears as a beautiful sparkling color, resembling a large sparkling star. Now it sets the mind to make the image small, tall, low, as needed. Defining images small, growing, high, low, and moving around like this. Try to be fluent when practicing minds, i.e., take off your mind a lot
, when the image appears mentally unstable, scrolling quickly. Small and large, as you wish, are already nimble, and you can start practicing ophthalmology. When practicing now. It is useful to practice the Dhipayakshu and practice the mind, i.e., to remove the mind from travel, and to have the effect of having various epistemology that are the servants of all the dying eyes, such as
: 1. Jutuppatyan, knowing where the dead animal was born,
where this birth came from, 2. Jethopriya, knowing the mental emotions of people and animals
, 3. Puppenivas. Remember the nation that was born in the past tense.
4. Atitangsyan,
knowing the events of the past, 5. Know the events of the next tense.
6. Panchayat Knowing the present cause, what is now possible,
7. Yadagammutayan, knowing the karmic consequences of animals, persons, angels, and Brahma, that he is happy and suffering, because what karma effect is the cause
, and the training of kasin to a great extent has such a great effect. Please do not be discouraged, for the day or not as long as you think. Don't presume that it takes years, people say it's easy to teach, easy to follow buddha's implications, preach, and then it's not long, it's bad, it's three months, it's very bad, it's very bad, it's not more than 7 days. This may be because he who had acquired the ophthalmology in his previous incarnations, because he said in the viscount, "You who have already acquired the ophthalmology in previous incarnations, when you see the light from the lid or roof, immediately get the ophthalmic tip."
I've met many of them too, even the manoeuvres, which are hard to come by. Hundreds of them have been practicing for a while. It wasn't until the hour she was. It took the teachers an embarrassment, almost badly. Because the teacher himself had succumbed to Rampy, and before he could find this knowledge to teach, he had to invade the woods, storming the mud up the hill, almost badly. But the disciples grabbed the puppet. Teachers won't be embarrassed and when they're going to wait to be embarrassed, but they're a little proud that even if the teacher is solid, there's still a chance to have a disciple smart enough to show off to him
Define image withdrawal
Once you know the Aloksin, you will be guided to use Shaan from Shaan in Kasin. Seeing the image sparkles and preserving it is shameful. If you want to see heavenly hell, brahma, earth, or anything else, do the following:
Set the mind to capture the aforementioned syllabus. If you want to watch hell, set your mind low and ask for this image to disappear. Instead, the image of hell appears. And then the image of hell will appear, want to see heaven set the mind higher, and then think, let the image disappear. Instead, the image of heaven appears. Prom pictures, or something else, do the same. If you practice Acientism, then there is nothing else to explain, because the other image to see is because you see the kasin image first, and then determine the mind so that the image disappears. Take a new image instead. Seeing is as sympathetic as it is to the image, but it is as clear as it is with the eye
. Play fluently until you think you'll know it all of a sudden. Not that it's a new awakening. I'm sleepy, hot, cold, aching, hungry, sick, sick at any time. That's why you've got this pile and you've got it. When you get a sect, you're just going to lose. The aforementioned epistemology, however, has nothing to do, except for the puppet. He said there had to be separate training, but according to the results, once he had reached full size, he could see the national memorabilia in a row, who could remember more or less as a matter of diligence and laziness. Who is very diligent, can remember more, less diligent, less memorized, very diligent, very diligent, less diligent, less
fluent, who comes http://www.geocities.com/4465/samadhi/samp202.htm
Share.
__________________
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
2.1.1 Infancy
1. Physical
Development In the early stages of birth, the baby loses body weight, but when it adapts better, the weight increases sharply in the birth stage to 6 months. The height gradually increases, the baby's movements in the early stages of birth, the baby will not be able to control the movement of the muscles. The movement is reactive, such as suction. This reflex disappears when the baby is about 6 months old, as the muscles begin to develop stronger, with the development of the muscles starting from the head, torso, limbs and fingers respectively. The proportions and body size of the baby's body parts in the early stages of birth will be characterized by a large head. Than the torso. At the age of 1 year, the head and torso are the same size, until at the age of 5, the body grows larger than the head. The senses include knowing taste. Smell Hearing and seeing are developed to help children sort things out better sequentially. The digestive system improves and the baby begins to eat foods that are thicker and harder until they can eat like adults
. Emotional
development In the early stages of delivery, the baby experiences excitement. It's not clear and cheerful alternately, which is difficult to separate. Later, emotions gradually develop with maturity and learning the emotionally expressive symptoms of this baby. This makes it visible that the baby is angry, afraid, heartburned. Curious, glad, and loving, like squealing when dissatisfied. Retreating or crying at the sight of strangers. A call for attention when an adult is more interested in a freshman or someone else than themselves. Dismantling things, laughing, embracing parents or familiar people, etc.
3.Social
development. After 2-3 weeks of delivery, the baby begins to react to familiar sounds. e.g. the voice of a mother or stepmother. At 6 months of age, babies can begin to isolate people who are familiar with strangers. Obtaining a warm upbringing. Gradually and having fun with it will make for a good reaction to strangers
4. Intellectual
development The intellectual development of the baby is related to the quality of the senses, perception and movement, because these mechanisms allow the baby to perceive, perceive and respond well to stimuli, such as the integrity of the organs involved in hearing. This allows the baby to raise his voice correctly and contributes to speech development. Remembering and knowing the meaning of words better
Infancy is an age that grows until changes are clearly visible. Physically, emotionally, socially, and intellectually. Babies are able to quickly adapt to the person and surrounding environment, but they cannot help themselves. It requires loving care and attention. Softness, tenderness from the baby breeder who receives enough love, warmth. Will learn the environment quickly. Have a positive attitude towards the general public. Which is the cornerstone of having a good personality at a later
age 2.1.2. Childhood
1. - 1.1 Early childhood or preschool
Physical development At this age, the growth rate decreases markedly. The proportions of the body will noticeably change from the appearance of the baby. The arms and legs are extended, the head is sized with the torso, the shoulders are wider, the hands and feet are larger. The skeleton hardens, the muscles grow and become stronger. At the end of the day, to move better parts of the body, such as knowing how to eat, dressing. Put on shoes and take a shower, comb your hair. In 3-4 years, it will start to walk steadily. Then there's the interest in running, jumping, dangling. At this stage, it is possible to learn to pedal a three-wheeled bicycle. - 1.2 Jumping rope and dancing
practice Emotional development Children of this age tend to be temperamental, irritable, easily angry. Unreasonably angry, always persistent and stubborn towards parents. When a child associates with a friend, the symptoms gradually disappear. It also depends largely on the parenting mood of the parents. Children of this age often show signs of anger by crying. Beat up the barrier, throw yourself to bed. If you feel it, you'll run away, hide. Some children with freshmen may be jealous of their younger siblings, they will express themselves similarly when they are angry, or may behave backwards like they were little, such as urinating on a mattress. Another distinctive feature of children of this age is that they tend to ask questions about things and keep asking questions, which is a trait that demonstrates the intelligence of children of this age. In addition, the child is consistently fulfilling the need to be a good-tempered child, cheerful and easy to laugh and smile, and often openly expresses affection with an
embrace
. Social Development Children of this age begin to get to know better, make friends and play with friends. Children begin to recognize their peers, which are expressed through cooperation, acceptance, listening, leadership performances. Children will begin to recognize competitions when they are around 4-5 years old, especially between groups. Children with multiple siblings often quarrel with each other. As the child grows older, the child's assertiveness or chatter depends heavily on family upbringing, that is, if the family has a good relationship with each other. Children often feel brave and stable in socializing outside the home, for example. moreover Children of this age also like to reunite with the same sex, and often change playmates over time.
Intellectual development At this age, the child will know a lot more about new words and understand the meaning of them well. The child will show off his own intelligence by speaking, interacting with close contacts. It's usually about themselves and the people involved. Children of this age will have a good memory and, at the end of their age, if trained, read and write books. Children can also do well with
2.1.
Physical development During this age, the growth rate is slightly reduced, but also consistent. The child's body extends through height rather than the wide part, the body is flat, the arms are elongated. The digestive organs and circulating system of the blood are almost fully matured, but the heart is still growing more slowly than those organs. There is a growing number of permanent teeth instead of baby teeth, and the front teeth usually rise before the molars emerge from the gums to prevent other front teeth from rising according to their position. The brain has a maximum weight, with 6-7 wrist bones, not yet fully matured. The appearance of the buds has not yet reached its maximum growth. The sight is still farsighted. The movements are not fully coordinated. Because muscle development is uneven. The eye muscles of girls tend to develop faster than boys. Children at this age are very energetic, so they do not stay still, love to do activities and like to act quickly. Later, when the child is in the 9-10 year old age range, the growth has the 1st canine tooth and the 2nd canine. Growth will be rapid in both height and weight. Girls are older than boys, both physically and maturely. It was found that girls would appear more and more of the second sex: rumps. In addition, girls begin to menstruate between the ages of 11-12, while boys have wider shoulders, larger hands and feet. Sperm ejaculation begins between the ages of 12-16, which is a manifestation of maturity.- 2.2 Sexuality begins to mature
Emotional development Children at this age will have a lot of emotional changes because they will adapt from the same environment at home to the new environment at school. The fear mood changes from being afraid of the impersonal. Animals, natural phenomena, and fear of what can actually happen, such as fear of starvation, fear of not having friends, fear of studying badly, etc. In addition Children of this age still want to be first or first. Want to show yourself to be appreciated by the group. Children at this age will have a sense of being with others and know how to empathize with others. At this late age, around the age of 10-12, children will change the way they express their anger from fighting to verbal interaction. What children this age fears the most is the fear of the unacceptableness of the group. Don't want to be dominant or inferior to others. Children will have a quick and easy transition in their feelings. That sometimes makes it feel more emotionally conflicting. In the transition phase Fear gradually turns into a concern for one's body shape. I want to be strong and beautiful, worried about harming myself and my family, etc.
2.3. Social Development When a child starts going to school, they may have some difficulty making friends. Depending on the child's experience, however, when coexisting and playing sports with friends, the child gradually accepts, listens and submits to other people's thoughts. The boys will like the activity to move the whole body. Girls will prefer activities that are rarely used at this stage of their age. The child will value the group very much, will know how to own and be faithful to the group. Choose to make friends who share similar emotions and want a trusted friend. Prefer to play with friends in groups rather than playing with objects. Boys love to play muscle-based sports and rules-based sports. Girls love to play with a few close friends, and because girls are growing faster than boys, they start to become interested in heterosexual friends faster, know more about dress, and are interested in boys
' stories. Intellectual development During the age of 7 years, the child's language development grows faster and faster. Know more words Use spoken language to express your thoughts and feelings well. Ethical feelings began to develop at this stage. There's some responsibility. Be interested in what's right and wrong, be interested in stories, but also have a deeper understanding of the truth, maybe pick up other people's things by mistake and steal them. At this stage, the child will have more new experiences due to the provocation of a number of brain activities such as movies, radio, television and cartoons, which become an important part of the 8-year-old. Adventure story and comedy At this age, they understand time better, can understand the relationship between time and daily routine, such as knowing when to eat, knowing when to school, knowing when to sleep, but having the responsibility to sleep on their own or wake up on their own. Understand savings, such as saving money for the snacks you want. A child's interests can change with age, as can other abilities. Children of this age will be interested in new strange things with eye-catching colors. Interested in pets, coloring pictures At this late age, the child turns his attention to adventure, science, actual stories and stories of children of the same age. The obvious cognitive development is Imagination is higher, because it is rooted in reading. Be creative, think about doing and inventing things as hobbies and classroom activities.
Another important thing is that children of this age will step into adulthood in the future. Therefore, in addition to the good atmosphere in the family, school is no less important. If the child starts attending school with a positive attitude or attitude. Love school, love teachers. Children will also love to study and will always study well. Parents should therefore create a positive attitude towards the school and teachers for their children before taking their children to school.Teachers and teachers should also understand each child's feelings and provide a warm school atmosphere. - 2.1.3 Most
Secure Adolescence
1. Physical Development Adolescents will have a very rapid rate of body growth. Both external and internal genitalia have almost matured. Growing up and developing into sexual maturity is ready to be a father and mother. This is because the endocrine glands produce hormones that cause the body to grow, especially the height. At the beginning, girls develop faster than boys and will be equal as they are at a late age. External sexual characteristics become more visible. In females, there is a large enlarged breast, waist, isthmus down, fart hips, pubescent hair on the genitals, the first menstruation in males, the voice is raised, the shoulders are enlarged, the shoulders are widened, a bundle of muscles is visible, the testes can already
produce sperm 2. Physical development Adolescents are periods of intense and easily variable emotions, for example, while in a cheerful mood, they can suddenly become depressed or irritable, easily angry when they are distressed, and often show signs of aggression. If at any time there is no freedom to do whatever you want, there is often a feeling of boredom. Teenage children have their own ideas and feel that they are grown up and want to do whatever they want to do according to their own needs. 3. Conflicts with others can often occur
. Social development during this adolescence period. Children tend to prefer to be isolated, alone when in the family, because they need freedom, the external social part, the child will have friends of both sexes, and the group of friends will be smaller. Dating a teenager would be more logical. They like to act like they imitate other people they like, such as dressing like a celebrity or singer they like. Sometimes I like to act weird to demand attention. At the end of his life, he begins to want more of himself. The influence of a group of friends becomes less, knowing how to control their own behavior and starting behaviors that show others that they are more mature, such as drinking alcohol, going out at night. Heterosexual dating, etc.
4. Intellectual development Adolescence is an age with more abstract thinking. Know how to spot and improve your own shortcomings. Wanting to do something on your own to gain experience, be interested in learning new things, dare to try and wrong, thus developing a wider range of intellectual developments. And if it succeeds, the child will feel proud. At this age, the child will be more rational. Be able to express their own opinions or express their feelings to others. - 2.1.4 Observation of others' thoughts and feelings towards themselves
Adulthood
Adulthood is the age range of 20-60, in the early stages of age there is a full physical development, but at the end of age, also known as golden age, the body begins to deteriorate. In adulthood, there will be a more complex thought process. Start to know, think more, ponder. People at this age have a parental role, making them more responsible, and at the end of age, they can worry about the impermanence of life, causing emotional
variability. Early
adulthood 1.Physical development Individuals in early adulthood are fully physically developed, both female and male. The body is perfect, developing in height from adolescence and will be the tallest in this early adulthood, as well as muscle and adipose tissue. It is fully developed as well. When males are about 20 years old, the shoulders are wide, the size of the upper arms is increased, and muscle strength is greater. In females, the breast and hips are fully matured. At this age, the figureThe body will be powerful, agile, awareness will be fully realized, such as eyesight. hearing Ability to smell Taste Until entering middle age, these abilities are reduced
2.Emotional development. Adulthood has better emotional control. Have better mental stability than teenagers, take into account the feelings of others, feel better accepting of others. In early adulthood, there is a different feeling of love than in adolescence, with a feeling of longing to live a double life together (Sternberg, 1985 cited in Papalia and Olds, 1995), less use of fantacy mental mechanisms, impulsiveness, but more rational responses to both oneself and others (Thippa Chetchaulit, 1998).
Ericsson's theory of personality development Early adulthood is in the developmental stage 6, namely intimacy and solidarity vs. isolation. A person develops love, bonding, seeking intimate friendships. If they can build a stable friendship, they will be adults who have a trusting relationship and respect each other. As opposed to adults who cannot create serious intimacy with one, who will have feelings of isolation or narcissism,
this age will have a reduced focus on the group of peers. The number of members of the peer group is reduced, but relationships in close friends or dear friends remain and there will be more bonds than bonds in the nature of couples, and
it has been found that often in same-sex friends (Papalia and Olds, 1995). Cognitive development according to Piaget's theory (Papalia and Olds, 1995) says that adulthood has cognitive development at the formal operations level, which is the most advanced stage of development. The most complete intellectual capacity is that the quality of thought will be systematic. Adults are more open-minded, flexible, and know how to remember the experiences they have learned, allowing them to adapt well to different situations. In addition to being an idea to solve the problem, as Piaget has already mentioned. There are also characteristics of creativity and problem-finding (Pantip Siriwanbush, 1987, cited in Thippa Chetchaulit, 1998), so there are strong critics who may be at a more postformal thought level, leading to the belief that the concept of Piaget is no longer likely to be accepted (Sri Ruan. Kaew Kangwal, 1995 ).
Adapting to a new
role Professional life Upon entering early adulthood, most individuals are in the middle of higher education or near graduation, planning on choosing a career, pursuing a career in which they are passionate, job satisfaction, and being considered a suitable fit for themselves will make their professional life happy. Be ready to adapt to colleagues and be ready to face problems and solve problems.
Double life In adolescence, they may begin to have relationships with heterosexual friends that develop into adult love, or some people begin to have a serious interest in love. Establish a permanent relationship with heterosexual people in early adulthood, characterized by the idea of wanting to live together. I want to build a new family. When two individuals agree to live together, it is necessary to adapt to a new role that arises: the role of being husband or wife. There is a liability.In his new role, he's been given a good husband. A good wife. There is love, care for each other. Be patient, support a couple's life, and take care of each person's family. In the early stages of living, a couple may require a lot of adaptation until they adapt well. A couple's life will also be happy and will encourage other aspects of life to be happy.
Role of parenthood Early adults have a desire to be capable of protecting, caring for the weaker. When living a couple, there is a need to have children to perform such duties, compounding the need to have an heir. When there are children, family life needs to be reshaped by adding the role of parenthood, especially in women who, once married, separate their families from their former families, or become single families after marriage. Working outside the home with an increase in the duties of motherhood can lead to difficulties in adapting in the early stages. Having this child allows both husband and wife to learn another kind of love: love that is only giving without hope of anything in return.
Single life In today's society, it has been found that quite a few people enjoy a single life, which can be attributed to devoting time to work. Have a lot of self-esteem. Do not want to have a double life or have a bad attitude towards living a double life. Singles need to adapt as well, as they are close friends from their teenage years. Colleagues often have families. Singles also need to make new friends who are single. It requires adapting to new friends or raising pets to be friends and meet the need to protect and care for the weaker.
Problems found in early
adulthood The problem encountered at this age is health problems due to the lifestyle such as smoking. Drinking alcohol, eating high-fat foods, no fiber. How to deal with undue stress and judging problems with the use of weapons These greatly impair health and lead to behavioral health disorders such as emphysema. Myocardial ischemia, cancer, and accidental death The use of firearms, etc. (Papalia and Olds, 1995). The problem is therefore a problem caused by not being able to adjust to a new role, such as having difficulty working. Problems with colleagues - changing jobs. Disappointment in love, end of engagement - marriage Disappointment from miscarriage Disappointment about the child's gender, etc.
middle-aged
Middle age (middle adulthood) is a long period of time between the ages of 40 and 60. In determining a person into middle age, it is usually more likely to consider the circumstances that occur during these ages than consider them based on their normal age (Thippa Chetchaulit, 1998).
In this middle age, both males and females begin to experience degradation in almost all body systems. The skin begins to wrinkle, coarse, not firm, the hair begins to fall out and becomes white. Body weight gain due to the accumulation of more subcutaneous fat. The tactile system, i.e., the ability to see changes, most of the time, the eyesight becomes longer. Some people will experience deafness due to cell degeneration. Taste and smell change. Internal organs of the body, such as the walls of blood vessels Heart, lungs, kidneys, and brain There is a decline as well ( Sri Ruan. Glass Gangwal, 1995 ; Thippa Chetchaulit, 1998)
2.Emotional development In individuals who experience success in their professional lives, they are emotionally stable, know forgiveness, selflessness, and have satisfaction in past lives. Some people will have a sad mood as a result of which their child starts a new family. The loss of a loved one, such as a parent or spouse, or wrongdoing.
3.Social development Ericsson's theory of personality development Middle age is in the developmental stage 7, namely the nurturing or self-absorption of others (generativity vs. self absorption). Create new works that bring joy and self-esteem.
The society of most middle-aged individuals is at work and home. Important groups of friends include colleagues or neighbors. Family relationships are a way of watching for success in education and progress in children's work duties In a single person, a significant group of friends is a close friend who bonds from adolescence or early adulthood. At this late stage of age, most of them enter the age of near-retirement. Some people can adapt well, others can't adapt, they feel discouraged. Feeling self-deprecating, may experience depression. (Lefrangois, 1996)
4.Cognitive development In this middle-age stage, there is a similar intellectual development to that in early adulthood, thought into reason. Know how to think in a coordinated way of conflicts and differences, and be able to quickly recognize what conflicts are. Have patience and have the ability to deal with that particular conflict, so there is an understanding of politics. Play politics, know how to deal with the system of order of society, and know how to deal with interpersonal matters with maturity (Sri Ruan Kaew Kangwal, 1995 ).
Adapting to changes
1.Crisis of family
life Divorce problems When there is a crisis in family life and it cannot be solved, there is usually a subsequent divorce. Divorce is a very high level of stress, and it is a matter of severe loss, even as an emotional crisis (Qaviwan Satyadharma, 1989). In childless families, the problem of divorce may not arise at all, or very rare can be a financial problem. Divorces of families with children often find difficulties in who will continue to care for their children. The child may be preferred by both parents. This case cannot be agreed upon due to the need to raise the children of both parents. Children whose parents don't want to have problems can't agree either. For a child who is preferred by either party, it can be agreed upon. However, the problem with that is the feeling of the child whose parents are separated. Having a new family that lacks a father or mother, and possibly a new family with someone else acting in a role on behalf of their father or mother.
2.Menopause
Women in menopause will experience physical changes due to menopause
.
1. Physical
Development In the early stages of birth, the baby loses body weight, but when it adapts better, the weight increases sharply in the birth stage to 6 months. The height gradually increases, the baby's movements in the early stages of birth, the baby will not be able to control the movement of the muscles. The movement is reactive, such as suction. This reflex disappears when the baby is about 6 months old, as the muscles begin to develop stronger, with the development of the muscles starting from the head, torso, limbs and fingers respectively. The proportions and body size of the baby's body parts in the early stages of birth will be characterized by a large head. Than the torso. At the age of 1 year, the head and torso are the same size, until at the age of 5, the body grows larger than the head. The senses include knowing taste. Smell Hearing and seeing are developed to help children sort things out better sequentially. The digestive system improves and the baby begins to eat foods that are thicker and harder until they can eat like adults
. Emotional
development In the early stages of delivery, the baby experiences excitement. It's not clear and cheerful alternately, which is difficult to separate. Later, emotions gradually develop with maturity and learning the emotionally expressive symptoms of this baby. This makes it visible that the baby is angry, afraid, heartburned. Curious, glad, and loving, like squealing when dissatisfied. Retreating or crying at the sight of strangers. A call for attention when an adult is more interested in a freshman or someone else than themselves. Dismantling things, laughing, embracing parents or familiar people, etc.
3.Social
development. After 2-3 weeks of delivery, the baby begins to react to familiar sounds. e.g. the voice of a mother or stepmother. At 6 months of age, babies can begin to isolate people who are familiar with strangers. Obtaining a warm upbringing. Gradually and having fun with it will make for a good reaction to strangers
4. Intellectual
development The intellectual development of the baby is related to the quality of the senses, perception and movement, because these mechanisms allow the baby to perceive, perceive and respond well to stimuli, such as the integrity of the organs involved in hearing. This allows the baby to raise his voice correctly and contributes to speech development. Remembering and knowing the meaning of words better
Infancy is an age that grows until changes are clearly visible. Physically, emotionally, socially, and intellectually. Babies are able to quickly adapt to the person and surrounding environment, but they cannot help themselves. It requires loving care and attention. Softness, tenderness from the baby breeder who receives enough love, warmth. Will learn the environment quickly. Have a positive attitude towards the general public. Which is the cornerstone of having a good personality at a later
age 2.1.2. Childhood
1. - 1.1 Early childhood or preschool
Physical development At this age, the growth rate decreases markedly. The proportions of the body will noticeably change from the appearance of the baby. The arms and legs are extended, the head is sized with the torso, the shoulders are wider, the hands and feet are larger. The skeleton hardens, the muscles grow and become stronger. At the end of the day, to move better parts of the body, such as knowing how to eat, dressing. Put on shoes and take a shower, comb your hair. In 3-4 years, it will start to walk steadily. Then there's the interest in running, jumping, dangling. At this stage, it is possible to learn to pedal a three-wheeled bicycle. - 1.2 Jumping rope and dancing
practice Emotional development Children of this age tend to be temperamental, irritable, easily angry. Unreasonably angry, always persistent and stubborn towards parents. When a child associates with a friend, the symptoms gradually disappear. It also depends largely on the parenting mood of the parents. Children of this age often show signs of anger by crying. Beat up the barrier, throw yourself to bed. If you feel it, you'll run away, hide. Some children with freshmen may be jealous of their younger siblings, they will express themselves similarly when they are angry, or may behave backwards like they were little, such as urinating on a mattress. Another distinctive feature of children of this age is that they tend to ask questions about things and keep asking questions, which is a trait that demonstrates the intelligence of children of this age. In addition, the child is consistently fulfilling the need to be a good-tempered child, cheerful and easy to laugh and smile, and often openly expresses affection with an
embrace
. Social Development Children of this age begin to get to know better, make friends and play with friends. Children begin to recognize their peers, which are expressed through cooperation, acceptance, listening, leadership performances. Children will begin to recognize competitions when they are around 4-5 years old, especially between groups. Children with multiple siblings often quarrel with each other. As the child grows older, the child's assertiveness or chatter depends heavily on family upbringing, that is, if the family has a good relationship with each other. Children often feel brave and stable in socializing outside the home, for example. moreover Children of this age also like to reunite with the same sex, and often change playmates over time.
Intellectual development At this age, the child will know a lot more about new words and understand the meaning of them well. The child will show off his own intelligence by speaking, interacting with close contacts. It's usually about themselves and the people involved. Children of this age will have a good memory and, at the end of their age, if trained, read and write books. Children can also do well with
2.1.
Physical development During this age, the growth rate is slightly reduced, but also consistent. The child's body extends through height rather than the wide part, the body is flat, the arms are elongated. The digestive organs and circulating system of the blood are almost fully matured, but the heart is still growing more slowly than those organs. There is a growing number of permanent teeth instead of baby teeth, and the front teeth usually rise before the molars emerge from the gums to prevent other front teeth from rising according to their position. The brain has a maximum weight, with 6-7 wrist bones, not yet fully matured. The appearance of the buds has not yet reached its maximum growth. The sight is still farsighted. The movements are not fully coordinated. Because muscle development is uneven. The eye muscles of girls tend to develop faster than boys. Children at this age are very energetic, so they do not stay still, love to do activities and like to act quickly. Later, when the child is in the 9-10 year old age range, the growth has the 1st canine tooth and the 2nd canine. Growth will be rapid in both height and weight. Girls are older than boys, both physically and maturely. It was found that girls would appear more and more of the second sex: rumps. In addition, girls begin to menstruate between the ages of 11-12, while boys have wider shoulders, larger hands and feet. Sperm ejaculation begins between the ages of 12-16, which is a manifestation of maturity.- 2.2 Sexuality begins to mature
Emotional development Children at this age will have a lot of emotional changes because they will adapt from the same environment at home to the new environment at school. The fear mood changes from being afraid of the impersonal. Animals, natural phenomena, and fear of what can actually happen, such as fear of starvation, fear of not having friends, fear of studying badly, etc. In addition Children of this age still want to be first or first. Want to show yourself to be appreciated by the group. Children at this age will have a sense of being with others and know how to empathize with others. At this late age, around the age of 10-12, children will change the way they express their anger from fighting to verbal interaction. What children this age fears the most is the fear of the unacceptableness of the group. Don't want to be dominant or inferior to others. Children will have a quick and easy transition in their feelings. That sometimes makes it feel more emotionally conflicting. In the transition phase Fear gradually turns into a concern for one's body shape. I want to be strong and beautiful, worried about harming myself and my family, etc.
2.3. Social Development When a child starts going to school, they may have some difficulty making friends. Depending on the child's experience, however, when coexisting and playing sports with friends, the child gradually accepts, listens and submits to other people's thoughts. The boys will like the activity to move the whole body. Girls will prefer activities that are rarely used at this stage of their age. The child will value the group very much, will know how to own and be faithful to the group. Choose to make friends who share similar emotions and want a trusted friend. Prefer to play with friends in groups rather than playing with objects. Boys love to play muscle-based sports and rules-based sports. Girls love to play with a few close friends, and because girls are growing faster than boys, they start to become interested in heterosexual friends faster, know more about dress, and are interested in boys
' stories. Intellectual development During the age of 7 years, the child's language development grows faster and faster. Know more words Use spoken language to express your thoughts and feelings well. Ethical feelings began to develop at this stage. There's some responsibility. Be interested in what's right and wrong, be interested in stories, but also have a deeper understanding of the truth, maybe pick up other people's things by mistake and steal them. At this stage, the child will have more new experiences due to the provocation of a number of brain activities such as movies, radio, television and cartoons, which become an important part of the 8-year-old. Adventure story and comedy At this age, they understand time better, can understand the relationship between time and daily routine, such as knowing when to eat, knowing when to school, knowing when to sleep, but having the responsibility to sleep on their own or wake up on their own. Understand savings, such as saving money for the snacks you want. A child's interests can change with age, as can other abilities. Children of this age will be interested in new strange things with eye-catching colors. Interested in pets, coloring pictures At this late age, the child turns his attention to adventure, science, actual stories and stories of children of the same age. The obvious cognitive development is Imagination is higher, because it is rooted in reading. Be creative, think about doing and inventing things as hobbies and classroom activities.
Another important thing is that children of this age will step into adulthood in the future. Therefore, in addition to the good atmosphere in the family, school is no less important. If the child starts attending school with a positive attitude or attitude. Love school, love teachers. Children will also love to study and will always study well. Parents should therefore create a positive attitude towards the school and teachers for their children before taking their children to school.Teachers and teachers should also understand each child's feelings and provide a warm school atmosphere. - 2.1.3 Most
Secure Adolescence
1. Physical Development Adolescents will have a very rapid rate of body growth. Both external and internal genitalia have almost matured. Growing up and developing into sexual maturity is ready to be a father and mother. This is because the endocrine glands produce hormones that cause the body to grow, especially the height. At the beginning, girls develop faster than boys and will be equal as they are at a late age. External sexual characteristics become more visible. In females, there is a large enlarged breast, waist, isthmus down, fart hips, pubescent hair on the genitals, the first menstruation in males, the voice is raised, the shoulders are enlarged, the shoulders are widened, a bundle of muscles is visible, the testes can already
produce sperm 2. Physical development Adolescents are periods of intense and easily variable emotions, for example, while in a cheerful mood, they can suddenly become depressed or irritable, easily angry when they are distressed, and often show signs of aggression. If at any time there is no freedom to do whatever you want, there is often a feeling of boredom. Teenage children have their own ideas and feel that they are grown up and want to do whatever they want to do according to their own needs. 3. Conflicts with others can often occur
. Social development during this adolescence period. Children tend to prefer to be isolated, alone when in the family, because they need freedom, the external social part, the child will have friends of both sexes, and the group of friends will be smaller. Dating a teenager would be more logical. They like to act like they imitate other people they like, such as dressing like a celebrity or singer they like. Sometimes I like to act weird to demand attention. At the end of his life, he begins to want more of himself. The influence of a group of friends becomes less, knowing how to control their own behavior and starting behaviors that show others that they are more mature, such as drinking alcohol, going out at night. Heterosexual dating, etc.
4. Intellectual development Adolescence is an age with more abstract thinking. Know how to spot and improve your own shortcomings. Wanting to do something on your own to gain experience, be interested in learning new things, dare to try and wrong, thus developing a wider range of intellectual developments. And if it succeeds, the child will feel proud. At this age, the child will be more rational. Be able to express their own opinions or express their feelings to others. - 2.1.4 Observation of others' thoughts and feelings towards themselves
Adulthood
Adulthood is the age range of 20-60, in the early stages of age there is a full physical development, but at the end of age, also known as golden age, the body begins to deteriorate. In adulthood, there will be a more complex thought process. Start to know, think more, ponder. People at this age have a parental role, making them more responsible, and at the end of age, they can worry about the impermanence of life, causing emotional
variability. Early
adulthood 1.Physical development Individuals in early adulthood are fully physically developed, both female and male. The body is perfect, developing in height from adolescence and will be the tallest in this early adulthood, as well as muscle and adipose tissue. It is fully developed as well. When males are about 20 years old, the shoulders are wide, the size of the upper arms is increased, and muscle strength is greater. In females, the breast and hips are fully matured. At this age, the figureThe body will be powerful, agile, awareness will be fully realized, such as eyesight. hearing Ability to smell Taste Until entering middle age, these abilities are reduced
2.Emotional development. Adulthood has better emotional control. Have better mental stability than teenagers, take into account the feelings of others, feel better accepting of others. In early adulthood, there is a different feeling of love than in adolescence, with a feeling of longing to live a double life together (Sternberg, 1985 cited in Papalia and Olds, 1995), less use of fantacy mental mechanisms, impulsiveness, but more rational responses to both oneself and others (Thippa Chetchaulit, 1998).
Ericsson's theory of personality development Early adulthood is in the developmental stage 6, namely intimacy and solidarity vs. isolation. A person develops love, bonding, seeking intimate friendships. If they can build a stable friendship, they will be adults who have a trusting relationship and respect each other. As opposed to adults who cannot create serious intimacy with one, who will have feelings of isolation or narcissism,
this age will have a reduced focus on the group of peers. The number of members of the peer group is reduced, but relationships in close friends or dear friends remain and there will be more bonds than bonds in the nature of couples, and
it has been found that often in same-sex friends (Papalia and Olds, 1995). Cognitive development according to Piaget's theory (Papalia and Olds, 1995) says that adulthood has cognitive development at the formal operations level, which is the most advanced stage of development. The most complete intellectual capacity is that the quality of thought will be systematic. Adults are more open-minded, flexible, and know how to remember the experiences they have learned, allowing them to adapt well to different situations. In addition to being an idea to solve the problem, as Piaget has already mentioned. There are also characteristics of creativity and problem-finding (Pantip Siriwanbush, 1987, cited in Thippa Chetchaulit, 1998), so there are strong critics who may be at a more postformal thought level, leading to the belief that the concept of Piaget is no longer likely to be accepted (Sri Ruan. Kaew Kangwal, 1995 ).
Adapting to a new
role Professional life Upon entering early adulthood, most individuals are in the middle of higher education or near graduation, planning on choosing a career, pursuing a career in which they are passionate, job satisfaction, and being considered a suitable fit for themselves will make their professional life happy. Be ready to adapt to colleagues and be ready to face problems and solve problems.
Double life In adolescence, they may begin to have relationships with heterosexual friends that develop into adult love, or some people begin to have a serious interest in love. Establish a permanent relationship with heterosexual people in early adulthood, characterized by the idea of wanting to live together. I want to build a new family. When two individuals agree to live together, it is necessary to adapt to a new role that arises: the role of being husband or wife. There is a liability.In his new role, he's been given a good husband. A good wife. There is love, care for each other. Be patient, support a couple's life, and take care of each person's family. In the early stages of living, a couple may require a lot of adaptation until they adapt well. A couple's life will also be happy and will encourage other aspects of life to be happy.
Role of parenthood Early adults have a desire to be capable of protecting, caring for the weaker. When living a couple, there is a need to have children to perform such duties, compounding the need to have an heir. When there are children, family life needs to be reshaped by adding the role of parenthood, especially in women who, once married, separate their families from their former families, or become single families after marriage. Working outside the home with an increase in the duties of motherhood can lead to difficulties in adapting in the early stages. Having this child allows both husband and wife to learn another kind of love: love that is only giving without hope of anything in return.
Single life In today's society, it has been found that quite a few people enjoy a single life, which can be attributed to devoting time to work. Have a lot of self-esteem. Do not want to have a double life or have a bad attitude towards living a double life. Singles need to adapt as well, as they are close friends from their teenage years. Colleagues often have families. Singles also need to make new friends who are single. It requires adapting to new friends or raising pets to be friends and meet the need to protect and care for the weaker.
Problems found in early
adulthood The problem encountered at this age is health problems due to the lifestyle such as smoking. Drinking alcohol, eating high-fat foods, no fiber. How to deal with undue stress and judging problems with the use of weapons These greatly impair health and lead to behavioral health disorders such as emphysema. Myocardial ischemia, cancer, and accidental death The use of firearms, etc. (Papalia and Olds, 1995). The problem is therefore a problem caused by not being able to adjust to a new role, such as having difficulty working. Problems with colleagues - changing jobs. Disappointment in love, end of engagement - marriage Disappointment from miscarriage Disappointment about the child's gender, etc.
middle-aged
Middle age (middle adulthood) is a long period of time between the ages of 40 and 60. In determining a person into middle age, it is usually more likely to consider the circumstances that occur during these ages than consider them based on their normal age (Thippa Chetchaulit, 1998).
In this middle age, both males and females begin to experience degradation in almost all body systems. The skin begins to wrinkle, coarse, not firm, the hair begins to fall out and becomes white. Body weight gain due to the accumulation of more subcutaneous fat. The tactile system, i.e., the ability to see changes, most of the time, the eyesight becomes longer. Some people will experience deafness due to cell degeneration. Taste and smell change. Internal organs of the body, such as the walls of blood vessels Heart, lungs, kidneys, and brain There is a decline as well ( Sri Ruan. Glass Gangwal, 1995 ; Thippa Chetchaulit, 1998)
2.Emotional development In individuals who experience success in their professional lives, they are emotionally stable, know forgiveness, selflessness, and have satisfaction in past lives. Some people will have a sad mood as a result of which their child starts a new family. The loss of a loved one, such as a parent or spouse, or wrongdoing.
3.Social development Ericsson's theory of personality development Middle age is in the developmental stage 7, namely the nurturing or self-absorption of others (generativity vs. self absorption). Create new works that bring joy and self-esteem.
The society of most middle-aged individuals is at work and home. Important groups of friends include colleagues or neighbors. Family relationships are a way of watching for success in education and progress in children's work duties In a single person, a significant group of friends is a close friend who bonds from adolescence or early adulthood. At this late stage of age, most of them enter the age of near-retirement. Some people can adapt well, others can't adapt, they feel discouraged. Feeling self-deprecating, may experience depression. (Lefrangois, 1996)
4.Cognitive development In this middle-age stage, there is a similar intellectual development to that in early adulthood, thought into reason. Know how to think in a coordinated way of conflicts and differences, and be able to quickly recognize what conflicts are. Have patience and have the ability to deal with that particular conflict, so there is an understanding of politics. Play politics, know how to deal with the system of order of society, and know how to deal with interpersonal matters with maturity (Sri Ruan Kaew Kangwal, 1995 ).
Adapting to changes
1.Crisis of family
life Divorce problems When there is a crisis in family life and it cannot be solved, there is usually a subsequent divorce. Divorce is a very high level of stress, and it is a matter of severe loss, even as an emotional crisis (Qaviwan Satyadharma, 1989). In childless families, the problem of divorce may not arise at all, or very rare can be a financial problem. Divorces of families with children often find difficulties in who will continue to care for their children. The child may be preferred by both parents. This case cannot be agreed upon due to the need to raise the children of both parents. Children whose parents don't want to have problems can't agree either. For a child who is preferred by either party, it can be agreed upon. However, the problem with that is the feeling of the child whose parents are separated. Having a new family that lacks a father or mother, and possibly a new family with someone else acting in a role on behalf of their father or mother.
2.Menopause
Women in menopause will experience physical changes due to menopause
.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
The distressed daughter wants the father to keep the canon:
"The more people's sufferings are solved, the greater their suffering."
Q: I'd like my dad to do it and keep it.
Master : Why would I go to my father to do it?
Q: I'm afraid I'm going to hell.
Master : He falls, we don't fall, what are we going to be afraid of? We should be horrible, we're more than spoiled. Go to hell because I don't want him to go to hell, you know? Are you going to hell? Happy rats or rats suffering
Q: Not very happy.
Master : Well, that's not happy, it's suffering, it's suffering, it's good hell. I didn't want people to go to hell, so did I go to hell for him?
Q: Master, do you have any tricks? I want my dad to keep the canon.
Master : Well, look at the Buddha. If you can get us to hell. You're going to keep us from going to hell anymore. Even the Buddha can't do it, so how can we go about it? It's Mission Impossible
asking: Will you let go of
this? Master : I'm acting like I'm going to go. Take the Dharma book and leave it at home. There was a time when I invited my father to merit. Invite your father to the temple, if he's good. If he's not much of a subject of his. Rats do their own thing. Can I priestly?
Q: Not yet.
Master : That's it, and I'm going to make my dad do it. How can I keep the canon, but I can't force myself to do it and how can I force others to do it? Do you understand? Each of them has the same ability to have a different opinion. He was of the opinion that merit was not to be made. You don't have to keep the canon. He had his pleasure like that. Why are we going to suffer with him when he's happy? My father is miserable or happy now
. Q: I don't know, I'm happy.
Master : So who makes him happy or miserable?
Q: My dad.
Master : And I told him to do it? Can I tell him to keep the canon?
Q:I can tell you to do it, but I can't tell you.
Master: No, then what to do?
Q: So I asked you, Master.
Master : So we asked back.
Q: I can't do anything about it.
Master : Do you know the word Anatta? That's it. Anatta, it's not in our ability to do anything. Of everything in this world, it is, alas. Every prison, Anatta, when we want to make Anatta into an ego, it's suffering, because it's impossible, we want things to go according to our hearts. Some things can be done. Some things just don't. You can do it, you can do it. You can't stop doing it, like now tell the thunder to stop crying.
Q: No, sir.
Master : Why don't you want the thunder to stop crying?
Q: It's not very relevant.
Master : Dad and I are not related. Let's go about him. He's just an acquaintance. But he's like the sky. We just can't afford to order him to be like that. Because it's related, it makes us miserable, because if it's not related, we don't suffer, right? If he's someone else, we're not suffering. Why are we suffering, because we want it? If we don't want to be miserable, don't want to, we don't want
to. Do your best, do your best, and do it. Like, now it's dark, want to make it light? If you don't want it to light up, don't you? If we want it to be bright, we're in trouble. Must see our cravings. Time is uncomfortable. Ask what we're craving now, and what can we do? Do we do what we want? If not, don't you want to, wouldn't it? When we don't want to, we're just not in trouble, not suffering. If he wants to, he's in trouble and he can't do anything anyway, he's got a factor in his agenda. That's why he's doing this. He had to be like this. If you want to solve him.I have to go and fix that for his cause. The father's factor is obsession. It is wrong to see the gong chakra as a lotus, to see that hell has no heaven, that karma has no merit, that sin has no different effect. Sin is better than fun, but I have to go and solve it there, solve his guilt. Sin is punishable, merits no penalty,
can you solve it? It's like the Buddha solved it for Ongkulimal. The Buddha solved it, or took the Ongkulimal example and used it with His Father Dusi, and he could tell the story of the Ongkulimal example. Ongkulimal was more sinister than his father, killing 999 people, and when he saw the Buddha telling him that was not the way to happiness. The way to suffering, the way to hell. When I heard this, I was shocked, and I told my father to sin as the way to hell, dad, can I tell you? I told him what to do, and I couldn't teach my dad anymore. Besides, dad asked, he could tell. If my dad asked me to come to the temple, what did I learn? It's said that you learn to sin and suffer, to merit and to be happy. If you don't believe in hell, heaven, take the happy thing and the suffering instead. You don't have to talk about heavenly hell. If merit is done, then there will be happiness, if sinned, then there will be suffering. If my father told me to sin, I'd be happy to do it. I ate booze, I was happy. I lied to my wife, I was happy, I had to let him go, didn't I?
I had to watch myself. I'm suffering, why don't I solve my suffering first? Why do I go to solve other people's suffering? The more people's sufferings are solved, the greater their suffering becomes. I have to solve my own suffering first, I can't heal myself and how to treat others. Do you want to heal yourself first? Heal yourself and then go and heal others. Got it?
Dharma on the Hill (talk) November 27, 2014
, Master Suchart Abhichato
#คุณโบ
"The more people's sufferings are solved, the greater their suffering."
Q: I'd like my dad to do it and keep it.
Master : Why would I go to my father to do it?
Q: I'm afraid I'm going to hell.
Master : He falls, we don't fall, what are we going to be afraid of? We should be horrible, we're more than spoiled. Go to hell because I don't want him to go to hell, you know? Are you going to hell? Happy rats or rats suffering
Q: Not very happy.
Master : Well, that's not happy, it's suffering, it's suffering, it's good hell. I didn't want people to go to hell, so did I go to hell for him?
Q: Master, do you have any tricks? I want my dad to keep the canon.
Master : Well, look at the Buddha. If you can get us to hell. You're going to keep us from going to hell anymore. Even the Buddha can't do it, so how can we go about it? It's Mission Impossible
asking: Will you let go of
this? Master : I'm acting like I'm going to go. Take the Dharma book and leave it at home. There was a time when I invited my father to merit. Invite your father to the temple, if he's good. If he's not much of a subject of his. Rats do their own thing. Can I priestly?
Q: Not yet.
Master : That's it, and I'm going to make my dad do it. How can I keep the canon, but I can't force myself to do it and how can I force others to do it? Do you understand? Each of them has the same ability to have a different opinion. He was of the opinion that merit was not to be made. You don't have to keep the canon. He had his pleasure like that. Why are we going to suffer with him when he's happy? My father is miserable or happy now
. Q: I don't know, I'm happy.
Master : So who makes him happy or miserable?
Q: My dad.
Master : And I told him to do it? Can I tell him to keep the canon?
Q:I can tell you to do it, but I can't tell you.
Master: No, then what to do?
Q: So I asked you, Master.
Master : So we asked back.
Q: I can't do anything about it.
Master : Do you know the word Anatta? That's it. Anatta, it's not in our ability to do anything. Of everything in this world, it is, alas. Every prison, Anatta, when we want to make Anatta into an ego, it's suffering, because it's impossible, we want things to go according to our hearts. Some things can be done. Some things just don't. You can do it, you can do it. You can't stop doing it, like now tell the thunder to stop crying.
Q: No, sir.
Master : Why don't you want the thunder to stop crying?
Q: It's not very relevant.
Master : Dad and I are not related. Let's go about him. He's just an acquaintance. But he's like the sky. We just can't afford to order him to be like that. Because it's related, it makes us miserable, because if it's not related, we don't suffer, right? If he's someone else, we're not suffering. Why are we suffering, because we want it? If we don't want to be miserable, don't want to, we don't want
to. Do your best, do your best, and do it. Like, now it's dark, want to make it light? If you don't want it to light up, don't you? If we want it to be bright, we're in trouble. Must see our cravings. Time is uncomfortable. Ask what we're craving now, and what can we do? Do we do what we want? If not, don't you want to, wouldn't it? When we don't want to, we're just not in trouble, not suffering. If he wants to, he's in trouble and he can't do anything anyway, he's got a factor in his agenda. That's why he's doing this. He had to be like this. If you want to solve him.I have to go and fix that for his cause. The father's factor is obsession. It is wrong to see the gong chakra as a lotus, to see that hell has no heaven, that karma has no merit, that sin has no different effect. Sin is better than fun, but I have to go and solve it there, solve his guilt. Sin is punishable, merits no penalty,
can you solve it? It's like the Buddha solved it for Ongkulimal. The Buddha solved it, or took the Ongkulimal example and used it with His Father Dusi, and he could tell the story of the Ongkulimal example. Ongkulimal was more sinister than his father, killing 999 people, and when he saw the Buddha telling him that was not the way to happiness. The way to suffering, the way to hell. When I heard this, I was shocked, and I told my father to sin as the way to hell, dad, can I tell you? I told him what to do, and I couldn't teach my dad anymore. Besides, dad asked, he could tell. If my dad asked me to come to the temple, what did I learn? It's said that you learn to sin and suffer, to merit and to be happy. If you don't believe in hell, heaven, take the happy thing and the suffering instead. You don't have to talk about heavenly hell. If merit is done, then there will be happiness, if sinned, then there will be suffering. If my father told me to sin, I'd be happy to do it. I ate booze, I was happy. I lied to my wife, I was happy, I had to let him go, didn't I?
I had to watch myself. I'm suffering, why don't I solve my suffering first? Why do I go to solve other people's suffering? The more people's sufferings are solved, the greater their suffering becomes. I have to solve my own suffering first, I can't heal myself and how to treat others. Do you want to heal yourself first? Heal yourself and then go and heal others. Got it?
Dharma on the Hill (talk) November 27, 2014
, Master Suchart Abhichato
#คุณโบ
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Naturally, he's always telling us that.. Everything that happens in the elemental world, that's not true. There's no such thing as a permanent stable, it's not impermanent. Don't take it very seriously, don't take it as an example of our parents. The sun is our parents, brave, shining on what's right. Fear not, neither the bad nor the good, the happiness, the suffering. The sun is not biased, choosing to shine. Even darkness, sensuality, tossa, moha, let's just come out and see, you know what is what, what is what, because with light, there is a function of knowing, that is, consciousness itself. Knowing often wisdom will be born, puja will be sharp, see suffering as something foreign. The nature around us, the trees themselves, show me that I am impermanent. The flowers show me that I'm not noon, and how can humans go to noon — mothers, but flowers, before they come out as flowers, are like children in their mother's belly. There's a little flower out there that's going to pop up. In infancy, flowers begin to bloom, develop, grow sequentially. Childhood bright bloom is almost complete, petals begin to smell fragrant. It's like Teens, the flowers are fully radiant, the scent is ready to lure insects to catch flowers in order to expand. It's like Starting to mature, the flowers are bright and beautiful, the aroma begins to change gradually, less and less. Adulthood will pass into golden age, and the flowers that begin to deteriorate are no longer beautiful, as if walking into aging, and the flowers cannot stick to the branches, there will be wind or no wind to blow. It will fall from the tree, fall into the ground, become fertilizer. Old age Waiting for the time to be born in a new world. Death is birth, and there is no waiting in a particular world to be born, because death is rebirth. If succulents are born in Brahma, the world will be born. Devalok humankind If secondary, it would be born in hell. Brutes, Beasts, Pretenders, #ใบไม้แห้งร่วงล่นลงดิน are like dead old people, #ส่วนใบไม้ยังมีเขียวๆเหลืองๆอยู่ It's like Priyamajraj saying: "Don't wait until you're old, you can take the mam too " The day and night are over, now what are we doing, what is charity in a hurry to do it, what is sinful, what is charity, hurry to find a way to reduce it, step back. 1+Listen to the Dharma frequently, the Dharma that is the Aristocracy (Introducing the Royal Father Pramod Suan Peace Dharma) 2+Watch the emotions of the mind frequently 3+Watch the breath frequently to prolong death, to stay in charity for a little longer, person 10 Genera (Miksala formula) Anon ! Don't do business, even by listening. Not done even with plurality. Not always stabbed, even by opinion, not even by birth. When he dies. He's going to go to degeneration, not to prosperity, to degeneration, not to prosperity... Some persons in this world are corrupt, canonical, sensual, angry, distracted, and clearly aware of the jetovimuti, the wisdom of vimuti, which is extinguished without the remainder of the infidelity, the canonized, the sensual, the angry, the distracted, the person who acts even by listening. Act with plurality, stabbing throughout with good even with opinion, even with a whim, even in the days. When he dies. He inevitably goes the way of prosperity. It's not degenerate, it's just prosperity. It's not degenerative... For the stream of Dharma is right. Who knows why? That's why. And don't hold an approximation in person, because the bearer of an approximation in a person destroys your magic. We, or those like us, should be held in person. ... -Bali TSK. s. 24/147/75.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Luang Pu was able to hold on. Luang Pu mandated that he went to Bindabat. This was an event where Luang Pu Man stayed to pray at Chiang Dao Cave, Chiang Dao, Chiang Mai province. Luang Pu was praying in the cave above. The monks scattered themselves low and went out into nearby places. It is located in the caverns of the cliffs. Pak Pyeong Cave, spread out, and who's doing it? Luang Pu was alone in Chiang Dao Cave. He stayed praying above and he wouldn't come downstairs at all, leaving 4-5 days of space to come down and join me with his disciples once. Here, too, there were rumors that Luang Grandpa was praying without me all the time above. When I came down to it, I lost once. At that time, his grandfather was still young. He also came to pray there. Luang Grandpa Tao, he didn't believe that Luang Grandpa had starved rice during 4 days, no, I didn't come down to join me. When Luang Pu Mang did not come down for the 5th consecutive day, Luang Pu Tong, he sneaked up from 4 a.m., went to see Luang Pu Man, crawled up into the cave, and went to sleep (secretly) in a squat. Once the sky had started to light up enough to see it, he saw Luang Pu manning the quilts, and then he floated over Luang Pu Tong's head and headed out to Chiang Mai. Luang Pu Tong went to see it for 2 days until I was sure he didn't go up to see it again, but Luang Pu Manjan went to Chiang Mai every day. And then the novices, when they learned of Luang Pu Tong's departure, were completely worried. The monks fed each other. The day he came down to him, he preached to the novices and grandfathers. When I finished listening, I was silent, and then I came to Luang Pu Toi, so I believed that Luang Pu was one hundred percent sure. Portrayed by Luang Puchang Panchayat Pantipo, Aranyavivek Temple (Ban Pong). Mae Taeng, Chiang Mai Reference : From Book 7 of the Buraphat Project #คุณปุ้ม Sangkou Google+
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Somdetto Brahmacharya ) #เรื่อง: Pure Merit To teach merit without desire is to make the stream of merit a first step, to follow the present national effect, but if it does not catch up with the present national, it will follow it in the new nation, that is, at the end of life from the human world, it will bear fruit. Merit would also have a weak, unholy force. Than merits will follow, keeping up with the waiting period for many nations. So don't do it with so much greed. When meriting not to make a face, merit not to hope for return. Don't wonder what to expect. It's the job of being a giver. The good things you've done will surely come back to satisfy the good, and the bad things you see others doing. Don't go cursing him, but he's not good, he's going to tie in with us.
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
He who has a bright mind in the Dharma of the Buddha.
Would you like to print a book titled "How to Build Merit"? 5 baht
per book Author: His Holiness Patriarch
Sangha Sangha The 19th Arhat of the Semi-Buddhist Era.
Publisher: dhammabookstore
(5 baht per book) From downloading the PDF, I read it, I feel that it has 98 pages, it is a small A5 paper that fits the hand to read.
Which of you wants to create a majestic wise feminism?
Print it for offering to a temple or Dharma practice center, or give it to a hospital library. School libraries, public
libraries, or given to relatives as a place to read
or keep them waiting to be distributed at future events (such as funerals).
The annihilation of printing a valid Dharma book looks like this.
By giving wisdom to quench the suffering of others.
It will come back to us
. We will have less
suffering, will be wise and witty in solving problems with distress. Miraculously.
That's how I do it
. Interested in ordering
now (valid until October 6, 2015)
www.dhammabookstore.com/ecomm/ecomm_view_product.php?product_code=90611
Table of Contents
Preface
How to create meritocracy
Eating
Element 1: "The object of giving must be pure."
Element 2: "The intent to do so must be pure."
Wealthy from an early
age Wealthy in middle
age Element 3, "The flesh must be pure."
The preservation of the canons, canons
, and blessings, the effect of keeping the 1st
canon, the canons, and the animus, the effect of keeping the 2nd
canon, the canons, and the animus, the effect of keeping the 3rd canon,
the canons, and the animus, the effect of keeping the 4th
canon, the canon, and the animus, the effect of keeping the 5th
canon, 3 prayer.
Somtha praying (meditation)
, vipassana praying (wisdom growth)
There is a contemplation of the death of consciousness.
There is a contemplation of the apostrophe.
There is a contemplation of the sectus
. There is a contemplation of the karmic
element
....
This thesis, "How to Create Merit," this book. Damn it.
His Holiness Patriarch Sangha Sangha
Who is the sangha of Thai Buddhists and is a refuge for all of us.
It was created for all of us to know and study
to understand how to create merit in Buddhism, including
giving, preserving the canons, and praying. He
has clearly explained cause and effect.
It's so unequivocal. This thesis has attracted a lot of attention from Buddhists
nowadays, and there are many people who want to study for happiness
and prosperity for themselves and those around them all the time until now
......<...<b189>
Would you like to print a book titled "How to Build Merit"? 5 baht
per book Author: His Holiness Patriarch
Sangha Sangha The 19th Arhat of the Semi-Buddhist Era.
Publisher: dhammabookstore
(5 baht per book) From downloading the PDF, I read it, I feel that it has 98 pages, it is a small A5 paper that fits the hand to read.
Which of you wants to create a majestic wise feminism?
Print it for offering to a temple or Dharma practice center, or give it to a hospital library. School libraries, public
libraries, or given to relatives as a place to read
or keep them waiting to be distributed at future events (such as funerals).
The annihilation of printing a valid Dharma book looks like this.
By giving wisdom to quench the suffering of others.
It will come back to us
. We will have less
suffering, will be wise and witty in solving problems with distress. Miraculously.
That's how I do it
. Interested in ordering
now (valid until October 6, 2015)
www.dhammabookstore.com/ecomm/ecomm_view_product.php?product_code=90611
Table of Contents
Preface
How to create meritocracy
Eating
Element 1: "The object of giving must be pure."
Element 2: "The intent to do so must be pure."
Wealthy from an early
age Wealthy in middle
age Element 3, "The flesh must be pure."
The preservation of the canons, canons
, and blessings, the effect of keeping the 1st
canon, the canons, and the animus, the effect of keeping the 2nd
canon, the canons, and the animus, the effect of keeping the 3rd canon,
the canons, and the animus, the effect of keeping the 4th
canon, the canon, and the animus, the effect of keeping the 5th
canon, 3 prayer.
Somtha praying (meditation)
, vipassana praying (wisdom growth)
There is a contemplation of the death of consciousness.
There is a contemplation of the apostrophe.
There is a contemplation of the sectus
. There is a contemplation of the karmic
element
....
This thesis, "How to Create Merit," this book. Damn it.
His Holiness Patriarch Sangha Sangha
Who is the sangha of Thai Buddhists and is a refuge for all of us.
It was created for all of us to know and study
to understand how to create merit in Buddhism, including
giving, preserving the canons, and praying. He
has clearly explained cause and effect.
It's so unequivocal. This thesis has attracted a lot of attention from Buddhists
nowadays, and there are many people who want to study for happiness
and prosperity for themselves and those around them all the time until now
......<...<b189>
Phra Mongkolchai Kittisopon Don't Be Lost Motocross shared a link to the group: Buddhism.
He who has a bright mind in the Dharma of the Buddha.
Would you like to print a book titled "How to Build Merit"? 5 baht
per book Author: His Holiness Patriarch
Sangha Sangha The 19th Arhat of the Semi-Buddhist Era.
Publisher: dhammabookstore
(5 baht per book) From downloading the PDF, I read it, I feel that it has 98 pages, it is a small A5 paper that fits the hand to read.
Which of you wants to create a majestic wise feminism?
Print it for offering to a temple or Dharma practice center, or give it to a hospital library. School libraries, public
libraries, or given to relatives as a place to read
or keep them waiting to be distributed at future events (such as funerals).
The annihilation of printing a valid Dharma book looks like this.
By giving wisdom to quench the suffering of others.
It will come back to us
. We will have less
suffering, will be wise and witty in solving problems with distress. Miraculously.
That's how I do it
. (Valid until October 6, 2015)
www.dhammabookstore.com/ecomm/ecomm_view_product.php?product_code=90611
Table of Contents
Preface
How to create meritocracy
Eating
Element 1: "The object of giving must be pure."
Element 2: "The intent to do so must be pure."
Wealthy from an early
age Wealthy in middle
age Element 3, "The flesh must be pure."
The preservation of the canons, canons
, and blessings, the effect of keeping the 1st
canon, the canons, and the animus, the effect of keeping the 2nd
canon, the canons, and the animus, the effect of keeping the 3rd canon,
the canons, and the animus, the effect of keeping the 4th
canon, the canon, and the animus, the effect of keeping the 5th
canon, 3 prayer.
Somtha praying (meditation)
, vipassana praying (wisdom growth)
There is a contemplation of the death of consciousness.
There is a contemplation of the apostrophe.
There is a contemplation of the sectus
. There is a contemplation of the karmic
element
....
This thesis, "How to Create Merit," this book. Damn it.
His Holiness Patriarch Sangha Sangha
Who is the sangha of Thai Buddhists and is a refuge for all of us.
It was created for all of us to know and study
to understand how to create merit in Buddhism, including
giving, preserving the canons, and praying. He
has clearly explained cause and effect.
It's so unequivocal. This thesis has received a lot of attention from Buddhists
nowadays, and there are many people who want to study for happiness
and prosperity for themselves and those around them all the time until now
.
< merit<b190>/b190> Dictionary
meaning The Buddhists of Rajvarmuni (Prayuth Payutto)
say that merit is the sanctification machine, goodness, charity, happiness,
Physical, verbal, and mental conduct, charity, charity
, and goodness. To achieve a noble goal.
There are three stages
of creating merit in Buddhism: giving, eating, and praying
,
popularly referred to as
"eating, sacraments, praying." No matter how much you do, there is no way to get more merit than to hold it,
That canon, even if it's so much, there's no way to get merit
, more than to pray. Therefore, the growth of prayer is the highest prestige
. We only know each other, such as
giving. Philanthropy, todding, giving, giving up property. Build churches, cathedrals, gazebos.
As for canonization, though, it's more
meritocracy. For good understanding, I would like to clarify how to create meritocracy.
It would therefore be the least investment, but the most
merited....
The real aim is to eradicate greed. Stinginess is tenacious.
Cherishing one's possessions as coarse passions is "greedy passions"
, and to relieve others of their
compassionate happiness. This is the first step in the growth of Brahma Vihara Dharma in Brahma Vihara
. 4. Make it happen. If you have given it with such intent. It's called pure
intent, but pure intent. If it is to be true, it must be completed simultaneously in three phases: (1) the phase before it is
given;
Before giving it, there was a cheerful, cheerful, cheerful mind.
willingness to give alms, to benefit others, to be happy because of their
property;
(3) The phase in which he is doing the eating is done with a cheerful, joyful and joyful mind in the diner he is giving to others
(3). The period after you have given it.
Once you've finished eating, you'll be fine. After that, it's good, it's been a long time.
Reliving what he had done. There's a cheerful, cheerful somnambulist in that meal.
The pure intent of doing it is to be cheerful and joyful.
It's important to have a mental compassion that's aimed at helping others
. To be free from suffering and to be blessed because of their eating.
Pure intent initially but pure intent because of that.
And this would make it even more pure if the giver had done it with wisdom
introspection. That is to say, it is not just eating, but eating, with introspection and wisdom.
By contemplating the object of eating, he said,All the possessions that the inhabitants of the world
cherish are treasures with that greed.
In fact, it's just an elemental object of the earth, a central treasure, not one's
, especially one that has existed since before we were born or not. Such elemental objects exist,
and have passed through the ownership of many generations of others, all of whom have previously fallen to their deaths.
Such elemental objects cannot be taken with them at all. Until it finally came to us, let us eat it, hold it only temporarily
, and then pass it on to others like this
. Even if we can't take it with us, it's just a treasure.
We must leave today, at least we must leave when we die
, alas, it is absolutely
impermanent, so we cannot hold on to the fact that it is permanent forever. Even the elemental object itself. Once it's happened
, it can't be set in that state forever. It must be old, decaying. It's not himself,
it's not himself. Even our own torso, our own bodies.
It's the same condition as those elemental objects, which can't be sustained.
Once that happens, it has to grow young and then grow old and eventually
die. We must be separated from the beloved, cherished, all wealth.
When the intent to give a pure meal has sprung up, all three of those phases have come.
And it consists of such wisdom introspection, and the intent is absolutely
pure. The food that has been done is very fruitful, very merited. If the object of eating is also
purified by element 1, it will also merit even more. The object of the review will be more or less bad or exquisite, not important.
When we're giving in to the strength we have, it's fine, but there's a point to be aware of. i.e., doing it.
For example, there is little but reluctance to make too much of one's strength to give.
I have done it for myself and my husband and wife and children.
Because there is no way to eat, it will cause the mind to be miserable, the intention is not
pure, the food that has already been done, even if the object of eating is much or much is done, it will have little
merit, and there is still content.... etc
Would you like to print a book titled "How to Build Merit"? 5 baht
per book Author: His Holiness Patriarch
Sangha Sangha The 19th Arhat of the Semi-Buddhist Era.
Publisher: dhammabookstore
(5 baht per book) From downloading the PDF, I read it, I feel that it has 98 pages, it is a small A5 paper that fits the hand to read.
Which of you wants to create a majestic wise feminism?
Print it for offering to a temple or Dharma practice center, or give it to a hospital library. School libraries, public
libraries, or given to relatives as a place to read
or keep them waiting to be distributed at future events (such as funerals).
The annihilation of printing a valid Dharma book looks like this.
By giving wisdom to quench the suffering of others.
It will come back to us
. We will have less
suffering, will be wise and witty in solving problems with distress. Miraculously.
That's how I do it
. (Valid until October 6, 2015)
www.dhammabookstore.com/ecomm/ecomm_view_product.php?product_code=90611
Table of Contents
Preface
How to create meritocracy
Eating
Element 1: "The object of giving must be pure."
Element 2: "The intent to do so must be pure."
Wealthy from an early
age Wealthy in middle
age Element 3, "The flesh must be pure."
The preservation of the canons, canons
, and blessings, the effect of keeping the 1st
canon, the canons, and the animus, the effect of keeping the 2nd
canon, the canons, and the animus, the effect of keeping the 3rd canon,
the canons, and the animus, the effect of keeping the 4th
canon, the canon, and the animus, the effect of keeping the 5th
canon, 3 prayer.
Somtha praying (meditation)
, vipassana praying (wisdom growth)
There is a contemplation of the death of consciousness.
There is a contemplation of the apostrophe.
There is a contemplation of the sectus
. There is a contemplation of the karmic
element
....
This thesis, "How to Create Merit," this book. Damn it.
His Holiness Patriarch Sangha Sangha
Who is the sangha of Thai Buddhists and is a refuge for all of us.
It was created for all of us to know and study
to understand how to create merit in Buddhism, including
giving, preserving the canons, and praying. He
has clearly explained cause and effect.
It's so unequivocal. This thesis has received a lot of attention from Buddhists
nowadays, and there are many people who want to study for happiness
and prosperity for themselves and those around them all the time until now
.
< merit<b190>/b190> Dictionary
meaning The Buddhists of Rajvarmuni (Prayuth Payutto)
say that merit is the sanctification machine, goodness, charity, happiness,
Physical, verbal, and mental conduct, charity, charity
, and goodness. To achieve a noble goal.
There are three stages
of creating merit in Buddhism: giving, eating, and praying
,
popularly referred to as
"eating, sacraments, praying." No matter how much you do, there is no way to get more merit than to hold it,
That canon, even if it's so much, there's no way to get merit
, more than to pray. Therefore, the growth of prayer is the highest prestige
. We only know each other, such as
giving. Philanthropy, todding, giving, giving up property. Build churches, cathedrals, gazebos.
As for canonization, though, it's more
meritocracy. For good understanding, I would like to clarify how to create meritocracy.
It would therefore be the least investment, but the most
merited....
The real aim is to eradicate greed. Stinginess is tenacious.
Cherishing one's possessions as coarse passions is "greedy passions"
, and to relieve others of their
compassionate happiness. This is the first step in the growth of Brahma Vihara Dharma in Brahma Vihara
. 4. Make it happen. If you have given it with such intent. It's called pure
intent, but pure intent. If it is to be true, it must be completed simultaneously in three phases: (1) the phase before it is
given;
Before giving it, there was a cheerful, cheerful, cheerful mind.
willingness to give alms, to benefit others, to be happy because of their
property;
(3) The phase in which he is doing the eating is done with a cheerful, joyful and joyful mind in the diner he is giving to others
(3). The period after you have given it.
Once you've finished eating, you'll be fine. After that, it's good, it's been a long time.
Reliving what he had done. There's a cheerful, cheerful somnambulist in that meal.
The pure intent of doing it is to be cheerful and joyful.
It's important to have a mental compassion that's aimed at helping others
. To be free from suffering and to be blessed because of their eating.
Pure intent initially but pure intent because of that.
And this would make it even more pure if the giver had done it with wisdom
introspection. That is to say, it is not just eating, but eating, with introspection and wisdom.
By contemplating the object of eating, he said,All the possessions that the inhabitants of the world
cherish are treasures with that greed.
In fact, it's just an elemental object of the earth, a central treasure, not one's
, especially one that has existed since before we were born or not. Such elemental objects exist,
and have passed through the ownership of many generations of others, all of whom have previously fallen to their deaths.
Such elemental objects cannot be taken with them at all. Until it finally came to us, let us eat it, hold it only temporarily
, and then pass it on to others like this
. Even if we can't take it with us, it's just a treasure.
We must leave today, at least we must leave when we die
, alas, it is absolutely
impermanent, so we cannot hold on to the fact that it is permanent forever. Even the elemental object itself. Once it's happened
, it can't be set in that state forever. It must be old, decaying. It's not himself,
it's not himself. Even our own torso, our own bodies.
It's the same condition as those elemental objects, which can't be sustained.
Once that happens, it has to grow young and then grow old and eventually
die. We must be separated from the beloved, cherished, all wealth.
When the intent to give a pure meal has sprung up, all three of those phases have come.
And it consists of such wisdom introspection, and the intent is absolutely
pure. The food that has been done is very fruitful, very merited. If the object of eating is also
purified by element 1, it will also merit even more. The object of the review will be more or less bad or exquisite, not important.
When we're giving in to the strength we have, it's fine, but there's a point to be aware of. i.e., doing it.
For example, there is little but reluctance to make too much of one's strength to give.
I have done it for myself and my husband and wife and children.
Because there is no way to eat, it will cause the mind to be miserable, the intention is not
pure, the food that has already been done, even if the object of eating is much or much is done, it will have little
merit, and there is still content.... etc
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a link to the group: Post sells everything.
He who has a bright mind in the Dharma of the Buddha.
Would you like to print a book titled "How to Build Merit"? 5 baht
per book Author: His Holiness Patriarch
Sangha Sangha The 19th Arhat of the Semi-Buddhist Era.
Publisher: dhammabookstore
(5 baht per book) From downloading the PDF, I read it, I feel that it has 98 pages, it is a small A5 paper that fits the hand to read.
Which of you wants to create a majestic wise feminism?
Print it for offering to a temple or Dharma practice center, or give it to a hospital library. School libraries, public
libraries, or given to relatives as a place to read
or keep them waiting to be distributed at future events (such as funerals).
The annihilation of printing a valid Dharma book looks like this.
By giving wisdom to quench the suffering of others.
It will come back to us
. We will have less
suffering, will be wise and witty in solving problems with distress. Miraculously.
That's how I do it
. (Valid until October 6, 2015)
www.dhammabookstore.com/ecomm/ecomm_view_product.php?product_code=90611
Table of Contents
Preface
How to create meritocracy
Eating
Element 1: "The object of giving must be pure."
Element 2: "The intent to do so must be pure."
Wealthy from an early
age Wealthy in middle
age Element 3, "The flesh must be pure."
The preservation of the canons, canons
, and blessings, the effect of keeping the 1st
canon, the canons, and the animus, the effect of keeping the 2nd
canon, the canons, and the animus, the effect of keeping the 3rd canon,
the canons, and the animus, the effect of keeping the 4th
canon, the canon, and the animus, the effect of keeping the 5th
canon, 3 prayer.
Somtha praying (meditation)
, vipassana praying (wisdom growth)
There is a contemplation of the death of consciousness.
There is a contemplation of the apostrophe.
There is a contemplation of the sectus
. There is a contemplation of the karmic
element
....
This thesis, "How to Create Merit," this book. Damn it.
His Holiness Patriarch Sangha Sangha
Who is the sangha of Thai Buddhists and is a refuge for all of us.
It was created for all of us to know and study
to understand how to create merit in Buddhism, including
giving, preserving the canons, and praying. He
has clearly explained cause and effect.
It's so unequivocal. This thesis has received a lot of attention from Buddhists
nowadays, and there are many people who want to study for happiness
and prosperity for themselves and those around them all the time until now
.
< merit<b190>/b190> Dictionary
meaning The Buddhists of Rajvarmuni (Prayuth Payutto)
say that merit is the sanctification machine, goodness, charity, happiness,
Physical, verbal, and mental conduct, charity, charity
, and goodness. To achieve a noble goal.
There are three stages
of creating merit in Buddhism: giving, eating, and praying
,
popularly referred to as
"eating, sacraments, praying." No matter how much you do, there is no way to get more merit than to hold it,
That canon, even if it's so much, there's no way to get merit
, more than to pray. Therefore, the growth of prayer is the highest prestige
. We only know each other, such as
giving. Philanthropy, todding, giving, giving up property. Build churches, cathedrals, gazebos.
As for canonization, though, it's more
meritocracy. For good understanding, I would like to clarify how to create meritocracy.
It would therefore be the least investment, but the most
merited....
The real aim is to eradicate greed. Stinginess is tenacious.
Cherishing one's possessions as coarse passions is "greedy passions"
, and to relieve others of their
compassionate happiness. This is the first step in the growth of Brahma Vihara Dharma in Brahma Vihara
. 4. Make it happen. If you have given it with such intent. It's called pure
intent, but pure intent. If it is to be true, it must be completed simultaneously in three phases: (1) the phase before it is
given;
Before giving it, there was a cheerful, cheerful, cheerful mind.
willingness to give alms, to benefit others, to be happy because of their
property;
(3) The phase in which he is doing the eating is done with a cheerful, joyful and joyful mind in the diner he is giving to others
(3). The period after you have given it.
Once you've finished eating, you'll be fine. After that, it's good, it's been a long time.
Reliving what he had done. There's a cheerful, cheerful somnambulist in that meal.
The pure intent of doing it is to be cheerful and joyful.
It's important to have a mental compassion that's aimed at helping others
. To be free from suffering and to be blessed because of their eating.
Pure intent initially but pure intent because of that.
And this would make it even more pure if the giver had done it with wisdom
introspection. That is to say, it is not just eating, but eating, with introspection and wisdom.
By contemplating the object of eating, he said,All the possessions that the inhabitants of the world
cherish are treasures with that greed.
In fact, it's just an elemental object of the earth, a central treasure, not one's
, especially one that has existed since before we were born or not. Such elemental objects exist,
and have passed through the ownership of many generations of others, all of whom have previously fallen to their deaths.
Such elemental objects cannot be taken with them at all. Until it finally came to us, let us eat it, hold it only temporarily
, and then pass it on to others like this
. Even if we can't take it with us, it's just a treasure.
We must leave today, at least we must leave when we die
, alas, it is absolutely
impermanent, so we cannot hold on to the fact that it is permanent forever. Even the elemental object itself. Once it's happened
, it can't be set in that state forever. It must be old, decaying. It's not himself,
it's not himself. Even our own torso, our own bodies.
It's the same condition as those elemental objects, which can't be sustained.
Once that happens, it has to grow young and then grow old and eventually
die. We must be separated from the beloved, cherished, all wealth.
When the intent to give a pure meal has sprung up, all three of those phases have come.
And it consists of such wisdom introspection, and the intent is absolutely
pure. The food that has been done is very fruitful, very merited. If the object of eating is also
purified by element 1, it will also merit even more. The object of the review will be more or less bad or exquisite, not important.
When we're giving in to the strength we have, it's fine, but there's a point to be aware of. i.e., doing it.
For example, there is little but reluctance to make too much of one's strength to give.
I have done it for myself and my husband and wife and children.
Because there is no way to eat, it will cause the mind to be miserable, the intention is not
pure, the food that has already been done, even if the object of eating is much or much is done, it will have little
merit, and there is still content.... etc
Would you like to print a book titled "How to Build Merit"? 5 baht
per book Author: His Holiness Patriarch
Sangha Sangha The 19th Arhat of the Semi-Buddhist Era.
Publisher: dhammabookstore
(5 baht per book) From downloading the PDF, I read it, I feel that it has 98 pages, it is a small A5 paper that fits the hand to read.
Which of you wants to create a majestic wise feminism?
Print it for offering to a temple or Dharma practice center, or give it to a hospital library. School libraries, public
libraries, or given to relatives as a place to read
or keep them waiting to be distributed at future events (such as funerals).
The annihilation of printing a valid Dharma book looks like this.
By giving wisdom to quench the suffering of others.
It will come back to us
. We will have less
suffering, will be wise and witty in solving problems with distress. Miraculously.
That's how I do it
. (Valid until October 6, 2015)
www.dhammabookstore.com/ecomm/ecomm_view_product.php?product_code=90611
Table of Contents
Preface
How to create meritocracy
Eating
Element 1: "The object of giving must be pure."
Element 2: "The intent to do so must be pure."
Wealthy from an early
age Wealthy in middle
age Element 3, "The flesh must be pure."
The preservation of the canons, canons
, and blessings, the effect of keeping the 1st
canon, the canons, and the animus, the effect of keeping the 2nd
canon, the canons, and the animus, the effect of keeping the 3rd canon,
the canons, and the animus, the effect of keeping the 4th
canon, the canon, and the animus, the effect of keeping the 5th
canon, 3 prayer.
Somtha praying (meditation)
, vipassana praying (wisdom growth)
There is a contemplation of the death of consciousness.
There is a contemplation of the apostrophe.
There is a contemplation of the sectus
. There is a contemplation of the karmic
element
....
This thesis, "How to Create Merit," this book. Damn it.
His Holiness Patriarch Sangha Sangha
Who is the sangha of Thai Buddhists and is a refuge for all of us.
It was created for all of us to know and study
to understand how to create merit in Buddhism, including
giving, preserving the canons, and praying. He
has clearly explained cause and effect.
It's so unequivocal. This thesis has received a lot of attention from Buddhists
nowadays, and there are many people who want to study for happiness
and prosperity for themselves and those around them all the time until now
.
< merit<b190>/b190> Dictionary
meaning The Buddhists of Rajvarmuni (Prayuth Payutto)
say that merit is the sanctification machine, goodness, charity, happiness,
Physical, verbal, and mental conduct, charity, charity
, and goodness. To achieve a noble goal.
There are three stages
of creating merit in Buddhism: giving, eating, and praying
,
popularly referred to as
"eating, sacraments, praying." No matter how much you do, there is no way to get more merit than to hold it,
That canon, even if it's so much, there's no way to get merit
, more than to pray. Therefore, the growth of prayer is the highest prestige
. We only know each other, such as
giving. Philanthropy, todding, giving, giving up property. Build churches, cathedrals, gazebos.
As for canonization, though, it's more
meritocracy. For good understanding, I would like to clarify how to create meritocracy.
It would therefore be the least investment, but the most
merited....
The real aim is to eradicate greed. Stinginess is tenacious.
Cherishing one's possessions as coarse passions is "greedy passions"
, and to relieve others of their
compassionate happiness. This is the first step in the growth of Brahma Vihara Dharma in Brahma Vihara
. 4. Make it happen. If you have given it with such intent. It's called pure
intent, but pure intent. If it is to be true, it must be completed simultaneously in three phases: (1) the phase before it is
given;
Before giving it, there was a cheerful, cheerful, cheerful mind.
willingness to give alms, to benefit others, to be happy because of their
property;
(3) The phase in which he is doing the eating is done with a cheerful, joyful and joyful mind in the diner he is giving to others
(3). The period after you have given it.
Once you've finished eating, you'll be fine. After that, it's good, it's been a long time.
Reliving what he had done. There's a cheerful, cheerful somnambulist in that meal.
The pure intent of doing it is to be cheerful and joyful.
It's important to have a mental compassion that's aimed at helping others
. To be free from suffering and to be blessed because of their eating.
Pure intent initially but pure intent because of that.
And this would make it even more pure if the giver had done it with wisdom
introspection. That is to say, it is not just eating, but eating, with introspection and wisdom.
By contemplating the object of eating, he said,All the possessions that the inhabitants of the world
cherish are treasures with that greed.
In fact, it's just an elemental object of the earth, a central treasure, not one's
, especially one that has existed since before we were born or not. Such elemental objects exist,
and have passed through the ownership of many generations of others, all of whom have previously fallen to their deaths.
Such elemental objects cannot be taken with them at all. Until it finally came to us, let us eat it, hold it only temporarily
, and then pass it on to others like this
. Even if we can't take it with us, it's just a treasure.
We must leave today, at least we must leave when we die
, alas, it is absolutely
impermanent, so we cannot hold on to the fact that it is permanent forever. Even the elemental object itself. Once it's happened
, it can't be set in that state forever. It must be old, decaying. It's not himself,
it's not himself. Even our own torso, our own bodies.
It's the same condition as those elemental objects, which can't be sustained.
Once that happens, it has to grow young and then grow old and eventually
die. We must be separated from the beloved, cherished, all wealth.
When the intent to give a pure meal has sprung up, all three of those phases have come.
And it consists of such wisdom introspection, and the intent is absolutely
pure. The food that has been done is very fruitful, very merited. If the object of eating is also
purified by element 1, it will also merit even more. The object of the review will be more or less bad or exquisite, not important.
When we're giving in to the strength we have, it's fine, but there's a point to be aware of. i.e., doing it.
For example, there is little but reluctance to make too much of one's strength to give.
I have done it for myself and my husband and wife and children.
Because there is no way to eat, it will cause the mind to be miserable, the intention is not
pure, the food that has already been done, even if the object of eating is much or much is done, it will have little
merit, and there is still content.... etc
Phra Mongkolchai Kittisopon, Don't Be Lost, shared a link to the group: Urupong Junction.
He who has a bright mind in the Dharma of the Buddha.
Would you like to print a book titled "How to Build Merit"? 5 baht
per book Author: His Holiness Patriarch
Sangha Sangha The 19th Arhat of the Semi-Buddhist Era.
Publisher: dhammabookstore
(5 baht per book) From downloading the PDF, I read it, I feel that it has 98 pages, it is a small A5 paper that fits the hand to read.
Which of you wants to create a majestic wise feminism?
Print it for offering to a temple or Dharma practice center, or give it to a hospital library. School libraries, public
libraries, or given to relatives as a place to read
or keep them waiting to be distributed at future events (such as funerals).
The annihilation of printing a valid Dharma book looks like this.
By giving wisdom to quench the suffering of others.
It will come back to us
. We will have less
suffering, will be wise and witty in solving problems with distress. Miraculously.
That's how I do it
. (Valid until October 6, 2015)
www.dhammabookstore.com/ecomm/ecomm_view_product.php?product_code=90611
Table of Contents
Preface
How to create meritocracy
Eating
Element 1: "The object of giving must be pure."
Element 2: "The intent to do so must be pure."
Wealthy from an early
age Wealthy in middle
age Element 3, "The flesh must be pure."
The preservation of the canons, canons
, and blessings, the effect of keeping the 1st
canon, the canons, and the animus, the effect of keeping the 2nd
canon, the canons, and the animus, the effect of keeping the 3rd canon,
the canons, and the animus, the effect of keeping the 4th
canon, the canon, and the animus, the effect of keeping the 5th
canon, 3 prayer.
Somtha praying (meditation)
, vipassana praying (wisdom growth)
There is a contemplation of the death of consciousness.
There is a contemplation of the apostrophe.
There is a contemplation of the sectus
. There is a contemplation of the karmic
element
....
This thesis, "How to Create Merit," this book. Damn it.
His Holiness Patriarch Sangha Sangha
Who is the sangha of Thai Buddhists and is a refuge for all of us.
It was created for all of us to know and study
to understand how to create merit in Buddhism, including
giving, preserving the canons, and praying. He
has clearly explained cause and effect.
It's so unequivocal. This thesis has received a lot of attention from Buddhists
nowadays, and there are many people who want to study for happiness
and prosperity for themselves and those around them all the time until now
.
< merit<b190>/b190> Dictionary
meaning The Buddhists of Rajvarmuni (Prayuth Payutto)
say that merit is the sanctification machine, goodness, charity, happiness,
Physical, verbal, and mental conduct, charity, charity
, and goodness. To achieve a noble goal.
There are three stages
of creating merit in Buddhism: giving, eating, and praying
,
popularly referred to as
"eating, sacraments, praying." No matter how much you do, there is no way to get more merit than to hold it,
That canon, even if it's so much, there's no way to get merit
, more than to pray. Therefore, the growth of prayer is the highest prestige
. We only know each other, such as
giving. Philanthropy, todding, giving, giving up property. Build churches, cathedrals, gazebos.
As for canonization, though, it's more
meritocracy. For good understanding, I would like to clarify how to create meritocracy.
It would therefore be the least investment, but the most
merited....
The real aim is to eradicate greed. Stinginess is tenacious.
Cherishing one's possessions as coarse passions is "greedy passions"
, and to relieve others of their
compassionate happiness. This is the first step in the growth of Brahma Vihara Dharma in Brahma Vihara
. 4. Make it happen. If you have given it with such intent. It's called pure
intent, but pure intent. If it is to be true, it must be completed simultaneously in three phases: (1) the phase before it is
given;
Before giving it, there was a cheerful, cheerful, cheerful mind.
willingness to give alms, to benefit others, to be happy because of their
property;
(3) The phase in which he is doing the eating is done with a cheerful, joyful and joyful mind in the diner he is giving to others
(3). The period after you have given it.
Once you've finished eating, you'll be fine. After that, it's good, it's been a long time.
Reliving what he had done. There's a cheerful, cheerful somnambulist in that meal.
The pure intent of doing it is to be cheerful and joyful.
It's important to have a mental compassion that's aimed at helping others
. To be free from suffering and to be blessed because of their eating.
Pure intent initially but pure intent because of that.
And this would make it even more pure if the giver had done it with wisdom
introspection. That is to say, it is not just eating, but eating, with introspection and wisdom.
By contemplating the object of eating, he said,All the possessions that the inhabitants of the world
cherish are treasures with that greed.
In fact, it's just an elemental object of the earth, a central treasure, not one's
, especially one that has existed since before we were born or not. Such elemental objects exist,
and have passed through the ownership of many generations of others, all of whom have previously fallen to their deaths.
Such elemental objects cannot be taken with them at all. Until it finally came to us, let us eat it, hold it only temporarily
, and then pass it on to others like this
. Even if we can't take it with us, it's just a treasure.
We must leave today, at least we must leave when we die
, alas, it is absolutely
impermanent, so we cannot hold on to the fact that it is permanent forever. Even the elemental object itself. Once it's happened
, it can't be set in that state forever. It must be old, decaying. It's not himself,
it's not himself. Even our own torso, our own bodies.
It's the same condition as those elemental objects, which can't be sustained.
Once that happens, it has to grow young and then grow old and eventually
die. We must be separated from the beloved, cherished, all wealth.
When the intent to give a pure meal has sprung up, all three of those phases have come.
And it consists of such wisdom introspection, and the intent is absolutely
pure. The food that has been done is very fruitful, very merited. If the object of eating is also
purified by element 1, it will also merit even more. The object of the review will be more or less bad or exquisite, not important.
When we're giving in to the strength we have, it's fine, but there's a point to be aware of. i.e., doing it.
For example, there is little but reluctance to make too much of one's strength to give.
I have done it for myself and my husband and wife and children.
Because there is no way to eat, it will cause the mind to be miserable, the intention is not
pure, the food that has already been done, even if the object of eating is much or much is done, it will have little
merit, and there is still content.... etc
Would you like to print a book titled "How to Build Merit"? 5 baht
per book Author: His Holiness Patriarch
Sangha Sangha The 19th Arhat of the Semi-Buddhist Era.
Publisher: dhammabookstore
(5 baht per book) From downloading the PDF, I read it, I feel that it has 98 pages, it is a small A5 paper that fits the hand to read.
Which of you wants to create a majestic wise feminism?
Print it for offering to a temple or Dharma practice center, or give it to a hospital library. School libraries, public
libraries, or given to relatives as a place to read
or keep them waiting to be distributed at future events (such as funerals).
The annihilation of printing a valid Dharma book looks like this.
By giving wisdom to quench the suffering of others.
It will come back to us
. We will have less
suffering, will be wise and witty in solving problems with distress. Miraculously.
That's how I do it
. (Valid until October 6, 2015)
www.dhammabookstore.com/ecomm/ecomm_view_product.php?product_code=90611
Table of Contents
Preface
How to create meritocracy
Eating
Element 1: "The object of giving must be pure."
Element 2: "The intent to do so must be pure."
Wealthy from an early
age Wealthy in middle
age Element 3, "The flesh must be pure."
The preservation of the canons, canons
, and blessings, the effect of keeping the 1st
canon, the canons, and the animus, the effect of keeping the 2nd
canon, the canons, and the animus, the effect of keeping the 3rd canon,
the canons, and the animus, the effect of keeping the 4th
canon, the canon, and the animus, the effect of keeping the 5th
canon, 3 prayer.
Somtha praying (meditation)
, vipassana praying (wisdom growth)
There is a contemplation of the death of consciousness.
There is a contemplation of the apostrophe.
There is a contemplation of the sectus
. There is a contemplation of the karmic
element
....
This thesis, "How to Create Merit," this book. Damn it.
His Holiness Patriarch Sangha Sangha
Who is the sangha of Thai Buddhists and is a refuge for all of us.
It was created for all of us to know and study
to understand how to create merit in Buddhism, including
giving, preserving the canons, and praying. He
has clearly explained cause and effect.
It's so unequivocal. This thesis has received a lot of attention from Buddhists
nowadays, and there are many people who want to study for happiness
and prosperity for themselves and those around them all the time until now
.
< merit<b190>/b190> Dictionary
meaning The Buddhists of Rajvarmuni (Prayuth Payutto)
say that merit is the sanctification machine, goodness, charity, happiness,
Physical, verbal, and mental conduct, charity, charity
, and goodness. To achieve a noble goal.
There are three stages
of creating merit in Buddhism: giving, eating, and praying
,
popularly referred to as
"eating, sacraments, praying." No matter how much you do, there is no way to get more merit than to hold it,
That canon, even if it's so much, there's no way to get merit
, more than to pray. Therefore, the growth of prayer is the highest prestige
. We only know each other, such as
giving. Philanthropy, todding, giving, giving up property. Build churches, cathedrals, gazebos.
As for canonization, though, it's more
meritocracy. For good understanding, I would like to clarify how to create meritocracy.
It would therefore be the least investment, but the most
merited....
The real aim is to eradicate greed. Stinginess is tenacious.
Cherishing one's possessions as coarse passions is "greedy passions"
, and to relieve others of their
compassionate happiness. This is the first step in the growth of Brahma Vihara Dharma in Brahma Vihara
. 4. Make it happen. If you have given it with such intent. It's called pure
intent, but pure intent. If it is to be true, it must be completed simultaneously in three phases: (1) the phase before it is
given;
Before giving it, there was a cheerful, cheerful, cheerful mind.
willingness to give alms, to benefit others, to be happy because of their
property;
(3) The phase in which he is doing the eating is done with a cheerful, joyful and joyful mind in the diner he is giving to others
(3). The period after you have given it.
Once you've finished eating, you'll be fine. After that, it's good, it's been a long time.
Reliving what he had done. There's a cheerful, cheerful somnambulist in that meal.
The pure intent of doing it is to be cheerful and joyful.
It's important to have a mental compassion that's aimed at helping others
. To be free from suffering and to be blessed because of their eating.
Pure intent initially but pure intent because of that.
And this would make it even more pure if the giver had done it with wisdom
introspection. That is to say, it is not just eating, but eating, with introspection and wisdom.
By contemplating the object of eating, he said,All the possessions that the inhabitants of the world
cherish are treasures with that greed.
In fact, it's just an elemental object of the earth, a central treasure, not one's
, especially one that has existed since before we were born or not. Such elemental objects exist,
and have passed through the ownership of many generations of others, all of whom have previously fallen to their deaths.
Such elemental objects cannot be taken with them at all. Until it finally came to us, let us eat it, hold it only temporarily
, and then pass it on to others like this
. Even if we can't take it with us, it's just a treasure.
We must leave today, at least we must leave when we die
, alas, it is absolutely
impermanent, so we cannot hold on to the fact that it is permanent forever. Even the elemental object itself. Once it's happened
, it can't be set in that state forever. It must be old, decaying. It's not himself,
it's not himself. Even our own torso, our own bodies.
It's the same condition as those elemental objects, which can't be sustained.
Once that happens, it has to grow young and then grow old and eventually
die. We must be separated from the beloved, cherished, all wealth.
When the intent to give a pure meal has sprung up, all three of those phases have come.
And it consists of such wisdom introspection, and the intent is absolutely
pure. The food that has been done is very fruitful, very merited. If the object of eating is also
purified by element 1, it will also merit even more. The object of the review will be more or less bad or exquisite, not important.
When we're giving in to the strength we have, it's fine, but there's a point to be aware of. i.e., doing it.
For example, there is little but reluctance to make too much of one's strength to give.
I have done it for myself and my husband and wife and children.
Because there is no way to eat, it will cause the mind to be miserable, the intention is not
pure, the food that has already been done, even if the object of eating is much or much is done, it will have little
merit, and there is still content.... etc
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
He who has a bright mind in the Dharma of the Buddha.
Would you like to print a book titled "How to Build Merit"? 5 baht
per book Author: His Holiness Patriarch
Sangha Sangha The 19th Arhat of the Semi-Buddhist Era.
Publisher: dhammabookstore
(5 baht per book) From downloading the PDF, I read it, I feel that it has 98 pages, it is a small A5 paper that fits the hand to read.
Which of you wants to create a majestic wise feminism?
Print it for offering to a temple or Dharma practice center, or give it to a hospital library. School libraries, public
libraries, or given to relatives as a place to read
or keep them waiting to be distributed at future events (such as funerals).
The annihilation of printing a valid Dharma book looks like this.
By giving wisdom to quench the suffering of others.
It will come back to us
. We will have less
suffering, will be wise and witty in solving problems with distress. Miraculously.
That's how I do it
. (Valid until October 6, 2015)
www.dhammabookstore.com/ecomm/ecomm_view_product.php?product_code=90611
Table of Contents
Preface
How to create meritocracy
Eating
Element 1: "The object of giving must be pure."
Element 2: "The intent to do so must be pure."
Wealthy from an early
age Wealthy in middle
age Element 3, "The flesh must be pure."
The preservation of the canons, canons
, and blessings, the effect of keeping the 1st
canon, the canons, and the animus, the effect of keeping the 2nd
canon, the canons, and the animus, the effect of keeping the 3rd canon,
the canons, and the animus, the effect of keeping the 4th
canon, the canon, and the animus, the effect of keeping the 5th
canon, 3 prayer.
Somtha praying (meditation)
, vipassana praying (wisdom growth)
There is a contemplation of the death of consciousness.
There is a contemplation of the apostrophe.
There is a contemplation of the sectus
. There is a contemplation of the karmic
element
....
This thesis, "How to Create Merit," this book. Damn it.
His Holiness Patriarch Sangha Sangha
Who is the sangha of Thai Buddhists and is a refuge for all of us.
It was created for all of us to know and study
to understand how to create merit in Buddhism, including
giving, preserving the canons, and praying. He
has clearly explained cause and effect.
It's so unequivocal. This thesis has received a lot of attention from Buddhists
nowadays, and there are many people who want to study for happiness
and prosperity for themselves and those around them all the time until now
.
< merit<b190>/b190> Dictionary
meaning The Buddhists of Rajvarmuni (Prayuth Payutto)
say that merit is the sanctification machine, goodness, charity, happiness,
Physical, verbal, and mental conduct, charity, charity
, and goodness. To achieve a noble goal.
There are three stages
of creating merit in Buddhism: giving, eating, and praying
,
popularly referred to as
"eating, sacraments, praying." No matter how much you do, there is no way to get more merit than to hold it,
That canon, even if it's so much, there's no way to get merit
, more than to pray. Therefore, the growth of prayer is the highest prestige
. We only know each other, such as
giving. Philanthropy, todding, giving, giving up property. Build churches, cathedrals, gazebos.
As for canonization, though, it's more
meritocracy. For good understanding, I would like to clarify how to create meritocracy.
It would therefore be the least investment, but the most
merited....
The real aim is to eradicate greed. Stinginess is tenacious.
Cherishing one's possessions as coarse passions is "greedy passions"
, and to relieve others of their
compassionate happiness. This is the first step in the growth of Brahma Vihara Dharma in Brahma Vihara
. 4. Make it happen. If you have given it with such intent. It's called pure
intent, but pure intent. If it is to be true, it must be completed simultaneously in three phases: (1) the phase before it is
given;
Before giving it, there was a cheerful, cheerful, cheerful mind.
willingness to give alms, to benefit others, to be happy because of their
property;
(3) The phase in which he is doing the eating is done with a cheerful, joyful and joyful mind in the diner he is giving to others
(3). The period after you have given it.
Once you've finished eating, you'll be fine. After that, it's good, it's been a long time.
Reliving what he had done. There's a cheerful, cheerful somnambulist in that meal.
The pure intent of doing it is to be cheerful and joyful.
It's important to have a mental compassion that's aimed at helping others
. To be free from suffering and to be blessed because of their eating.
Pure intent initially but pure intent because of that.
And this would make it even more pure if the giver had done it with wisdom
introspection. That is to say, it is not just eating, but eating, with introspection and wisdom.
By contemplating the object of eating, he said,All the possessions that the inhabitants of the world
cherish are treasures with that greed.
In fact, it's just an elemental object of the earth, a central treasure, not one's
, especially one that has existed since before we were born or not. Such elemental objects exist,
and have passed through the ownership of many generations of others, all of whom have previously fallen to their deaths.
Such elemental objects cannot be taken with them at all. Until it finally came to us, let us eat it, hold it only temporarily
, and then pass it on to others like this
. Even if we can't take it with us, it's just a treasure.
We must leave today, at least we must leave when we die
, alas, it is absolutely
impermanent, so we cannot hold on to the fact that it is permanent forever. Even the elemental object itself. Once it's happened
, it can't be set in that state forever. It must be old, decaying. It's not himself,
it's not himself. Even our own torso, our own bodies.
It's the same condition as those elemental objects, which can't be sustained.
Once that happens, it has to grow young and then grow old and eventually
die. We must be separated from the beloved, cherished, all wealth.
When the intent to give a pure meal has sprung up, all three of those phases have come.
And it consists of such wisdom introspection, and the intent is absolutely
pure. The food that has been done is very fruitful, very merited. If the object of eating is also
purified by element 1, it will also merit even more. The object of the review will be more or less bad or exquisite, not important.
When we're giving in to the strength we have, it's fine, but there's a point to be aware of. i.e., doing it.
For example, there is little but reluctance to make too much of one's strength to give.
I have done it for myself and my husband and wife and children.
Because there is no way to eat, it will cause the mind to be miserable, the intention is not
pure, the food that has already been done, even if the object of eating is much or much is done, it will have little
merit, and there is still content.... etc
Would you like to print a book titled "How to Build Merit"? 5 baht
per book Author: His Holiness Patriarch
Sangha Sangha The 19th Arhat of the Semi-Buddhist Era.
Publisher: dhammabookstore
(5 baht per book) From downloading the PDF, I read it, I feel that it has 98 pages, it is a small A5 paper that fits the hand to read.
Which of you wants to create a majestic wise feminism?
Print it for offering to a temple or Dharma practice center, or give it to a hospital library. School libraries, public
libraries, or given to relatives as a place to read
or keep them waiting to be distributed at future events (such as funerals).
The annihilation of printing a valid Dharma book looks like this.
By giving wisdom to quench the suffering of others.
It will come back to us
. We will have less
suffering, will be wise and witty in solving problems with distress. Miraculously.
That's how I do it
. (Valid until October 6, 2015)
www.dhammabookstore.com/ecomm/ecomm_view_product.php?product_code=90611
Table of Contents
Preface
How to create meritocracy
Eating
Element 1: "The object of giving must be pure."
Element 2: "The intent to do so must be pure."
Wealthy from an early
age Wealthy in middle
age Element 3, "The flesh must be pure."
The preservation of the canons, canons
, and blessings, the effect of keeping the 1st
canon, the canons, and the animus, the effect of keeping the 2nd
canon, the canons, and the animus, the effect of keeping the 3rd canon,
the canons, and the animus, the effect of keeping the 4th
canon, the canon, and the animus, the effect of keeping the 5th
canon, 3 prayer.
Somtha praying (meditation)
, vipassana praying (wisdom growth)
There is a contemplation of the death of consciousness.
There is a contemplation of the apostrophe.
There is a contemplation of the sectus
. There is a contemplation of the karmic
element
....
This thesis, "How to Create Merit," this book. Damn it.
His Holiness Patriarch Sangha Sangha
Who is the sangha of Thai Buddhists and is a refuge for all of us.
It was created for all of us to know and study
to understand how to create merit in Buddhism, including
giving, preserving the canons, and praying. He
has clearly explained cause and effect.
It's so unequivocal. This thesis has received a lot of attention from Buddhists
nowadays, and there are many people who want to study for happiness
and prosperity for themselves and those around them all the time until now
.
< merit<b190>/b190> Dictionary
meaning The Buddhists of Rajvarmuni (Prayuth Payutto)
say that merit is the sanctification machine, goodness, charity, happiness,
Physical, verbal, and mental conduct, charity, charity
, and goodness. To achieve a noble goal.
There are three stages
of creating merit in Buddhism: giving, eating, and praying
,
popularly referred to as
"eating, sacraments, praying." No matter how much you do, there is no way to get more merit than to hold it,
That canon, even if it's so much, there's no way to get merit
, more than to pray. Therefore, the growth of prayer is the highest prestige
. We only know each other, such as
giving. Philanthropy, todding, giving, giving up property. Build churches, cathedrals, gazebos.
As for canonization, though, it's more
meritocracy. For good understanding, I would like to clarify how to create meritocracy.
It would therefore be the least investment, but the most
merited....
The real aim is to eradicate greed. Stinginess is tenacious.
Cherishing one's possessions as coarse passions is "greedy passions"
, and to relieve others of their
compassionate happiness. This is the first step in the growth of Brahma Vihara Dharma in Brahma Vihara
. 4. Make it happen. If you have given it with such intent. It's called pure
intent, but pure intent. If it is to be true, it must be completed simultaneously in three phases: (1) the phase before it is
given;
Before giving it, there was a cheerful, cheerful, cheerful mind.
willingness to give alms, to benefit others, to be happy because of their
property;
(3) The phase in which he is doing the eating is done with a cheerful, joyful and joyful mind in the diner he is giving to others
(3). The period after you have given it.
Once you've finished eating, you'll be fine. After that, it's good, it's been a long time.
Reliving what he had done. There's a cheerful, cheerful somnambulist in that meal.
The pure intent of doing it is to be cheerful and joyful.
It's important to have a mental compassion that's aimed at helping others
. To be free from suffering and to be blessed because of their eating.
Pure intent initially but pure intent because of that.
And this would make it even more pure if the giver had done it with wisdom
introspection. That is to say, it is not just eating, but eating, with introspection and wisdom.
By contemplating the object of eating, he said,All the possessions that the inhabitants of the world
cherish are treasures with that greed.
In fact, it's just an elemental object of the earth, a central treasure, not one's
, especially one that has existed since before we were born or not. Such elemental objects exist,
and have passed through the ownership of many generations of others, all of whom have previously fallen to their deaths.
Such elemental objects cannot be taken with them at all. Until it finally came to us, let us eat it, hold it only temporarily
, and then pass it on to others like this
. Even if we can't take it with us, it's just a treasure.
We must leave today, at least we must leave when we die
, alas, it is absolutely
impermanent, so we cannot hold on to the fact that it is permanent forever. Even the elemental object itself. Once it's happened
, it can't be set in that state forever. It must be old, decaying. It's not himself,
it's not himself. Even our own torso, our own bodies.
It's the same condition as those elemental objects, which can't be sustained.
Once that happens, it has to grow young and then grow old and eventually
die. We must be separated from the beloved, cherished, all wealth.
When the intent to give a pure meal has sprung up, all three of those phases have come.
And it consists of such wisdom introspection, and the intent is absolutely
pure. The food that has been done is very fruitful, very merited. If the object of eating is also
purified by element 1, it will also merit even more. The object of the review will be more or less bad or exquisite, not important.
When we're giving in to the strength we have, it's fine, but there's a point to be aware of. i.e., doing it.
For example, there is little but reluctance to make too much of one's strength to give.
I have done it for myself and my husband and wife and children.
Because there is no way to eat, it will cause the mind to be miserable, the intention is not
pure, the food that has already been done, even if the object of eating is much or much is done, it will have little
merit, and there is still content.... etc
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Clever, but still "stupid... Anyway, people >_< when emotionally distressed, "you have to hurry up and make your mind feel like a net."
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
What is a thorny
burr 1. A thorny burr of a
thorny splinter 2. A beautiful optimist is a thorny burr of a visionary practitioner (a practitioner of apostrophes)
3. 4. Approaching women is the thorny
burr of celibacy 5. Sound is the thorny
burr of Shaan 1
6. Apprehension is the thorny burr of Shaan 2
7. Joy is the thorny burr of Shaan 3
8. Breath is the thorny burr of Shaan 4
9.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#การที่เราแผ่เมตตา there will be a stream of fire out of the spirit,# The practitioner of that Dharma must know the word radiating mercy, i.e., must understand that the vivekwangweng of each of our thoughts. There was a stream of fire elements mixed in the mind and the spirit dissipated. When every time we radiate mercy, there is energy out of our bodies, our minds have pure intentions. When our minds are friendly to everyone. Then he would be friendly to us, as if we had him eating. The person who eats the food will miss you, in other words, we befriend them. Even the thugs, we spread compassion every day. Someday he's going to have to be so friendly with us. When our minds have good intentions for every soul. Every soul knows the telepathy of our minds. Because it is the power of mental meditation, the spirit will be calm, the four elements will always be emitted as light energy. The fleshy eye cannot see, but the clairvoyant here he sees, and he who meditates regularly will live long, and will be steadfast. The disease is physical, it disappears. If it's not, it's going to be fully broken. It's not until the end of life, or if it's too wilted, it can be kept hydrated or it can be healed. So don't be careless in this little life. The day and night were over, what were we doing?
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Bierby Beerby has been added to The Dharma Prabhakar. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Natchareeya Jomhong has been added to Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Chanyaphon Saisaman has been added to the Dharmadhyaksha. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
You've tagged Mam Mam.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
10. Charity 10:
1. Abstinence from slaughtering animals. There are nine things: (1) having a perfect body,
(2) having a beautiful
amorphous appearance, (3) having good
physical strength, (4) being quick
to wit, (5) being valiant
, (6) not destroying oneself, or being destroyed
by others, (7) having no disease
, (8) being very
servant, (9) having longevity
, 2. Abstinence from burglary There are six things: (1) having full wealth
,
(2) having a life of indefiniteness
, (3) no starvation
, (4) gaining what he wishes for
, (5) having prosperity in trade
, (6) no destruction by disaster
, 3. abstinence from erotic misconduct, (1
) having a very
respected lover, (2) no saviour
, (3) having full wealth
, (4) not starving,
(5) not having to be a woman, (6) not being born bisexual
, (7) born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being born a woman, (6) not being born bisexual, (7) born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being very active with anxiety, (11) being born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being born a woman, (6) not being born bisexual, (7) born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being born a woman
, (11) being born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being born a woman, (6) not being born bisexual, (7) born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being born a woman
, (6) not being born bisexual, (7) born a man of a high family, (8) always honored, (9) physically complete, (10) not very concerned, (11) born a man of a high
family, (8) always
honored, (9) physical
4. Abstaining from
lying, there are 8 things: (1) being a person who speaks with a clearly
beautiful voice,
(2) has good
teeth, (3) has a pleasant
bad breath, (4) has a strong cough (does not have a strong body odor)
, (5) has disproportionate
eyes, (6) has a good mouth.
(7) There is a dignified
mannerism
, (8) a stable
mind, 5. Abstinence from sneaky speech, four things:
(1) being self-deprecating, (2) being self-deprecating
.
(3) Graduates are always
praised and praised, (4) always in harmony with friends.
6. Abstinence from speaking profanity There are four things:
(1) being complete with prostitution
, (2) often hearing pleasant
voices, (3) having a neat
verbal body, (4) dying to be completely
conscious, 7. Abstinence from delirium,
(2) being fairly articulate, (2) not being insanity
, (3) having vasnadi
power, (4) always being satisfied with one's words.
8. His abstinence from greed. There are four things:
(1) complete with wealth and goodness
, (2) born in a high
family, (3) always
praised, (4) complete
with good fortune, 9. Abstinence from vindictiveness. There are four things:
(1) being handsome
, (2) having no disease
, (3) having a longevity
, (4) dying in life expectancy
10. The approval of the Dharma melody has four things:
(1) is always
close to the Dharma, (2) has good
wisdom, (3) is born into a family of knowledge
, (4) is a man of good
standing, and the Buddha has said about Guslagambat
10 is the way of all prosperity,
etc.
"Look at all the monks, when humans are 10 years old, kuslagamth 10, 10 chakras, 10 chakras, see all monks, when humans are 10 years old
, even the name of charity is not chakra, and charity is nothing, see all monks
, when humans are 10 years old, people do not practice in motherhood.
Like in the father, Jak does not practise like in Somna, Jak does not practise like in Brahmins, Jak does not
behave humbly towards the elders of the clan. They were worshipped and
praised like mothers. Practise like in the father, practice
, like in somnambulism. Practise in Brahmins, behave humbly towards the elders in the
family. S.S
"Look at the monks,
in that order, they have this idea: We
flourish with some age, prosper with some caste, for the reason that Samataan Kuslathamma, don't
, however, we should do more charity, what charity should we do, we should abstain from
Atinnatan, should abstain from Kamesumijjan, should abstain from pisunawaja, should abstain
from priestly, should abstain from sapphire, should abstain from sampapa, should smear, should be vindictive.
It should be Lathamma, 3 things should be Lathamma, Namely, Athamra ka, Vism Greedy, Mijshathamma.
However, we should treat like mothers, we should treat like fathers, we should treat them like.
In Somna, brahmins should be treated, they should behave humbly towards the elders in the
family, they should confer this guslathamm and behave. He's treated like a mother.
Practise like in the father, practice like in somnambulism. Practise in Brahmins, behave
, be humble to the elders of the family, and then behave because
The reasons for those Samatangus Lathams. He's growing with some age. Chakraborty with
some castes. When they flourished with some age, flourished with some caste, the sons of the people.
The age of 20 years, the chak has grown to 40 years, the child of the person who is 40 years old, the chak has
grown to 80 years, the child of the person who is 80 years old, the chak has grown to 160 years, the child
of the person who is 160 years old, the chak has the age to grow up to 320 years, the child of the person who is 320 years old
. The child of the person who is 640 years old, the child of the person who is 640 years old, the chak has the age to grow to
2,000 years, the child of the person who is 2,000 years old, the child
of the person who is 4,000 years old, the child of the person is 8,000 years old, the child of the person is 8,000 years old, the child of the person is
20,000 years
old. The children of those who are 40,000 years old have grown
to 80,000 years of age.
1. Abstinence from slaughtering animals. There are nine things: (1) having a perfect body,
(2) having a beautiful
amorphous appearance, (3) having good
physical strength, (4) being quick
to wit, (5) being valiant
, (6) not destroying oneself, or being destroyed
by others, (7) having no disease
, (8) being very
servant, (9) having longevity
, 2. Abstinence from burglary There are six things: (1) having full wealth
,
(2) having a life of indefiniteness
, (3) no starvation
, (4) gaining what he wishes for
, (5) having prosperity in trade
, (6) no destruction by disaster
, 3. abstinence from erotic misconduct, (1
) having a very
respected lover, (2) no saviour
, (3) having full wealth
, (4) not starving,
(5) not having to be a woman, (6) not being born bisexual
, (7) born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being born a woman, (6) not being born bisexual, (7) born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being very active with anxiety, (11) being born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being born a woman, (6) not being born bisexual, (7) born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being born a woman
, (11) being born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being born a woman, (6) not being born bisexual, (7) born a man of a high family, (8) always honored, (9) having a perfect body, (10) not being born a woman
, (6) not being born bisexual, (7) born a man of a high family, (8) always honored, (9) physically complete, (10) not very concerned, (11) born a man of a high
family, (8) always
honored, (9) physical
4. Abstaining from
lying, there are 8 things: (1) being a person who speaks with a clearly
beautiful voice,
(2) has good
teeth, (3) has a pleasant
bad breath, (4) has a strong cough (does not have a strong body odor)
, (5) has disproportionate
eyes, (6) has a good mouth.
(7) There is a dignified
mannerism
, (8) a stable
mind, 5. Abstinence from sneaky speech, four things:
(1) being self-deprecating, (2) being self-deprecating
.
(3) Graduates are always
praised and praised, (4) always in harmony with friends.
6. Abstinence from speaking profanity There are four things:
(1) being complete with prostitution
, (2) often hearing pleasant
voices, (3) having a neat
verbal body, (4) dying to be completely
conscious, 7. Abstinence from delirium,
(2) being fairly articulate, (2) not being insanity
, (3) having vasnadi
power, (4) always being satisfied with one's words.
8. His abstinence from greed. There are four things:
(1) complete with wealth and goodness
, (2) born in a high
family, (3) always
praised, (4) complete
with good fortune, 9. Abstinence from vindictiveness. There are four things:
(1) being handsome
, (2) having no disease
, (3) having a longevity
, (4) dying in life expectancy
10. The approval of the Dharma melody has four things:
(1) is always
close to the Dharma, (2) has good
wisdom, (3) is born into a family of knowledge
, (4) is a man of good
standing, and the Buddha has said about Guslagambat
10 is the way of all prosperity,
etc.
"Look at all the monks, when humans are 10 years old, kuslagamth 10, 10 chakras, 10 chakras, see all monks, when humans are 10 years old
, even the name of charity is not chakra, and charity is nothing, see all monks
, when humans are 10 years old, people do not practice in motherhood.
Like in the father, Jak does not practise like in Somna, Jak does not practise like in Brahmins, Jak does not
behave humbly towards the elders of the clan. They were worshipped and
praised like mothers. Practise like in the father, practice
, like in somnambulism. Practise in Brahmins, behave humbly towards the elders in the
family. S.S
"Look at the monks,
in that order, they have this idea: We
flourish with some age, prosper with some caste, for the reason that Samataan Kuslathamma, don't
, however, we should do more charity, what charity should we do, we should abstain from
Atinnatan, should abstain from Kamesumijjan, should abstain from pisunawaja, should abstain
from priestly, should abstain from sapphire, should abstain from sampapa, should smear, should be vindictive.
It should be Lathamma, 3 things should be Lathamma, Namely, Athamra ka, Vism Greedy, Mijshathamma.
However, we should treat like mothers, we should treat like fathers, we should treat them like.
In Somna, brahmins should be treated, they should behave humbly towards the elders in the
family, they should confer this guslathamm and behave. He's treated like a mother.
Practise like in the father, practice like in somnambulism. Practise in Brahmins, behave
, be humble to the elders of the family, and then behave because
The reasons for those Samatangus Lathams. He's growing with some age. Chakraborty with
some castes. When they flourished with some age, flourished with some caste, the sons of the people.
The age of 20 years, the chak has grown to 40 years, the child of the person who is 40 years old, the chak has
grown to 80 years, the child of the person who is 80 years old, the chak has grown to 160 years, the child
of the person who is 160 years old, the chak has the age to grow up to 320 years, the child of the person who is 320 years old
. The child of the person who is 640 years old, the child of the person who is 640 years old, the chak has the age to grow to
2,000 years, the child of the person who is 2,000 years old, the child
of the person who is 4,000 years old, the child of the person is 8,000 years old, the child of the person is 8,000 years old, the child of the person is
20,000 years
old. The children of those who are 40,000 years old have grown
to 80,000 years of age.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
The result of the 10th Agusla sent in
(1)#ผลของปาณาติบาต (slaughter of animals).
There are nine things:
1. Disability
2.
3. Weak
physical strength 4. Sluggish physical strength, 5. Being cowardly
, 6. Killing oneself, or being killed
, 7. Disease,
8. Destruction of servants
, 9. Short-lived
(2)#ผลของอทินนาทาน (theft), there are 6 things:
1. Inferiority
, 4.
2. Poor
, 5. Perish in trade
, 3. Starvation
, 6. Property perishes because of fire. Floods, disasters
(3)#ผลของกาเมสุมิจฉาจาร (misdemeanor in person with owner)
There are 11 things: 1. There are
many
haters, 2. There are many
misogynists, 3. Needy
, 4. Poor,
starving, 5. Being a prostitute
, 6. Being a hermaphrodite
, 7. Being a man of a low
family, 8. Being humiliated as Ajin
9.
10. Too much with apprehension
, 11. separated from those they love
(4)#ผลของมุสาวาท (lie). There are 8 things:
1. Speechlessness
5.
2. Disorganized
teeth 6. Verbal remarks with the tip of the tongue and tip of the mouth
3. The mouth stinks very
much 7.
4. Coughing hotly
, 8.
(5)#ผลของปิสุณาวาท (sneaky speaking) there are 4 things: 1. self-blame
, 3. being blamed by graduates
,
2. often being rumored without truth
, 4. breaking friends
(6)#ผลของผรุสวาท (vulgarly speaking).
There are 4 things:
1. perishing in property
, 3. having physical and verbal roughness
, 2. hearing voices, being dissatisfied
, 4. dying in perplexity
(7)#ผลของสัมผัปปลาป (delirium).
There are four things: 1. It's
a person's
atheism, 3. Powerless
2. There is no veneration in their
own words: impermanence is insanity
(8)#ผลของอภิชฌา (thinking of wanting other people's things).
There are 4 things:
1. degradation in property and virtue
, 3. often received satire,
2. fertilization in low
families, 4. needy in worship
(9), #ผลของพยาบาท there are 4 things:
1. having a trance, 3. short-lived
, 2.
4. Death by persecution
(10)#ผลของมิจฉาทิฏฐิ (guilty opinion)
There are four things:
1. Far away from the aura of the Dharma
, 3. fertilize the wilderness who know nothing.
2. There is wisdom
, 4. there is an inequality of people
********************
#ผลของการเสพสุราเมรัย there are 6 things: 1. property destroyed
, 4. degraded,
2. feuding, 5. shameless
, 3. being the source of disease, 6. wisdom degenerate into insaneness
, ----------------------------------------------
. Once, the Buddha saw Petra burned
, so he said.And the monks said:
He used to be a sneaky talker, and it's in the royal palace.
I'd say the people who are this petty, sleep away.
day Not to wake up to sneaky talk is also better.
Night wakes up.
Why do people have merit as human beings
? I'm more like an angel, an intellectual
, and therefore can't solve my own problems.
(1)#ผลของปาณาติบาต (slaughter of animals).
There are nine things:
1. Disability
2.
3. Weak
physical strength 4. Sluggish physical strength, 5. Being cowardly
, 6. Killing oneself, or being killed
, 7. Disease,
8. Destruction of servants
, 9. Short-lived
(2)#ผลของอทินนาทาน (theft), there are 6 things:
1. Inferiority
, 4.
2. Poor
, 5. Perish in trade
, 3. Starvation
, 6. Property perishes because of fire. Floods, disasters
(3)#ผลของกาเมสุมิจฉาจาร (misdemeanor in person with owner)
There are 11 things: 1. There are
many
haters, 2. There are many
misogynists, 3. Needy
, 4. Poor,
starving, 5. Being a prostitute
, 6. Being a hermaphrodite
, 7. Being a man of a low
family, 8. Being humiliated as Ajin
9.
10. Too much with apprehension
, 11. separated from those they love
(4)#ผลของมุสาวาท (lie). There are 8 things:
1. Speechlessness
5.
2. Disorganized
teeth 6. Verbal remarks with the tip of the tongue and tip of the mouth
3. The mouth stinks very
much 7.
4. Coughing hotly
, 8.
(5)#ผลของปิสุณาวาท (sneaky speaking) there are 4 things: 1. self-blame
, 3. being blamed by graduates
,
2. often being rumored without truth
, 4. breaking friends
(6)#ผลของผรุสวาท (vulgarly speaking).
There are 4 things:
1. perishing in property
, 3. having physical and verbal roughness
, 2. hearing voices, being dissatisfied
, 4. dying in perplexity
(7)#ผลของสัมผัปปลาป (delirium).
There are four things: 1. It's
a person's
atheism, 3. Powerless
2. There is no veneration in their
own words: impermanence is insanity
(8)#ผลของอภิชฌา (thinking of wanting other people's things).
There are 4 things:
1. degradation in property and virtue
, 3. often received satire,
2. fertilization in low
families, 4. needy in worship
(9), #ผลของพยาบาท there are 4 things:
1. having a trance, 3. short-lived
, 2.
4. Death by persecution
(10)#ผลของมิจฉาทิฏฐิ (guilty opinion)
There are four things:
1. Far away from the aura of the Dharma
, 3. fertilize the wilderness who know nothing.
2. There is wisdom
, 4. there is an inequality of people
********************
#ผลของการเสพสุราเมรัย there are 6 things: 1. property destroyed
, 4. degraded,
2. feuding, 5. shameless
, 3. being the source of disease, 6. wisdom degenerate into insaneness
, ----------------------------------------------
. Once, the Buddha saw Petra burned
, so he said.And the monks said:
He used to be a sneaky talker, and it's in the royal palace.
I'd say the people who are this petty, sleep away.
day Not to wake up to sneaky talk is also better.
Night wakes up.
Why do people have merit as human beings
? I'm more like an angel, an intellectual
, and therefore can't solve my own problems.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
The reason why animals are born with different conditions is that Mulpanask, a sect, is described
as killing animals. There is no compassion, which is why it is short-lived
. Does not kill animals. There is kindness that causes longevity.
Crowding animals That's why there's a lot of disease.
Do not crowd animals. It causes few
diseases, often anger. There is a lot of frustration, which is why the skin is stinking.
Don't get angry. There is no resentment, which causes the skin to spring up.
There is a heart composed of jealousy of others. That's why there's less power.
Have a heart that does not envy others. That's why it's so powerful.
Not donating alms is causing poor, miserable.
Donating alms is the reason for having a lot
of commodities, being stiff, holding yourself, causing the birth of a low currency.
Not harsh, not holding, causing the birth of a high genus.
Don't want to know. Not asking the wise, which is why there is little wisdom to want to know.
Keep asking the wise, which is why there is so much wisdom.
as killing animals. There is no compassion, which is why it is short-lived
. Does not kill animals. There is kindness that causes longevity.
Crowding animals That's why there's a lot of disease.
Do not crowd animals. It causes few
diseases, often anger. There is a lot of frustration, which is why the skin is stinking.
Don't get angry. There is no resentment, which causes the skin to spring up.
There is a heart composed of jealousy of others. That's why there's less power.
Have a heart that does not envy others. That's why it's so powerful.
Not donating alms is causing poor, miserable.
Donating alms is the reason for having a lot
of commodities, being stiff, holding yourself, causing the birth of a low currency.
Not harsh, not holding, causing the birth of a high genus.
Don't want to know. Not asking the wise, which is why there is little wisdom to want to know.
Keep asking the wise, which is why there is so much wisdom.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
10 1. 1.
Giving the recipient
something useful, it must be served. These are:
1) it is the source of all wealth
, 2) it is the place of all wealth
, 3) the giver is blessed
, 4) the giver is loved by the masses
, 5) the giver binds others,
6) makes it a respectable
charmer, 7) makes it attractive to good
people, 8) makes it fit
well into other societies, 9) has a valiant personality,
is elegant, 10) makes a good
reputation, 11) dies and is born in suktibhum
, 2. Silmai. Merit, accomplished by keeping the canons
, must be fulfilled. These include:
1) make the property happy
, 2) make the commodity
possible, 3) make it possible to use it to the fullest. Without being paranoid
, 4) not being paranoid about who's going to reclaim the property
, 5) make your honor go away.
6) Make that life a valiant one among the community
, 7) make it unconscious
, 8) die and be born in Sukhtabhumi
, 3) pray, merit that can be accomplished by prosperity, and introspection, and introspection must be fulfilled.
1) Have a beautiful
appearance. 2) Clear complexion
, 3) Perfect health
, 4) Good memory and nimble
intelligence, 5) A cold-hearted
person, 6) A favorite of the eyewitnesses
, 7) A devout
personality, 8) Born into a good
family, 9) Having an elegant
personality. 10) Have many
friends, 11) be respected by the common
people, 12) be liked by graduates
, 13) complete with factors, 414
) free from all charity
, 15) safe from the prophets, 16) live long,
17) die and be born in suktibhumi
, 4. Merit accomplished through humility. To those who should be respected (qualifications, qualifications, national qualifications) must be served. These include:
1) born into a high
family, 2) healthy
, 3) good
friends, 4) always
praised, 5) complete in wealth
, 6) seeing only what he desires
, 5) Wei Yaojja, a merit that can be accomplished by helping with his favorite
affairs. It must have been a saviour. The following are:
1) well-being,
happiness, 2) having many
friends, 3) having good
wit, 4) having a high
professional position, 6. Pattitana, a merit that can be achieved by dedicating a charitable part to others
, must be enjoyed. These are:
1) no famine, no poverty,
2) no disease.
3) Have a good
servant, 4) beloved by the eyewitness
, 5) have a beautiful
appearance. 6) Longevity
7. Merit, accomplished by virtue of merit
, must be fulfilled. These include:
1) being perfectly
healthy, 2) being in good
standing, 3) being very good at worship
, 4) seeing only things that bring comfort
, 8) Dhamma. The merits that can be achieved by listening to the Dharma
must be fulfilled. These include:
1) born into a high
family, 2) have good
intelligence, 3) have good friends
4) Having self-confidence
, 9. Thammtesna Boogne, who is accomplished by performing Dharma
, must be treated as follows:
1) No bad
breath, 2) having smooth
white teeth, 3) servant sons are obedient
, 4) have a dignified personality.
5) Having a good
memory, 6) trusting the witnesses
, 10.10) Merits that can be achieved by making opinions accurate and factual. These include:
1) good
intelligence, 2) not starving
, 3) not being poor
, 4) being physically healthy
, 5) having a dignified personality.
6) Seeing only things that bring comfort
, 7) having good
standing, 8) having a lot
of servants, 9) having self-confidence. There is no life due to others.
Giving the recipient
something useful, it must be served. These are:
1) it is the source of all wealth
, 2) it is the place of all wealth
, 3) the giver is blessed
, 4) the giver is loved by the masses
, 5) the giver binds others,
6) makes it a respectable
charmer, 7) makes it attractive to good
people, 8) makes it fit
well into other societies, 9) has a valiant personality,
is elegant, 10) makes a good
reputation, 11) dies and is born in suktibhum
, 2. Silmai. Merit, accomplished by keeping the canons
, must be fulfilled. These include:
1) make the property happy
, 2) make the commodity
possible, 3) make it possible to use it to the fullest. Without being paranoid
, 4) not being paranoid about who's going to reclaim the property
, 5) make your honor go away.
6) Make that life a valiant one among the community
, 7) make it unconscious
, 8) die and be born in Sukhtabhumi
, 3) pray, merit that can be accomplished by prosperity, and introspection, and introspection must be fulfilled.
1) Have a beautiful
appearance. 2) Clear complexion
, 3) Perfect health
, 4) Good memory and nimble
intelligence, 5) A cold-hearted
person, 6) A favorite of the eyewitnesses
, 7) A devout
personality, 8) Born into a good
family, 9) Having an elegant
personality. 10) Have many
friends, 11) be respected by the common
people, 12) be liked by graduates
, 13) complete with factors, 414
) free from all charity
, 15) safe from the prophets, 16) live long,
17) die and be born in suktibhumi
, 4. Merit accomplished through humility. To those who should be respected (qualifications, qualifications, national qualifications) must be served. These include:
1) born into a high
family, 2) healthy
, 3) good
friends, 4) always
praised, 5) complete in wealth
, 6) seeing only what he desires
, 5) Wei Yaojja, a merit that can be accomplished by helping with his favorite
affairs. It must have been a saviour. The following are:
1) well-being,
happiness, 2) having many
friends, 3) having good
wit, 4) having a high
professional position, 6. Pattitana, a merit that can be achieved by dedicating a charitable part to others
, must be enjoyed. These are:
1) no famine, no poverty,
2) no disease.
3) Have a good
servant, 4) beloved by the eyewitness
, 5) have a beautiful
appearance. 6) Longevity
7. Merit, accomplished by virtue of merit
, must be fulfilled. These include:
1) being perfectly
healthy, 2) being in good
standing, 3) being very good at worship
, 4) seeing only things that bring comfort
, 8) Dhamma. The merits that can be achieved by listening to the Dharma
must be fulfilled. These include:
1) born into a high
family, 2) have good
intelligence, 3) have good friends
4) Having self-confidence
, 9. Thammtesna Boogne, who is accomplished by performing Dharma
, must be treated as follows:
1) No bad
breath, 2) having smooth
white teeth, 3) servant sons are obedient
, 4) have a dignified personality.
5) Having a good
memory, 6) trusting the witnesses
, 10.10) Merits that can be achieved by making opinions accurate and factual. These include:
1) good
intelligence, 2) not starving
, 3) not being poor
, 4) being physically healthy
, 5) having a dignified personality.
6) Seeing only things that bring comfort
, 7) having good
standing, 8) having a lot
of servants, 9) having self-confidence. There is no life due to others.
Sakkaya Light has been added to Reader All Dhama by Pramongkolchai Kittisopon.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
This canon is the base of prosperity
, it is the pillar as the base, it is the ladder that leads to prosperity to the good charity of everything.
This canon, if one maintains a lot of verses, will be a good result that goes back to ourselves
in the present, and will have an effect on the future of the next nation, such as being able to enter the world as a human being because of merit from the canon
, or to be born as a clairvoyant, a goddess, a good one, a canon, a good one, a canon, a saviour, a good one, a good result, a return to ourselves in the present, and a result of the future
of the nation,
such as
being born as a human being, because of the merits of the canon
, or to be born as a clairvoyant, a goddess Chapter 10 of the Charity Act
. Charity Chapter 10 This
verse, the virtue of the keeper of the 5 canons, the 8th canon, has been successfully accessed,
10 verses
1.Do not kill animals.
2.Not shaming
3.Not erotically in his wife. His child. His grandchildren
4.Don't lie.
5.Don't talk to people who are divided.
6. Do not speak rudely, sting and hurt others
. 7.Do not speak delirium. Unencyclopedic matters are useless.
8. Not being greedy and wanting to steal other people's
things. 9.No vindictiveness, malice
, overtaking others
10.No wrong opinion. Eating, canons, meditation, spreading mercy, dedicating merit. No effect.
This is the aim of canon 5
, because it is aimed at training our hearts.
If our minds are good, then so be it. When it dies, the last soul is extinguished.
Our minds will be charitable, because we have practiced well, we
will be born in the sect,
but if we can keep the canons intact
, but the mind is still bad, it is still at risk.
When it comes to dying, the last soul is extinguished.
If you go to Charity Island, you will be born in a bad
world
. It has to look at our minds, because the mind is big. The new world itself is the mind.
If the mind is going to be extinguished as a miserable charity, it will go to a bad
world, and then go to the 5 canons, or or ordain the priests, the white-clad priests, to train the mind well, to wear a neat, clean dress. If the mind is not good, it is not clean, it still risks going to hell. Petraeus Brute.
Now we're still secular. Still have to kill animals to feed their parents
and raise their children.
We cannot keep the sacraments sanctified.."
in Buddhist times, he killed animals to cook and eat as well.
The Buddha then said, "The narrow secularism is the way of Dhuli, it will be treated like a well-polished conch, not easy."
In the old days, he killed animals.
The Buddha then preached to keep the canons
, he converted to keeping the canons
, and indirectly
succeeded in charity chapter 10, and died to heaven
. Tell me to keep the canon, can I do it?"
Can we do it like them?"
If you can't, listen to the Dharma instead
and remember the Dharma and practice mental
training, and let the mind be big in a charitable
way
," the Buddha said, "
Anon to some persons is still corrupt. If he listened to the Dharma, Suta remembered to do it.
It's still the only way to flourish.
to prosperity alone.
Not going the degenerate way.
The way to prosperity is to die and be born, to be a human or angel
, the way to prosperity is to be born in hell, petra, brute, demon body.
Now, if we listen to the Dharma often.
It's about doing the conscience.
This is strong
karma, like listening to the Dharma,
it will have a lot of merit.
Listen to it often or read it often.
It will be understood and remembered.
When we die, our hearts are familiar
, and the great charity is the merit that comes from listening to the Dharma,
it will be more powerful than the sins we have committed physically, it will go to a good world.
Physical sins, such as killing animals
, would also ask for the weight of karma
. Short-lived small animals like mosquitoes are not as sinful as killing long-lived animals, such as turtles.
2.Killing a long-lived animal is not as sinful as killing a large animal that has you
. In the old days, it was buffalo, elephants, horses.
3.Killing animals that are short or long, with you or without you, is not as sinful. Kill people.
So we can see that.
The Beast is virtuous
, lower than humans, and therefore less sinful than killing humans
, and animals of merit, perhaps not just buffaloes, horses, elephants, will tell you the story of the old days.
"This
turtle is a kind, kind turtle that likes to help people."
There was one day. There were merchant ships that would cross the sea to sell another souvenir. The ship had crashed in the middle of the sea
.
"The turtles saw the merchants floating in the middle of the
water, so they went to help
by stepping on the carapace, sticking to their own carapace, and bringing them to shore
. "
That turtle, I've helped to keep everyone safe until it's done
, but when it's going to be shored up."
The merchants had the idea that "go to trade, the boat is broken, we should take this turtle for food and take the meat to the village."
The merchants then grabbed the
turtle, killed it for food, and shared it in the village."
People know about the origin of this
turtle, and then there are 999 people eating it. The one who refused to eat. I refuse to eat, but spit it out, because Pity the turtle can't eat."
Let's briefly summarize:
The 999 people who ate turtles in that
nation were born as people and were killed by Ongkulimal.
As for the girl who refused to eat the turtles in that incarnation, she was born as the mother of Ongkulimal
. If you're going to ask further, you can't do that, Sokkulimal was killed
. Why not die at the same age as the others
, "There will be more answers.
If you ask why, there will be another answer.
"Karma
is really scary.
"Mothers were born thieves, and killed their own children(Mokkalla)
, "After that, the thieves are dead and gone to hell
, #เพราะด้วยอํานาจของความลืม
Karma, this is terrifying.
It's wise to practice reaching nirvana asap...
, it is the pillar as the base, it is the ladder that leads to prosperity to the good charity of everything.
This canon, if one maintains a lot of verses, will be a good result that goes back to ourselves
in the present, and will have an effect on the future of the next nation, such as being able to enter the world as a human being because of merit from the canon
, or to be born as a clairvoyant, a goddess, a good one, a canon, a good one, a canon, a saviour, a good one, a good result, a return to ourselves in the present, and a result of the future
of the nation,
such as
being born as a human being, because of the merits of the canon
, or to be born as a clairvoyant, a goddess Chapter 10 of the Charity Act
. Charity Chapter 10 This
verse, the virtue of the keeper of the 5 canons, the 8th canon, has been successfully accessed,
10 verses
1.Do not kill animals.
2.Not shaming
3.Not erotically in his wife. His child. His grandchildren
4.Don't lie.
5.Don't talk to people who are divided.
6. Do not speak rudely, sting and hurt others
. 7.Do not speak delirium. Unencyclopedic matters are useless.
8. Not being greedy and wanting to steal other people's
things. 9.No vindictiveness, malice
, overtaking others
10.No wrong opinion. Eating, canons, meditation, spreading mercy, dedicating merit. No effect.
This is the aim of canon 5
, because it is aimed at training our hearts.
If our minds are good, then so be it. When it dies, the last soul is extinguished.
Our minds will be charitable, because we have practiced well, we
will be born in the sect,
but if we can keep the canons intact
, but the mind is still bad, it is still at risk.
When it comes to dying, the last soul is extinguished.
If you go to Charity Island, you will be born in a bad
world
. It has to look at our minds, because the mind is big. The new world itself is the mind.
If the mind is going to be extinguished as a miserable charity, it will go to a bad
world, and then go to the 5 canons, or or ordain the priests, the white-clad priests, to train the mind well, to wear a neat, clean dress. If the mind is not good, it is not clean, it still risks going to hell. Petraeus Brute.
Now we're still secular. Still have to kill animals to feed their parents
and raise their children.
We cannot keep the sacraments sanctified.."
in Buddhist times, he killed animals to cook and eat as well.
The Buddha then said, "The narrow secularism is the way of Dhuli, it will be treated like a well-polished conch, not easy."
In the old days, he killed animals.
The Buddha then preached to keep the canons
, he converted to keeping the canons
, and indirectly
succeeded in charity chapter 10, and died to heaven
. Tell me to keep the canon, can I do it?"
Can we do it like them?"
If you can't, listen to the Dharma instead
and remember the Dharma and practice mental
training, and let the mind be big in a charitable
way
," the Buddha said, "
Anon to some persons is still corrupt. If he listened to the Dharma, Suta remembered to do it.
It's still the only way to flourish.
to prosperity alone.
Not going the degenerate way.
The way to prosperity is to die and be born, to be a human or angel
, the way to prosperity is to be born in hell, petra, brute, demon body.
Now, if we listen to the Dharma often.
It's about doing the conscience.
This is strong
karma, like listening to the Dharma,
it will have a lot of merit.
Listen to it often or read it often.
It will be understood and remembered.
When we die, our hearts are familiar
, and the great charity is the merit that comes from listening to the Dharma,
it will be more powerful than the sins we have committed physically, it will go to a good world.
Physical sins, such as killing animals
, would also ask for the weight of karma
. Short-lived small animals like mosquitoes are not as sinful as killing long-lived animals, such as turtles.
2.Killing a long-lived animal is not as sinful as killing a large animal that has you
. In the old days, it was buffalo, elephants, horses.
3.Killing animals that are short or long, with you or without you, is not as sinful. Kill people.
So we can see that.
The Beast is virtuous
, lower than humans, and therefore less sinful than killing humans
, and animals of merit, perhaps not just buffaloes, horses, elephants, will tell you the story of the old days.
"This
turtle is a kind, kind turtle that likes to help people."
There was one day. There were merchant ships that would cross the sea to sell another souvenir. The ship had crashed in the middle of the sea
.
"The turtles saw the merchants floating in the middle of the
water, so they went to help
by stepping on the carapace, sticking to their own carapace, and bringing them to shore
. "
That turtle, I've helped to keep everyone safe until it's done
, but when it's going to be shored up."
The merchants had the idea that "go to trade, the boat is broken, we should take this turtle for food and take the meat to the village."
The merchants then grabbed the
turtle, killed it for food, and shared it in the village."
People know about the origin of this
turtle, and then there are 999 people eating it. The one who refused to eat. I refuse to eat, but spit it out, because Pity the turtle can't eat."
Let's briefly summarize:
The 999 people who ate turtles in that
nation were born as people and were killed by Ongkulimal.
As for the girl who refused to eat the turtles in that incarnation, she was born as the mother of Ongkulimal
. If you're going to ask further, you can't do that, Sokkulimal was killed
. Why not die at the same age as the others
, "There will be more answers.
If you ask why, there will be another answer.
"Karma
is really scary.
"Mothers were born thieves, and killed their own children(Mokkalla)
, "After that, the thieves are dead and gone to hell
, #เพราะด้วยอํานาจของความลืม
Karma, this is terrifying.
It's wise to practice reaching nirvana asap...
Phra Mongkolchai Kittisopon Don't Be Lost Motocross posted in Urupong Junction.
There is a good dharma to read, so let's get everyone's merit..
There is a good dharma to read
, so let's get everyone's merit..
, so let's get everyone's merit..
Phra Mongkolchai Kittisopon Don't Be Lost Motocross posted in Urupong Junction.
#การที่เราแผ่เมตตา there will be a stream of fire out of the spirit,# The practitioner of that Dharma must know the word radiating mercy, i.e., must understand that the vivekwangweng of each of our thoughts. There was a stream of fire elements mixed in the mind and the spirit dissipated. When every time we radiate mercy, there is energy out of our bodies, our minds have pure intentions. When our minds are friendly to everyone. Then he would be friendly to us, as if we had him eating. The person who eats the food will miss you, in other words, we befriend them. Even the thugs, we spread compassion every day. Someday he's going to have to be so friendly with us. When our minds have good intentions for every soul. Every soul knows the telepathy of our minds. Because it is the power of mental meditation, the spirit will be calm, the four elements will always be emitted as light energy. The fleshy eye cannot see, but the clairvoyant here he sees, and he who meditates regularly will live long, and will be steadfast. The disease is physical, it disappears. If it's not, it's going to be fully broken. It's not until the end of life, or if it's too wilted, it can be kept hydrated or it can be healed. So don't be careless in this little life. The day and night were over, what were we doing?
.😭
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Anon asked the priest
,
"O Lord, who is prosperous. How are we going to treat matukam?"
When seeing exists, how should it be treated?
When negotiating, how should I act?
,
"O Lord, who is prosperous. How are we going to treat matukam?"
When seeing exists, how should it be treated?
When negotiating, how should I act?
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Once you've finished reading the Trippie, let's read this.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
People are born with about 100 billion brain cells. It was originally believed that brain cells would later fall away. There was no increase, but the latter was found to be untrue. Brain cells can be regenerated.
The parent cells, called stem cells that travel to germinate, are cells of various organs. It can also grow into brain cells.
Everyone wants their brains to be good, and there are a lot of different ways. Here we will propose 3 formulas that make the brain good, but again, there are not only 3 of these methods, 3 of them are
1. Always use your brain, people who stop learning, stop thinking. For example, people who retire and then stop all activities, stop doing this, not only does the brain degenerate quickly, but also dies quickly. Many civil servants die at the age of 61-62 because when they stop thinking, they send a signal to tell the body that it doesn't have to be there.
Exercise regularly. People who exercise regularly cause mitochondria in brain cells to increase. Mitochondria are like energy chambers. When energy is delivered to brain cells, it increases. This can slow down alzheimer's disease or increase the growth of new brain cells. Exercise also increases immunity, making it less infectious and cancerous
3. Mindfulness Mindfulness causes changes in the brain, both structurally and functionally, causing different parts of the brain to function in harmony with each other. Like every instrument plays the same song.
Here are 3 formulas that make the brain
good that you can try for yourself. The brain is good, not only the brain, but otherwise it's good.
Dr. Prawet Wasi
Thanks to information from: Folk Doctor Magazine, Vol. 397.
The parent cells, called stem cells that travel to germinate, are cells of various organs. It can also grow into brain cells.
Everyone wants their brains to be good, and there are a lot of different ways. Here we will propose 3 formulas that make the brain good, but again, there are not only 3 of these methods, 3 of them are
1. Always use your brain, people who stop learning, stop thinking. For example, people who retire and then stop all activities, stop doing this, not only does the brain degenerate quickly, but also dies quickly. Many civil servants die at the age of 61-62 because when they stop thinking, they send a signal to tell the body that it doesn't have to be there.
Exercise regularly. People who exercise regularly cause mitochondria in brain cells to increase. Mitochondria are like energy chambers. When energy is delivered to brain cells, it increases. This can slow down alzheimer's disease or increase the growth of new brain cells. Exercise also increases immunity, making it less infectious and cancerous
3. Mindfulness Mindfulness causes changes in the brain, both structurally and functionally, causing different parts of the brain to function in harmony with each other. Like every instrument plays the same song.
Here are 3 formulas that make the brain
good that you can try for yourself. The brain is good, not only the brain, but otherwise it's good.
Dr. Prawet Wasi
Thanks to information from: Folk Doctor Magazine, Vol. 397.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Yes, absolutely.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้แชร์ลิงก์ลงในกลุ่ม: Reader All Dhama
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้แชร์ลิงก์ลงในกลุ่ม: Reader All Dhama
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้แชร์ลิงก์ลงในกลุ่ม: Reader All Dhama
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
This body... How many cows are gone, how many ducks and chickens are gone, and how many cars are lost, it's because of this.
How many clothes have been lost, it's because of this missing shib.
The trees were out of the woods and they were cut down to build houses
, because of the disappearance
of this shib,
#อย่าพากันมัวหลง. That's it.
We went to hell, went to petra, went to brutes, it didn't go away..!
More recently, a lump of earth has disintegrated into the soil.
How many clothes have been lost, it's because of this missing shib.
The trees were out of the woods and they were cut down to build houses
, because of the disappearance
of this shib,
#อย่าพากันมัวหลง. That's it.
We went to hell, went to petra, went to brutes, it didn't go away..!
More recently, a lump of earth has disintegrated into the soil.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
If there is happiness on the ranch
, know that
"the mind is knowing the element of happiness"
, that the happiness element is impermanent.
It is a natural element that exists in full, the elemental world of metamorphosis.
Let's take a deep, hard breath.
Instead, the mind will change the perception of the element of happiness, and instead
, to know the wind elemental vayo. If there is suffering on the ranch
, know that
"the mind is knowing the element of suffering,"
that the suffering element is impermanent
, and the suffering element does not belong to anyone. It is a natural element, there is a full existence in the elemental world of metamorphosis.
Let's take a deep, hard breath.
Instead, the mind will change the perception of the suffering element, and instead, the wind element valyo will be realized.
What elements do we know now? In short, there are 3 elements
, 1. happiness
element, 2. suffering
element, 3. ubek leg element is passive, unhappy, unhappy, unhappy
, #ถ้าจิตกําลังอยู่กับธาตุ", "happy", to be changed to "ubek leg element"
, "it will be healed, or not healed", i.e.
phlegmatic, ubek leg towards happiness
, #ถ้าจิตกําลังอยู่กับธาตุ "suffering" exists.
"It will heal suffering,
or it will not heal suffering," i.e
.,
phlegmatic to ubek-legged suffering.
, know that
"the mind is knowing the element of happiness"
, that the happiness element is impermanent.
It is a natural element that exists in full, the elemental world of metamorphosis.
Let's take a deep, hard breath.
Instead, the mind will change the perception of the element of happiness, and instead
, to know the wind elemental vayo. If there is suffering on the ranch
, know that
"the mind is knowing the element of suffering,"
that the suffering element is impermanent
, and the suffering element does not belong to anyone. It is a natural element, there is a full existence in the elemental world of metamorphosis.
Let's take a deep, hard breath.
Instead, the mind will change the perception of the suffering element, and instead, the wind element valyo will be realized.
What elements do we know now? In short, there are 3 elements
, 1. happiness
element, 2. suffering
element, 3. ubek leg element is passive, unhappy, unhappy, unhappy
, #ถ้าจิตกําลังอยู่กับธาตุ", "happy", to be changed to "ubek leg element"
, "it will be healed, or not healed", i.e.
phlegmatic, ubek leg towards happiness
, #ถ้าจิตกําลังอยู่กับธาตุ "suffering" exists.
"It will heal suffering,
or it will not heal suffering," i.e
.,
phlegmatic to ubek-legged suffering.
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
This body is composed of the elements
earth, water, wind, fire
, beautiful, handsome, and is based on the element of earth, water, food.
Lacking only the wind
element, it became a ghost. No one will take it
, but merit and sin will follow us.
Ye, collect meritocracy.
From today, let's eat, keep the canons, do prayers
. Practice walking, meditate, pray. Gosh.
Don't mess with women, men.
Female body, men If you peel off the flesh, bones, liver, kidneys, belly, lungs, fibrosis, all organs..!!
Only the soul remains.
It's not a woman, it's not a man
, it's no gender at all, it's just a passive soul, it's a passive mind, it's an element of knowing, it's happy, it's not
a man, it's not a woman.
If we love a woman's body but know that the soul that dominates it is not a woman.
Because this horoscope is not female, not male.
We'll just love a lump of earth spinning into a body. Just a fool or
#หมั่นพิจารณา body.
Take the leather off and pile it in another place.
Take the organ off and pile it in another pile.
Take the bones off and pile them in another pile.
It's like removing a
car, removing the cladding, removing the wheels, removing the tubes, removing everything, scattering it, and then considering the parts.
How's it going? Let's be clear, the bastards that the organs pile up are all, it's not us, we who are knowing this, with the pile of bones, the piles of flesh
, it's not us who are #ธรรมะครูบาอาจารย์
earth, water, wind, fire
, beautiful, handsome, and is based on the element of earth, water, food.
Lacking only the wind
element, it became a ghost. No one will take it
, but merit and sin will follow us.
Ye, collect meritocracy.
From today, let's eat, keep the canons, do prayers
. Practice walking, meditate, pray. Gosh.
Don't mess with women, men.
Female body, men If you peel off the flesh, bones, liver, kidneys, belly, lungs, fibrosis, all organs..!!
Only the soul remains.
It's not a woman, it's not a man
, it's no gender at all, it's just a passive soul, it's a passive mind, it's an element of knowing, it's happy, it's not
a man, it's not a woman.
If we love a woman's body but know that the soul that dominates it is not a woman.
Because this horoscope is not female, not male.
We'll just love a lump of earth spinning into a body. Just a fool or
#หมั่นพิจารณา body.
Take the leather off and pile it in another place.
Take the organ off and pile it in another pile.
Take the bones off and pile them in another pile.
It's like removing a
car, removing the cladding, removing the wheels, removing the tubes, removing everything, scattering it, and then considering the parts.
How's it going? Let's be clear, the bastards that the organs pile up are all, it's not us, we who are knowing this, with the pile of bones, the piles of flesh
, it's not us who are #ธรรมะครูบาอาจารย์
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
You've tagged Kwanchai Survival.
In Luang Chak enlightened as a Buddha in the future tense," it is titled Summongklorhat Sammasam Buddha. He was 60 elbows tall, and he had about a hundred thousand years to go. The kakating wood is Sri Maha Bodhi, adorned with a bright, golden glow, as beautiful as the day." He's a bodhisattva!!!!." Monk Phra Yanraratna Rajmanit (Thomvitakkopikkhu), Thep Sirindrawas Temple, Bangkok As for the reason why Mr. Nararat said this, it was caused by his warning to some of the relatives who went to worship: "That you put a banknote with a picture of the king in your pocket. It's not good at all, because in the king you are a bodhisattva. Putting your image in such a low place would be very punishable, but later don't do it..!!?!" and the "Bodhisattva" of the royal family is also the level of a "Bodhisattva" who is true to the bodhisattva in the future. As Luang Pusim Puthajaro, the priest of Pha Plai Cave, Chiang Mai, has stated in his own words, "Kruba WhitePi, the Temple of the Buddha, used to be the Elephant Watch Kiring. The current royal family is a wild elephant," he said. Bhagwa Ann, our Lord. He preached that when his Majesty the King, who was named Buddha's Tissasapapan, passed away into the priestly nirvana, it was long ago. In that order, this Paliliyhatti elephant is a bodhisattva who created a majesty, and he is said to be a Buddha, and he is called The Buddha. In the future, the sovereign will be able to do so. He was 60 elbows tall, and he had about a hundred thousand years. The kakating wood is Sri Maha Bodhi, adorned with a bright, golden glow, and then there is a tree of kalpapruek, dangling with ornamental items. The flocks of men in the religion of the Holy See. It is not done by agriculture, investment, which dwells upon the tree, and feeds the life of the ego. Human beings have coziness. But playing dance is always dressed up like a goddess, a goddess, a goddess, who has treasured in heaven, the goddess He's done it, but he's still a bodhisattva. It appears to be a great majesty, for that reason you - Sim Puthajaro, a deeply almighty monk Can be stabbed throughout all things, and has informed in the heart of this Great Grace of His Majesty, one of the futures of the future. Luang Pu sim therefore offered great allegiance to him. Even as long as the last days of his life were most appreciative. There is nothing artificial, which may be seen in the section "Devotion with Life," "He is worried about others, but not concerned about Himself..." Luang Puwen Sujinho Wat Doi Mae Pang Chiang Mai once mentioned some national "greats" to Luang Father Uttama. Wat Wang Vivekaram Kanchanaburi, The Great Bodhisattva at Luang Pao Wednesday. Thaniyo, Wat Pasalwan, Nakhon Ratchasima, said: "It is one of the ten future Buddhists. In the foreground," listened, noting that he looked very "indifferent" before praising himself as flatly as possible, as if not doing any good, "He didn't do as much good as he did in the royal. "One day ahead, the king will be enlightened as one of the Buddhas of the world." Luang Dad looked at my face and reiterated: "In Luang, it is a Bodhisattva. Desire for Buddhism," By Luang Pa Wen Thaniyo, Wat Pasalwan, Nakhon Ratchasima, said to one of his followers. When the ordination was with him in early 1955, Mother Boon Ruen Tong Boon-topped told his disciples, "Is there anyone who is worried about the Little Lord of the Land (in the royal family) ????" When everyone says, take that.Worried, as there was worrying news to be heard, Mrs. Boon Ruan (Lord Ariya, the Great Ubasika-secularist, a merciful, ecclesiastical, and miraculous miracle practitioner of the time) said, "If you are worried, ask your mother to pray for your help" (according to tradition, Ariya would do anything without cause, or without aarathanami). When all the disciples asked their mothers to use it to help the king to prosper, and the claws of all the all things, Mother Boon Ruan Tong Boon Tong Boon Tong Sai Sang Sai, determined to go to the "Nirothsmabati" to protect Her Majesty the King at NASA House (as a tip to the bad story of "Sangza") of Ms. Y(as a tip to make the bad story "Y" disappeared). Wat Samphanthawong) at Paknam Prasad, Rayong province, for up to 1 full year, at which time Mae Boon Ruen had ordered that no disciples be allowed to disturb him during that time, and !!! the source..., memorial book, former abbot, Wat Saranath Dhammaram, Rayong, B.E. 2008 "Only those who are not wise will not know how good this king is" by Master Wan Uttamo, Wat Tham Abhay Dhamma Sakon Nakhon "We do not see the finer things better than most of the common good, most of them are important things, father and mother, majesty, what is the core of the nation, what is the heart of the nation, let's love each other, do not destroy each other, the gourds will show off better than the father than the mother, it is bad, think in Buddhism, god achat, the enemy destroys the royal father, does not see what is prosperous, ye geji, buddha, sangha His Majesty is the heart of our Nation. Here's to keep that in mind. Her Majesty the King-Queen is the heart of our Nation of Thailand. Don't be cynical, destructive, like destroying, not having God in your head. It's people born, their parents are all dead. It doesn't work, any genus that has a cramped person in that house, that city, and then that genus is not prosperous, which genus is extensive, has a vast mind, considers it carefully to do good for the common good. Here, Our Majesty is the heart of the whole Nation, let's cherish it, don't destroy it. Shady parents don't have it to no avail. How to preserve the majority? In Thailand, our Majesty the King-Queen is the heart of the nation to revere. What is the great principle of the nation of the collective to be preserved, to be worshipped? Don't be spoiled by cockiness, as you say, ang and cow, we see in Esop tales before school, ang tub is the size of a fist, how big a cow is. The baby is in the hole, the mother goes to eat, forgets the tale of Esop, what is it like now (the baby saw the cow, when the mother came back to tell her what she didn't know was very big, the mother inflates, the baby is even bigger), the last thing is that the belly is broken, this is careful, small, don't go inflated, it doesn't deserve to be inflated, the tub with the cow is how big it is, the tub is the size of a fist, and it's inflated. It's like, well, I'm dying, do you understand? It's not that good," he said, looking for Bua Yansampanno, Wat Pa Ban Tad, Udon Thani, #โครงการพระราชดําริอะไรก็ตามที่ในหลวงทรงประกาศ such as the Sufficiency Project and many other projects, allowing us to unite our hands and be good people, to be connected to Him, which will be the cause of his enlightenment.
.😭
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
Phra Mongkolchai Kittisopon, don't be lost, shared a photo with the group: Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
The intention of the ego, I want people who have already got this CD.
I'd
like to ask you to pass it on to someone else, perhaps by Way of Butul, or Wright giving out
*********
in Foder 5. Vipassana
Meditation If anyone had prayed as taught
by the royal father. They may have clairvoyance, clairvoyance.
In metaphysics, six occur.
To be able to know the mind is to know the thoughts of others.
Clairvoyance is the ability to see different worlds. See hell. Seeing heaven
, or praying, the mind attains Sodhaban
, becomes a person who is free from the abyss, 41.Hell
, 2.Brute
, 3.Petra
, 4.The Beast
, permanently does not have to be born into these
genera, and becomes a person who is incarnate,
namely, heaven and man. Don't miss out on it, of course.
If it's permanent hell, it's as good as this.
In regards to the nation, it's safe. Don't worry
about ##########
The benefits for children are:
He will understand the subject of wise love in the problems caused by love
and the affairs of adolescence
, and when love is unrequited, will not suffer much,
will understand the basics of the law of karma
, which, once he has listened to it, his heart will be good.
Physical fitness will also improve.
I'd
like to ask you to pass it on to someone else, perhaps by Way of Butul, or Wright giving out
*********
in Foder 5. Vipassana
Meditation If anyone had prayed as taught
by the royal father. They may have clairvoyance, clairvoyance.
In metaphysics, six occur.
To be able to know the mind is to know the thoughts of others.
Clairvoyance is the ability to see different worlds. See hell. Seeing heaven
, or praying, the mind attains Sodhaban
, becomes a person who is free from the abyss, 41.Hell
, 2.Brute
, 3.Petra
, 4.The Beast
, permanently does not have to be born into these
genera, and becomes a person who is incarnate,
namely, heaven and man. Don't miss out on it, of course.
If it's permanent hell, it's as good as this.
In regards to the nation, it's safe. Don't worry
about ##########
The benefits for children are:
He will understand the subject of wise love in the problems caused by love
and the affairs of adolescence
, and when love is unrequited, will not suffer much,
will understand the basics of the law of karma
, which, once he has listened to it, his heart will be good.
Physical fitness will also improve.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
########
The benefit to the child is that
1.He will understand the subject of a new kind of love with an increased average intelligence. In solving the hurdles, the problems that arise in the vacancy are loved. He'll solve it.
2.He will have a positive mindset to solve problems.
In life, in the events that must be encountered.
In his day to day, for example, envy each other. Contrary to each other, stepping on each other's feet, dissatisfied, quarreling, unattractive, unattractive, unconvincing, discouraged, unsatisfied, neither about friends. Fan Stories A story parents don't understand. Teachers don't understand, don't like teachers
. The daily distractions of teenagers are huge.
He'll solve it.
3.The subject of his work will be calmer. This person is disturbed, but I'm not satisfied. This disgruntled nunnery.
People like to find things.
I don't have the concentration, the mentality to study
, I'm tired of not wanting to improve myself.
So many hurdles.
He'll solve it.
4.He will understand the basics of the law of karma. This will work out like this
*like bullying the little one will work out. Is a new incarnation born short,short-legged like a snooker table leg. The small, bullying
figure *likes to help people with their physical strength.
The result will be that the new nation will have big fingers.
Look, there's leadership. Notice that people who lead tend to have big
fingers *doing tasks that require physical strength, don't want to do it. The result is that there are small
fingers that are not pretty. Because the reason is to look at people looking at animals with persecution, that is, gut-wrenching. Looking at others with malice and so on *
beautiful eyes.
For the reason is, look at people with kindness
, Mutita embraces Ari, and does not look with persecution.
Some people would say pretty eyes aren't. Unattractive eyes are not, because they look at loved ones with kindness
. Look at unloved people with hatred, dislike.
Let's just quote a part of
it, and once he listens, his mind will be good
, he will avoid reducing bad
actions for fear of the consequences of karma
. The way the words would be better. Mentally, the idea will be better constructive.
5.He will understand the life of his own mind and others. He who causes suffering, those who go to afflict, through his daily prayers. When he looked at something unsatisfactory and unsatisfactory
, he wouldn't be much troubled by what he saw.
When the ear hears unsatisfactory, unsatisfactory sounds.
He wouldn't be so distressed by that voice.
When unsatisfactory
emotions appear, he won't suffer much with
it. He'll have more concentration, better memory, more thoughts. Because there's no junk temperament.
When Dharma leads It can be used to relieve mental trauma like
Medicine in hospitals is good at
this size.
He became a human being, found Buddhism
, ordained a dujit
, created a prestige, paved the way for it to be accommodated.
Secularists who don't pray.
The secular part that prays alongside the secular by name is born void. I'm not born into playing around in vain.
The benefit to the child is that
1.He will understand the subject of a new kind of love with an increased average intelligence. In solving the hurdles, the problems that arise in the vacancy are loved. He'll solve it.
2.He will have a positive mindset to solve problems.
In life, in the events that must be encountered.
In his day to day, for example, envy each other. Contrary to each other, stepping on each other's feet, dissatisfied, quarreling, unattractive, unattractive, unconvincing, discouraged, unsatisfied, neither about friends. Fan Stories A story parents don't understand. Teachers don't understand, don't like teachers
. The daily distractions of teenagers are huge.
He'll solve it.
3.The subject of his work will be calmer. This person is disturbed, but I'm not satisfied. This disgruntled nunnery.
People like to find things.
I don't have the concentration, the mentality to study
, I'm tired of not wanting to improve myself.
So many hurdles.
He'll solve it.
4.He will understand the basics of the law of karma. This will work out like this
*like bullying the little one will work out. Is a new incarnation born short,short-legged like a snooker table leg. The small, bullying
figure *likes to help people with their physical strength.
The result will be that the new nation will have big fingers.
Look, there's leadership. Notice that people who lead tend to have big
fingers *doing tasks that require physical strength, don't want to do it. The result is that there are small
fingers that are not pretty. Because the reason is to look at people looking at animals with persecution, that is, gut-wrenching. Looking at others with malice and so on *
beautiful eyes.
For the reason is, look at people with kindness
, Mutita embraces Ari, and does not look with persecution.
Some people would say pretty eyes aren't. Unattractive eyes are not, because they look at loved ones with kindness
. Look at unloved people with hatred, dislike.
Let's just quote a part of
it, and once he listens, his mind will be good
, he will avoid reducing bad
actions for fear of the consequences of karma
. The way the words would be better. Mentally, the idea will be better constructive.
5.He will understand the life of his own mind and others. He who causes suffering, those who go to afflict, through his daily prayers. When he looked at something unsatisfactory and unsatisfactory
, he wouldn't be much troubled by what he saw.
When the ear hears unsatisfactory, unsatisfactory sounds.
He wouldn't be so distressed by that voice.
When unsatisfactory
emotions appear, he won't suffer much with
it. He'll have more concentration, better memory, more thoughts. Because there's no junk temperament.
When Dharma leads It can be used to relieve mental trauma like
Medicine in hospitals is good at
this size.
He became a human being, found Buddhism
, ordained a dujit
, created a prestige, paved the way for it to be accommodated.
Secularists who don't pray.
The secular part that prays alongside the secular by name is born void. I'm not born into playing around in vain.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Yom today likes to verbally offend monks.
I saw him do that. If it's not ideal, it doesn't make sense.
Let him go and ask, let's talk straight.
Some places he did one thing, but his heart was another
.
How many verses
did you keep? The greater the verses, the more virtues within your heart, the more
the canon itself is, the fullness of the canon.
I saw him do that. If it's not ideal, it doesn't make sense.
Let him go and ask, let's talk straight.
Some places he did one thing, but his heart was another
.
How many verses
did you keep? The greater the verses, the more virtues within your heart, the more
the canon itself is, the fullness of the canon.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Phra Mongkolchai Kittisopon, don't be lost, shared a photo with the group: Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
- Boris, can you tell me why people are sick?
Illness is caused by not living people's lives to
live properly and happily.
You have to get half of the cosmic energy.
You should not go intrusive and go to negate people's needs.
other
People shouldn't suffer because of their
past mistakes. He
, however, should try to do what is set for his mission.
And
try to reach those
highest things and go on to conquer their
dreams (these are all the words he uses).
You need to get more encouragement and warmth.
In case someone resists you, hug your enemies.
Apologize to yourself and him.
In case someone hates you, love him with all the love
you have
, and allegiance and beg for him
. These are the laws of love and humility
. Do you know why the Lemurians died?
Besides, I have to be absolutely anonymous
. I want to develop more spiritually.
They strayed from the set path, thus destroying the world.
Total
sections The path of magical powers is to lead to a halt to death.
Stop swimming, die, be born)
, and love is a real superpower!
What to do with all this, how did she know?
I know...
- What did she say?
I said "Hello sir" here
is the language of my planet ...
Illness is caused by not living people's lives to
live properly and happily.
You have to get half of the cosmic energy.
You should not go intrusive and go to negate people's needs.
other
People shouldn't suffer because of their
past mistakes. He
, however, should try to do what is set for his mission.
And
try to reach those
highest things and go on to conquer their
dreams (these are all the words he uses).
You need to get more encouragement and warmth.
In case someone resists you, hug your enemies.
Apologize to yourself and him.
In case someone hates you, love him with all the love
you have
, and allegiance and beg for him
. These are the laws of love and humility
. Do you know why the Lemurians died?
Besides, I have to be absolutely anonymous
. I want to develop more spiritually.
They strayed from the set path, thus destroying the world.
Total
sections The path of magical powers is to lead to a halt to death.
Stop swimming, die, be born)
, and love is a real superpower!
What to do with all this, how did she know?
I know...
- What did she say?
I said "Hello sir" here
is the language of my planet ...
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
[Who has never built a temple, like Mrs. Vijay ]
like Anat Bindhaka, **Invites to co-build Senasana inside the temple,
SalaKarpreen, build toilets, and other Senasanas, etc. inside the temple
, as the Bhu hin temples are still very
scarce. There's not really a pavilion yet, only one small old pavilion that's been built a long time ago, it's degenerating with its tense like the age of someone affecting the body. I'm any of them.
Now there is a lack of factors in the creation of the monk's cloister
. Phu Hin Temple is a forest temple. It is very difficult to reach the temple entrance because both sides of the road are forested. The streets are clunky
(so there's not much to merit).
Therefore, I would like to invite those who are willing to participate in this charity as well
, in case a new incarnation is born as a human being again.
to be born in a Buddhist parish
... .... ...
... . .. . If you have an idea of participating or want to do something that's bright, it's charitable, no matter what tense or wherever it is.
In the present, it is good
to know that "the mind is a merit"
, but it is not charity, because it is not yet complete
("Just think is merit, called a punjabi"), "but when action is taken," charity, majesty).
Merit can be delivered to heaven in six erotic layers, but charity can be delivered to brahma world at all, or exported from pity. Vadha is a loop
, Vivada is not a loop, but a vimut is free. Or nirvana or amatathat (there are many aliases of nirvana)
and the annihilation of building temples in Buddhism as compared to the sutras of tan.
Giving or supporting monks in a way that
would allow religion to exist for a long time and to have future generations of children ordained as monks. The later generations of monks who were ordained, renewed their religion, and prayed for the prestige of liberation. Where there is a place or temple as a mental
training ground, or for a monk or a nun or a ubask. Ubasika or villagers have come to practise Dharma, asceticism,
and
dharma. Anisong
When dying may reach the 4th heaven, Dusit
, because it is eaten in the 4th
way, the 4th intention, the 4th sense. You don't cook for food, but we cook for food, so don't, so let's eat.
Upon dying, reach the Dusit Heavens.
It's the same class as the Bodhisattvas.
The people who are with the Dharma are with religion. The monks had nowhere to eat, they sought food to offer
. The monks had no address, they sought an address to have.
To provide you with a place to stay.
In the practice of Dharma, they are likely to reach the 4th floor, the
dusit floor, and may listen to the sermons of the bodhisattvas with the majestic. fairly expressed then may), have attained
. It's a different level of morality. Soda Skita Because they are related to monks in a conducive way, not in a way, they are meant to increase the score alone, like giving alms to a person in the 1st
way, giving alms to the 1st
nature of eating in hopes of fruit. There is a mind bound in the fruit, aiming for merit, thinking that we are dead to the fruits of this meal, so let's eat it. These guys are hoping for a single advantage, but it's not that bad, it's better than people don't do it at all, and they're going to reach the 1st
class of angels. The second
intent is to eat by hoping for results. There is no mental obligation in effect. It is not aimed at meritocracy.
In short, just think "good".
Do it for the common good, it's accessible.M is a star-drew angel, like an Indra as a human being. Build things for the public, do things for the public.
It's not specifically done to any one person, but to the public at all. Now, good karma is done to the masses. The result was very much followed.
In those days he was dead, and then became an angelic challenger.
Drew Star, or Indra
. The third intent was to eat by following tradition, grandparents used to do it, so they followed that tradition.
Upon dying and reaching heaven, Yama, 3rd
class, the 5th kind of intention was to eat according to the teachings of the hermits in the old days before, and then he reached the Nimmanradi class, the 5th
floor, the 6th intention to eat, thinking that the mind would be infamous, and therefore to eat
. Once dead, he reached the priestly floor.
6th
class, the kind of intention that 7
, to eat, thinking that to leave stinginess
, to withdraw their adherence to the elemental objects in the world, which human beings cherish, and which are victims who can draw their minds out of the world, so let them eat for...
Upon dying, he is born as a "brahmagica". Upon the expiration of the Sutthavas, he will be born in the Sutthavas class (as Anakami Ariya, the third stage), after which, waiting for the time to pass, Sutthavas attains the nirvana aura to reach the undead as Amata
. It's a true bliss, a happiness over happiness called happiness
, #คําสอนหลวงปู่หนู๑, "If we look down at the ground near our feet, we can see this soil, the sight of the
ground, the things that we
see, there will be this
, the greed, the cravings, the passions, there will be this
, but when we look up and see things, we see this
.
There's going to be a lot of greed, cravings, passions, there's going to be a lot,"
#คําสอนหลวงปู่หนู๒
Old, bad
back, leave it to step on the stump
, don't dig into the misery,"
said my grandfather, kind and highly compassionate. People in trouble go to you, and you're always helping.
for will transfer factors. Create Senasana Wat
(Bangkok
Bank account number 205-054-7484)
Phra Moenchai Create Sura
{Master Rat Chai Thomvijyo, Abbot, Temple of The Caves of Chakraborty, Khok Hin Kong, T. Nong Sung Tai, Nong Sung, Mukdahan.}
# If shared, it would be good.
like Anat Bindhaka, **Invites to co-build Senasana inside the temple,
SalaKarpreen, build toilets, and other Senasanas, etc. inside the temple
, as the Bhu hin temples are still very
scarce. There's not really a pavilion yet, only one small old pavilion that's been built a long time ago, it's degenerating with its tense like the age of someone affecting the body. I'm any of them.
Now there is a lack of factors in the creation of the monk's cloister
. Phu Hin Temple is a forest temple. It is very difficult to reach the temple entrance because both sides of the road are forested. The streets are clunky
(so there's not much to merit).
Therefore, I would like to invite those who are willing to participate in this charity as well
, in case a new incarnation is born as a human being again.
to be born in a Buddhist parish
... .... ...
... . .. . If you have an idea of participating or want to do something that's bright, it's charitable, no matter what tense or wherever it is.
In the present, it is good
to know that "the mind is a merit"
, but it is not charity, because it is not yet complete
("Just think is merit, called a punjabi"), "but when action is taken," charity, majesty).
Merit can be delivered to heaven in six erotic layers, but charity can be delivered to brahma world at all, or exported from pity. Vadha is a loop
, Vivada is not a loop, but a vimut is free. Or nirvana or amatathat (there are many aliases of nirvana)
and the annihilation of building temples in Buddhism as compared to the sutras of tan.
Giving or supporting monks in a way that
would allow religion to exist for a long time and to have future generations of children ordained as monks. The later generations of monks who were ordained, renewed their religion, and prayed for the prestige of liberation. Where there is a place or temple as a mental
training ground, or for a monk or a nun or a ubask. Ubasika or villagers have come to practise Dharma, asceticism,
and
dharma. Anisong
When dying may reach the 4th heaven, Dusit
, because it is eaten in the 4th
way, the 4th intention, the 4th sense. You don't cook for food, but we cook for food, so don't, so let's eat.
Upon dying, reach the Dusit Heavens.
It's the same class as the Bodhisattvas.
The people who are with the Dharma are with religion. The monks had nowhere to eat, they sought food to offer
. The monks had no address, they sought an address to have.
To provide you with a place to stay.
In the practice of Dharma, they are likely to reach the 4th floor, the
dusit floor, and may listen to the sermons of the bodhisattvas with the majestic. fairly expressed then may), have attained
. It's a different level of morality. Soda Skita Because they are related to monks in a conducive way, not in a way, they are meant to increase the score alone, like giving alms to a person in the 1st
way, giving alms to the 1st
nature of eating in hopes of fruit. There is a mind bound in the fruit, aiming for merit, thinking that we are dead to the fruits of this meal, so let's eat it. These guys are hoping for a single advantage, but it's not that bad, it's better than people don't do it at all, and they're going to reach the 1st
class of angels. The second
intent is to eat by hoping for results. There is no mental obligation in effect. It is not aimed at meritocracy.
In short, just think "good".
Do it for the common good, it's accessible.M is a star-drew angel, like an Indra as a human being. Build things for the public, do things for the public.
It's not specifically done to any one person, but to the public at all. Now, good karma is done to the masses. The result was very much followed.
In those days he was dead, and then became an angelic challenger.
Drew Star, or Indra
. The third intent was to eat by following tradition, grandparents used to do it, so they followed that tradition.
Upon dying and reaching heaven, Yama, 3rd
class, the 5th kind of intention was to eat according to the teachings of the hermits in the old days before, and then he reached the Nimmanradi class, the 5th
floor, the 6th intention to eat, thinking that the mind would be infamous, and therefore to eat
. Once dead, he reached the priestly floor.
6th
class, the kind of intention that 7
, to eat, thinking that to leave stinginess
, to withdraw their adherence to the elemental objects in the world, which human beings cherish, and which are victims who can draw their minds out of the world, so let them eat for...
Upon dying, he is born as a "brahmagica". Upon the expiration of the Sutthavas, he will be born in the Sutthavas class (as Anakami Ariya, the third stage), after which, waiting for the time to pass, Sutthavas attains the nirvana aura to reach the undead as Amata
. It's a true bliss, a happiness over happiness called happiness
, #คําสอนหลวงปู่หนู๑, "If we look down at the ground near our feet, we can see this soil, the sight of the
ground, the things that we
see, there will be this
, the greed, the cravings, the passions, there will be this
, but when we look up and see things, we see this
.
There's going to be a lot of greed, cravings, passions, there's going to be a lot,"
#คําสอนหลวงปู่หนู๒
Old, bad
back, leave it to step on the stump
, don't dig into the misery,"
said my grandfather, kind and highly compassionate. People in trouble go to you, and you're always helping.
for will transfer factors. Create Senasana Wat
(Bangkok
Bank account number 205-054-7484)
Phra Moenchai Create Sura
{Master Rat Chai Thomvijyo, Abbot, Temple of The Caves of Chakraborty, Khok Hin Kong, T. Nong Sung Tai, Nong Sung, Mukdahan.}
# If shared, it would be good.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Be Lost Motocross posted in Urupong Junction.
[Who has never built a temple, like Mrs. Vijay ]
like Anat Bindhaka, **Invites to co-build Senasana inside the temple,
SalaKarpreen, build toilets, and other Senasanas, etc. inside the temple
, as the Bhu hin temples are still very
scarce. There's not really a pavilion yet, only one small old pavilion that's been built a long time ago, it's degenerating with its tense like the age of someone affecting the body. I'm any of them.
Now there is a lack of factors in the creation of the monk's cloister
. Phu Hin Temple is a forest temple. It is very difficult to reach the temple entrance because both sides of the road are forested. The streets are clunky
(so there's not much to merit).
Therefore, I would like to invite those who are willing to participate in this charity as well
, in case a new incarnation is born as a human being again.
to be born in a Buddhist parish
... .... ...
... . .. . If you have an idea of participating or want to do something that's bright, it's charitable, no matter what tense or wherever it is.
In the present, it is good
to know that "the mind is a merit"
, but it is not charity, because it is not yet complete
("Just think is merit, called a punjabi"), "but when action is taken," charity, majesty).
Merit can be delivered to heaven in six erotic layers, but charity can be delivered to brahma world at all, or exported from pity. Vadha is a loop
, Vivada is not a loop, but a vimut is free. Or nirvana or amatathat (there are many aliases of nirvana)
and the annihilation of building temples in Buddhism as compared to the sutras of tan.
Giving or supporting monks in a way that
would allow religion to exist for a long time and to have future generations of children ordained as monks. The later generations of monks who were ordained, renewed their religion, and prayed for the prestige of liberation. Where there is a place or temple as a mental
training ground, or for a monk or a nun or a ubask. Ubasika or villagers have come to practise Dharma, asceticism,
and
dharma. Anisong
When dying may reach the 4th heaven, Dusit
, because it is eaten in the 4th
way, the 4th intention, the 4th sense. You don't cook for food, but we cook for food, so don't, so let's eat.
Upon dying, reach the Dusit Heavens.
It's the same class as the Bodhisattvas.
The people who are with the Dharma are with religion. The monks had nowhere to eat, they sought food to offer
. The monks had no address, they sought an address to have.
To provide you with a place to stay.
In the practice of Dharma, they are likely to reach the 4th floor, the
dusit floor, and may listen to the sermons of the bodhisattvas with the majestic. fairly expressed then may), have attained
. It's a different level of morality. Soda Skita Because they are related to monks in a conducive way, not in a way, they are meant to increase the score alone, like giving alms to a person in the 1st
way, giving alms to the 1st
nature of eating in hopes of fruit. There is a mind bound in the fruit, aiming for merit, thinking that we are dead to the fruits of this meal, so let's eat it. These guys are hoping for a single advantage, but it's not that bad, it's better than people don't do it at all, and they're going to reach the 1st
class of angels. The second
intent is to eat by hoping for results. There is no mental obligation in effect. It is not aimed at meritocracy.
In short, just think "good".
Do it for the common good, it's accessible.M is a star-drew angel, like an Indra as a human being. Build things for the public, do things for the public.
It's not specifically done to any one person, but to the public at all. Now, good karma is done to the masses. The result was very much followed.
In those days he was dead, and then became an angelic challenger.
Drew Star, or Indra
. The third intent was to eat by following tradition, grandparents used to do it, so they followed that tradition.
Upon dying and reaching heaven, Yama, 3rd
class, the 5th kind of intention was to eat according to the teachings of the hermits in the old days before, and then he reached the Nimmanradi class, the 5th
floor, the 6th intention to eat, thinking that the mind would be infamous, and therefore to eat
. Once dead, he reached the priestly floor.
6th
class, the kind of intention that 7
, to eat, thinking that to leave stinginess
, to withdraw their adherence to the elemental objects in the world, which human beings cherish, and which are victims who can draw their minds out of the world, so let them eat for...
Upon dying, he is born as a "brahmagica". Upon the expiration of the Sutthavas, he will be born in the Sutthavas class (as Anakami Ariya, the third stage), after which, waiting for the time to pass, Sutthavas attains the nirvana aura to reach the undead as Amata
. It's a true bliss, a happiness over happiness called happiness
, #คําสอนหลวงปู่หนู๑, "If we look down at the ground near our feet, we can see this soil, the sight of the
ground, the things that we
see, there will be this
, the greed, the cravings, the passions, there will be this
, but when we look up and see things, we see this
.
There's going to be a lot of greed, cravings, passions, there's going to be a lot,"
#คําสอนหลวงปู่หนู๒
Old, bad
back, leave it to step on the stump
, don't dig into the misery,"
said my grandfather, kind and highly compassionate. People in trouble go to you, and you're always helping.
for will transfer factors. Create Senasana Wat
(Bangkok
Bank account number 205-054-7484)
Phra Moenchai Created Sura
{Master Rat Chai Thomvijyo, Abbot, Temple of The Caves of Chakraborty, Ban Khok Hin Kong, T. Nong Sung Tai, Nong Sung, Mukdahan.}
like Anat Bindhaka, **Invites to co-build Senasana inside the temple,
SalaKarpreen, build toilets, and other Senasanas, etc. inside the temple
, as the Bhu hin temples are still very
scarce. There's not really a pavilion yet, only one small old pavilion that's been built a long time ago, it's degenerating with its tense like the age of someone affecting the body. I'm any of them.
Now there is a lack of factors in the creation of the monk's cloister
. Phu Hin Temple is a forest temple. It is very difficult to reach the temple entrance because both sides of the road are forested. The streets are clunky
(so there's not much to merit).
Therefore, I would like to invite those who are willing to participate in this charity as well
, in case a new incarnation is born as a human being again.
to be born in a Buddhist parish
... .... ...
... . .. . If you have an idea of participating or want to do something that's bright, it's charitable, no matter what tense or wherever it is.
In the present, it is good
to know that "the mind is a merit"
, but it is not charity, because it is not yet complete
("Just think is merit, called a punjabi"), "but when action is taken," charity, majesty).
Merit can be delivered to heaven in six erotic layers, but charity can be delivered to brahma world at all, or exported from pity. Vadha is a loop
, Vivada is not a loop, but a vimut is free. Or nirvana or amatathat (there are many aliases of nirvana)
and the annihilation of building temples in Buddhism as compared to the sutras of tan.
Giving or supporting monks in a way that
would allow religion to exist for a long time and to have future generations of children ordained as monks. The later generations of monks who were ordained, renewed their religion, and prayed for the prestige of liberation. Where there is a place or temple as a mental
training ground, or for a monk or a nun or a ubask. Ubasika or villagers have come to practise Dharma, asceticism,
and
dharma. Anisong
When dying may reach the 4th heaven, Dusit
, because it is eaten in the 4th
way, the 4th intention, the 4th sense. You don't cook for food, but we cook for food, so don't, so let's eat.
Upon dying, reach the Dusit Heavens.
It's the same class as the Bodhisattvas.
The people who are with the Dharma are with religion. The monks had nowhere to eat, they sought food to offer
. The monks had no address, they sought an address to have.
To provide you with a place to stay.
In the practice of Dharma, they are likely to reach the 4th floor, the
dusit floor, and may listen to the sermons of the bodhisattvas with the majestic. fairly expressed then may), have attained
. It's a different level of morality. Soda Skita Because they are related to monks in a conducive way, not in a way, they are meant to increase the score alone, like giving alms to a person in the 1st
way, giving alms to the 1st
nature of eating in hopes of fruit. There is a mind bound in the fruit, aiming for merit, thinking that we are dead to the fruits of this meal, so let's eat it. These guys are hoping for a single advantage, but it's not that bad, it's better than people don't do it at all, and they're going to reach the 1st
class of angels. The second
intent is to eat by hoping for results. There is no mental obligation in effect. It is not aimed at meritocracy.
In short, just think "good".
Do it for the common good, it's accessible.M is a star-drew angel, like an Indra as a human being. Build things for the public, do things for the public.
It's not specifically done to any one person, but to the public at all. Now, good karma is done to the masses. The result was very much followed.
In those days he was dead, and then became an angelic challenger.
Drew Star, or Indra
. The third intent was to eat by following tradition, grandparents used to do it, so they followed that tradition.
Upon dying and reaching heaven, Yama, 3rd
class, the 5th kind of intention was to eat according to the teachings of the hermits in the old days before, and then he reached the Nimmanradi class, the 5th
floor, the 6th intention to eat, thinking that the mind would be infamous, and therefore to eat
. Once dead, he reached the priestly floor.
6th
class, the kind of intention that 7
, to eat, thinking that to leave stinginess
, to withdraw their adherence to the elemental objects in the world, which human beings cherish, and which are victims who can draw their minds out of the world, so let them eat for...
Upon dying, he is born as a "brahmagica". Upon the expiration of the Sutthavas, he will be born in the Sutthavas class (as Anakami Ariya, the third stage), after which, waiting for the time to pass, Sutthavas attains the nirvana aura to reach the undead as Amata
. It's a true bliss, a happiness over happiness called happiness
, #คําสอนหลวงปู่หนู๑, "If we look down at the ground near our feet, we can see this soil, the sight of the
ground, the things that we
see, there will be this
, the greed, the cravings, the passions, there will be this
, but when we look up and see things, we see this
.
There's going to be a lot of greed, cravings, passions, there's going to be a lot,"
#คําสอนหลวงปู่หนู๒
Old, bad
back, leave it to step on the stump
, don't dig into the misery,"
said my grandfather, kind and highly compassionate. People in trouble go to you, and you're always helping.
for will transfer factors. Create Senasana Wat
(Bangkok
Bank account number 205-054-7484)
Phra Moenchai Created Sura
{Master Rat Chai Thomvijyo, Abbot, Temple of The Caves of Chakraborty, Ban Khok Hin Kong, T. Nong Sung Tai, Nong Sung, Mukdahan.}
Phra Mongkolchai Kittisopon Don't Be Lost in Motocross has posted in Buddhism.
[Who has never built a temple, like Mrs. Vijay ]
like Anat Bindhaka, **Invites to co-build Senasana inside the temple,
SalaKarpreen, build toilets, and other Senasanas, etc. inside the temple
, as the Bhu hin temples are still very
scarce. There's not really a pavilion yet, only one small old pavilion that's been built a long time ago, it's degenerating with its tense like the age of someone affecting the body. I'm any of them.
Now there is a lack of factors in the creation of the monk's cloister
. Phu Hin Temple is a forest temple. It is very difficult to reach the temple entrance because both sides of the road are forested. The streets are clunky
(so there's not much to merit).
Therefore, I would like to invite those who are willing to participate in this charity as well
, in case a new incarnation is born as a human being again.
to be born in a Buddhist parish
... .... ...
... . .. . If you have an idea of participating or want to do something that's bright, it's charitable, no matter what tense or wherever it is.
In the present, it is good
to know that "the mind is a merit"
, but it is not charity, because it is not yet complete
("Just think is merit, called a punjabi"), "but when action is taken," charity, majesty).
Merit can be delivered to heaven in six erotic layers, but charity can be delivered to brahma world at all, or exported from pity. Vadha is a loop
, Vivada is not a loop, but a vimut is free. Or nirvana or amatathat (there are many aliases of nirvana)
and the annihilation of building temples in Buddhism as compared to the sutras of tan.
Giving or supporting monks in a way that
would allow religion to exist for a long time and to have future generations of children ordained as monks. The later generations of monks who were ordained, renewed their religion, and prayed for the prestige of liberation. Where there is a place or temple as a mental
training ground, or for a monk or a nun or a ubask. Ubasika or villagers have come to practise Dharma, asceticism,
and
dharma. Anisong
When dying may reach the 4th heaven, Dusit
, because it is eaten in the 4th
way, the 4th intention, the 4th sense. You don't cook for food, but we cook for food, so don't, so let's eat.
Upon dying, reach the Dusit Heavens.
It's the same class as the Bodhisattvas.
The people who are with the Dharma are with religion. The monks had nowhere to eat, they sought food to offer
. The monks had no address, they sought an address to have.
To provide you with a place to stay.
In the practice of Dharma, they are likely to reach the 4th floor, the
dusit floor, and may listen to the sermons of the bodhisattvas with the majestic. fairly expressed then may), have attained
. It's a different level of morality. Soda Skita Because they are related to monks in a conducive way, not in a way, they are meant to increase the score alone, like giving alms to a person in the 1st
way, giving alms to the 1st
nature of eating in hopes of fruit. There is a mind bound in the fruit, aiming for merit, thinking that we are dead to the fruits of this meal, so let's eat it. These guys are hoping for a single advantage, but it's not that bad, it's better than people don't do it at all, and they're going to reach the 1st
class of angels. The second
intent is to eat by hoping for results. There is no mental obligation in effect. It is not aimed at meritocracy.
In short, just think "good".
Do it for the common good, it's accessible.M is a star-drew angel, like an Indra as a human being. Build things for the public, do things for the public.
It's not specifically done to any one person, but to the public at all. Now, good karma is done to the masses. The result was very much followed.
In those days he was dead, and then became an angelic challenger.
Drew Star, or Indra
. The third intent was to eat by following tradition, grandparents used to do it, so they followed that tradition.
Upon dying and reaching heaven, Yama, 3rd
class, the 5th kind of intention was to eat according to the teachings of the hermits in the old days before, and then he reached the Nimmanradi class, the 5th
floor, the 6th intention to eat, thinking that the mind would be infamous, and therefore to eat
. Once dead, he reached the priestly floor.
6th
class, the kind of intention that 7
, to eat, thinking that to leave stinginess
, to withdraw their adherence to the elemental objects in the world, which human beings cherish, and which are victims who can draw their minds out of the world, so let them eat for...
Upon dying, he is born as a "brahmagica". Upon the expiration of the Sutthavas, he will be born in the Sutthavas class (as Anakami Ariya, the third stage), after which, waiting for the time to pass, Sutthavas attains the nirvana aura to reach the undead as Amata
. It's a true bliss, a happiness over happiness called happiness
, #คําสอนหลวงปู่หนู๑, "If we look down at the ground near our feet, we can see this soil, the sight of the
ground, the things that we
see, there will be this
, the greed, the cravings, the passions, there will be this
, but when we look up and see things, we see this
.
There's going to be a lot of greed, cravings, passions, there's going to be a lot,"
#คําสอนหลวงปู่หนู๒
Old, bad
back, leave it to step on the stump
, don't dig into the misery,"
said my grandfather, kind and highly compassionate. People in trouble go to you, and you're always helping.
for will transfer factors. Create Senasana Wat
(Bangkok
Bank account number 205-054-7484)
Phra Moenchai Created Sura
{Master Rat Chai Thomvijyo, Abbot, Temple of The Caves of Charn kru Phu Hin, Ban Khok Hin Kong, T. Nong Sung Tai, Nong Sung, Mukdahan Province.}
# If shared, it's like telling merit.
like Anat Bindhaka, **Invites to co-build Senasana inside the temple,
SalaKarpreen, build toilets, and other Senasanas, etc. inside the temple
, as the Bhu hin temples are still very
scarce. There's not really a pavilion yet, only one small old pavilion that's been built a long time ago, it's degenerating with its tense like the age of someone affecting the body. I'm any of them.
Now there is a lack of factors in the creation of the monk's cloister
. Phu Hin Temple is a forest temple. It is very difficult to reach the temple entrance because both sides of the road are forested. The streets are clunky
(so there's not much to merit).
Therefore, I would like to invite those who are willing to participate in this charity as well
, in case a new incarnation is born as a human being again.
to be born in a Buddhist parish
... .... ...
... . .. . If you have an idea of participating or want to do something that's bright, it's charitable, no matter what tense or wherever it is.
In the present, it is good
to know that "the mind is a merit"
, but it is not charity, because it is not yet complete
("Just think is merit, called a punjabi"), "but when action is taken," charity, majesty).
Merit can be delivered to heaven in six erotic layers, but charity can be delivered to brahma world at all, or exported from pity. Vadha is a loop
, Vivada is not a loop, but a vimut is free. Or nirvana or amatathat (there are many aliases of nirvana)
and the annihilation of building temples in Buddhism as compared to the sutras of tan.
Giving or supporting monks in a way that
would allow religion to exist for a long time and to have future generations of children ordained as monks. The later generations of monks who were ordained, renewed their religion, and prayed for the prestige of liberation. Where there is a place or temple as a mental
training ground, or for a monk or a nun or a ubask. Ubasika or villagers have come to practise Dharma, asceticism,
and
dharma. Anisong
When dying may reach the 4th heaven, Dusit
, because it is eaten in the 4th
way, the 4th intention, the 4th sense. You don't cook for food, but we cook for food, so don't, so let's eat.
Upon dying, reach the Dusit Heavens.
It's the same class as the Bodhisattvas.
The people who are with the Dharma are with religion. The monks had nowhere to eat, they sought food to offer
. The monks had no address, they sought an address to have.
To provide you with a place to stay.
In the practice of Dharma, they are likely to reach the 4th floor, the
dusit floor, and may listen to the sermons of the bodhisattvas with the majestic. fairly expressed then may), have attained
. It's a different level of morality. Soda Skita Because they are related to monks in a conducive way, not in a way, they are meant to increase the score alone, like giving alms to a person in the 1st
way, giving alms to the 1st
nature of eating in hopes of fruit. There is a mind bound in the fruit, aiming for merit, thinking that we are dead to the fruits of this meal, so let's eat it. These guys are hoping for a single advantage, but it's not that bad, it's better than people don't do it at all, and they're going to reach the 1st
class of angels. The second
intent is to eat by hoping for results. There is no mental obligation in effect. It is not aimed at meritocracy.
In short, just think "good".
Do it for the common good, it's accessible.M is a star-drew angel, like an Indra as a human being. Build things for the public, do things for the public.
It's not specifically done to any one person, but to the public at all. Now, good karma is done to the masses. The result was very much followed.
In those days he was dead, and then became an angelic challenger.
Drew Star, or Indra
. The third intent was to eat by following tradition, grandparents used to do it, so they followed that tradition.
Upon dying and reaching heaven, Yama, 3rd
class, the 5th kind of intention was to eat according to the teachings of the hermits in the old days before, and then he reached the Nimmanradi class, the 5th
floor, the 6th intention to eat, thinking that the mind would be infamous, and therefore to eat
. Once dead, he reached the priestly floor.
6th
class, the kind of intention that 7
, to eat, thinking that to leave stinginess
, to withdraw their adherence to the elemental objects in the world, which human beings cherish, and which are victims who can draw their minds out of the world, so let them eat for...
Upon dying, he is born as a "brahmagica". Upon the expiration of the Sutthavas, he will be born in the Sutthavas class (as Anakami Ariya, the third stage), after which, waiting for the time to pass, Sutthavas attains the nirvana aura to reach the undead as Amata
. It's a true bliss, a happiness over happiness called happiness
, #คําสอนหลวงปู่หนู๑, "If we look down at the ground near our feet, we can see this soil, the sight of the
ground, the things that we
see, there will be this
, the greed, the cravings, the passions, there will be this
, but when we look up and see things, we see this
.
There's going to be a lot of greed, cravings, passions, there's going to be a lot,"
#คําสอนหลวงปู่หนู๒
Old, bad
back, leave it to step on the stump
, don't dig into the misery,"
said my grandfather, kind and highly compassionate. People in trouble go to you, and you're always helping.
for will transfer factors. Create Senasana Wat
(Bangkok
Bank account number 205-054-7484)
Phra Moenchai Created Sura
{Master Rat Chai Thomvijyo, Abbot, Temple of The Caves of Charn kru Phu Hin, Ban Khok Hin Kong, T. Nong Sung Tai, Nong Sung, Mukdahan Province.}
# If shared, it's like telling merit.
Pramongkolchai Kittisopon don't get lost in the group shared a post with the group: Reader All Dhama.
Happy Day has been added to the Dharma Dharma. Sai Luang Pu Man by Phra Mongkolchai Kittisopon Don't get lost in the motocross.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Dharma Puzzle Lord Ariya,"
"The ship leaked, hurry.
"..
.. .
. .. The leaky hull, the body, that's constantly deteriorating a little bit."
It means trying to create a prestige.10
1.Eat giving We give and then we must teach others to eat as well.
Keeping the canons normal,
we've healed. We must also persuade others to have canons.
Getting out of your eroticism5
We're out, we've invited others out of your eroticism with
4.Wisdom,
we already have knowledge or wisdom. We must also encourage others to be wise.
assiduity
We've had perseverance.
We must invite people to persevere with
6.5% Patience, restraint.
We are already located in Khanti Dharma, and we must advise others to have it in Khanti with
7.Truth. Be honest, sincerely.
We are set in truth, and we
must guide others to have truths with
8.Pray, firmly, firmly, unchangeably.
We are already in the truth, and we must advise others to have it with 9.Mercy.
Love with mercy.
We are merciful, we must invite others to have mercy with
10.Ubek-legged
, phlegmatic, whatever should be phlegmatic, so as not to suffer with it
, we should have Ubek-legged
majestic
11.Including prayer.
It's not just about eating, it's malice.
"The ship leaked, hurry.
"..
.. .
. .. The leaky hull, the body, that's constantly deteriorating a little bit."
It means trying to create a prestige.10
1.Eat giving We give and then we must teach others to eat as well.
Keeping the canons normal,
we've healed. We must also persuade others to have canons.
Getting out of your eroticism5
We're out, we've invited others out of your eroticism with
4.Wisdom,
we already have knowledge or wisdom. We must also encourage others to be wise.
assiduity
We've had perseverance.
We must invite people to persevere with
6.5% Patience, restraint.
We are already located in Khanti Dharma, and we must advise others to have it in Khanti with
7.Truth. Be honest, sincerely.
We are set in truth, and we
must guide others to have truths with
8.Pray, firmly, firmly, unchangeably.
We are already in the truth, and we must advise others to have it with 9.Mercy.
Love with mercy.
We are merciful, we must invite others to have mercy with
10.Ubek-legged
, phlegmatic, whatever should be phlegmatic, so as not to suffer with it
, we should have Ubek-legged
majestic
11.Including prayer.
It's not just about eating, it's malice.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
http://www.kanlayanatam.com/tammabook.htm
The Book of "Dharma " Level (Child-Teen-Adult)
The Book of "Dharma " Level (Child-Teen-Adult)
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Hypothetical Whipsana (member of the Collective Psychic Web in his bae)
http://audio.palungjit.org/f65/ the Sermons on The Practice of Karma-and-Mindfulness-2995.html
http://audio.palungjit.org/f65/ the Sermons on The Practice of Karma-and-Mindfulness-2995.html
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
web convert youtube to mp3,mp4
https://www.youtube2mp3.cc/
mp3fiber.com
onlinevideoconverter.com
convert2mp3.net
http://www.yonverter.com/
https://www.youtube2mp3.cc/
mp3fiber.com
onlinevideoconverter.com
convert2mp3.net
http://www.yonverter.com/
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Tripitaka, Siam state edition, vol. 13
.
It is fair that the Buddha showed him to a pripatch named Tee Gankha, hence the name Tee Gankha, at the Cave of the Swine Khanta. And while he was acting Dharma, he was there. The son Saree, who will become the Buddha's right-wing apostle and is Ettakka in a very wise way in the future. He also attended the consecration at that moment, and then listened to the Dharma performed at Vedanta 3 in Vedanta Prikkhatra, until the mind was freed from aswa. Not holding firmly to preconceived not, succeeding the Arhat while listening to the Dharma itself.
Vedanta Prikkha Expressing the emergence of vedas, expressing feelings of happiness, feelings of distress, and all the bitterness of unhappy and unhappy magic, that they all occur, but there is a cause, and therefore they are all degenerate, and therefore they are degraded, loosened. It's over. According to this sutra, which is the dharma of all the sanghas, it is therefore subject to the power of the trinity or the Dharma or Alajjan. Every prison, Anatta, therefore, causes death to be born in the affliction or samsara because of the endless pursuit and entrenchment of suffering. That's why the sons who offered the work were so close and contemplative. It was born at that moment, because of the practices that had been accumulated before, and therefore the factors for the nirvana, thereby loosening the grip, the mind was freed. And while performing the same Dharma, Mr. Tejhankha also saw the Dharma. Attaining Sodhapatti is a Sodaban due to wisdom agreed upon in the world. That is to say, a certain degree of concurrence has already emerged, that there is a firm understanding that
"any one thing (sangha) has already happened. The whole thing is going to be extinguished."
[269]....... [272] Akkivessana, this body, has a picture, a meeting of the four
great daemons.
There was a mother, a father, a born dan, flourishing with cooked rice and fresh sweets, having to bake and polish each other everlastingly
(so physically), there was a scattered crack. It's plain. You should consider it by being impermanent
, suffering, diseased, as loud as an abscess, as a voice, as an arrow, as a troublesome, as a sickness
, as being as others(every person, he, I, with ateenwa), as a dilapidated thing, as an empty thing, as belonging to oneself
. When you consider this body, by its impermanence, of suffering, of disease, as loud as an abscess, as a voice, as an arrow
, as a troublesomeness, as a sickness, as a thing as others, as a dilapidated thing, as an empty thing, as belonging to oneself, as belonging to oneself.
You can leave the satisfaction of the body, the strength of the body in the body.
[273] Akkivessana, these three vedas: Sukvetna 1, every suffering, 1. Akkivessana, 1.
In those days, it wasn't all suffering. It's not all bittersweet, it's just happiness.
In what days have you suffered? In those days, it wasn't pretty. Not every bitterness, but only suffering.
In what days has it been bittersweet? In those days, it wasn't pretty. It's not all suffering, it's just bittersweet.
Akkivessana Sukvetna is impermanent, where the factors are composed, relying on the factors (thus) (thus) (thus sanghar, therefore), are gone, degenerate, loosened. Extinguished to be plain.
Even if every suffering is impermanent, the factors are composed, and the factors arise. There's despair, it's gone, it's gone. Extinguished to be plain.
Even if it's not impermanent, the factors are flavored, and the factors are formed. There's despair, it's gone, it's gone. extinguished to ordinary.
[i.e., all the vedas are all concubines, but there are the following causes or things, so they can be attributed to each other, as follows:
external eye, affecting each other, i.e., the eye sees the figure, the inner eye, the conjugation of the two factors, so there is a spirit.6 The convergence of the three factors, called Phassa, is a factor, so there is a contract, a factor, and therefore there is a veda, that is to say, a feeling of happiness, suffering, bitterness, and happiness.
Once it is a sangha, it operates under the Dharma or the Trilogy. Unavoidable or variable.]
Akkivessana, the disciple who had been extinguished. When you see it, it's staggering, both in happiness, in every suffering, in every bitterness, in every place.
When it's staggering, it loosens the grip, because loosening the grip will break free. Once it's freed, there's a sense of detachment.
Clearly, the nation is over, celibacy is over, the work that should be done is done. There are no other tasks for this kind of thing."
Akkivessana, a monk whose mind has been freed from this, is not going to fight with anyone.
[274] By that time, the Son sat consecrated at the event of the throne.
The Benefactor.
It is said that I have heard that the Holy See speaks(to) the omission of them with great wisdom. Unto us,
hear that the Sukhot speaks(to) the renunciation of those Dharmas with great wisdom. To us.
When the Son saw this, the mind was freed, from the aswas. Not holding firmly to the preconceived
(and?) dharma without dharma, without stigma, has already occurred to T. Gankhapripatchak, that
any one thing has happened to be ordinary. (It shows that the Sangha cannot be out of this way, which is true, and Agalico is independent of the tense.
)
[275] In that order, T. Gankhapripatchak has a dharma which has been seen, there is a dharma, there is a known dharma.
There's a dharma that's already staggering. It's beyond suspicion, without skepticism, to be bold
. Not to believe in others in the teachings of the Prophet, I bowed to the Holy See: O Lord Kodom.
His proverbs are so clear. O Lord Codom, your proverbs are so clear, it's
like a person with the upside down. Open the enclosure. Give directions to the
wanderings, or follow the light in the dark, thinking that the ophthalmologist saw the picture, as follows: Which I am?
Lord Kodom proclaimed the Dharma. Me, too.
I beg your Majesty. Dharmas, Dharmas, and monks as priests.
Please, Lord Codom, remember me as a ubask. A lifelong death rower. From today onwards As follows.
End T. Gankhari at 4.
The truth is worth knowing about vedas
, for the nirvana in
vedas, even if it is happiness or happiness, is true. So every prison had to be extinguished as an aswagile. Who waited for the day to relapse into a painful affliction as it would be in the future. That is to say, happiness by suffering, or happiness, has latent suffering as follows:
Every suffering, pain, as it must be, but there must be great wisdom that it is only the virtue of life, it is ordinary, and all are impermanent. It must be all but extinguished as an assassination, but it can be aggravated into a recurrent distress.
Alas, delicate, with impermanent alacrity. And then it must be the greatest distress to the reckless
. When alive, all that magic. It's not impermanent, so it's not enjoy It's not obsessive.
When you die, all the magic, the unappealing. It's not like these obsessions, but it's pretty cool in this world (Kelly).
.
It is fair that the Buddha showed him to a pripatch named Tee Gankha, hence the name Tee Gankha, at the Cave of the Swine Khanta. And while he was acting Dharma, he was there. The son Saree, who will become the Buddha's right-wing apostle and is Ettakka in a very wise way in the future. He also attended the consecration at that moment, and then listened to the Dharma performed at Vedanta 3 in Vedanta Prikkhatra, until the mind was freed from aswa. Not holding firmly to preconceived not, succeeding the Arhat while listening to the Dharma itself.
Vedanta Prikkha Expressing the emergence of vedas, expressing feelings of happiness, feelings of distress, and all the bitterness of unhappy and unhappy magic, that they all occur, but there is a cause, and therefore they are all degenerate, and therefore they are degraded, loosened. It's over. According to this sutra, which is the dharma of all the sanghas, it is therefore subject to the power of the trinity or the Dharma or Alajjan. Every prison, Anatta, therefore, causes death to be born in the affliction or samsara because of the endless pursuit and entrenchment of suffering. That's why the sons who offered the work were so close and contemplative. It was born at that moment, because of the practices that had been accumulated before, and therefore the factors for the nirvana, thereby loosening the grip, the mind was freed. And while performing the same Dharma, Mr. Tejhankha also saw the Dharma. Attaining Sodhapatti is a Sodaban due to wisdom agreed upon in the world. That is to say, a certain degree of concurrence has already emerged, that there is a firm understanding that
"any one thing (sangha) has already happened. The whole thing is going to be extinguished."
[269]....... [272] Akkivessana, this body, has a picture, a meeting of the four
great daemons.
There was a mother, a father, a born dan, flourishing with cooked rice and fresh sweets, having to bake and polish each other everlastingly
(so physically), there was a scattered crack. It's plain. You should consider it by being impermanent
, suffering, diseased, as loud as an abscess, as a voice, as an arrow, as a troublesome, as a sickness
, as being as others(every person, he, I, with ateenwa), as a dilapidated thing, as an empty thing, as belonging to oneself
. When you consider this body, by its impermanence, of suffering, of disease, as loud as an abscess, as a voice, as an arrow
, as a troublesomeness, as a sickness, as a thing as others, as a dilapidated thing, as an empty thing, as belonging to oneself, as belonging to oneself.
You can leave the satisfaction of the body, the strength of the body in the body.
[273] Akkivessana, these three vedas: Sukvetna 1, every suffering, 1. Akkivessana, 1.
In those days, it wasn't all suffering. It's not all bittersweet, it's just happiness.
In what days have you suffered? In those days, it wasn't pretty. Not every bitterness, but only suffering.
In what days has it been bittersweet? In those days, it wasn't pretty. It's not all suffering, it's just bittersweet.
Akkivessana Sukvetna is impermanent, where the factors are composed, relying on the factors (thus) (thus) (thus sanghar, therefore), are gone, degenerate, loosened. Extinguished to be plain.
Even if every suffering is impermanent, the factors are composed, and the factors arise. There's despair, it's gone, it's gone. Extinguished to be plain.
Even if it's not impermanent, the factors are flavored, and the factors are formed. There's despair, it's gone, it's gone. extinguished to ordinary.
[i.e., all the vedas are all concubines, but there are the following causes or things, so they can be attributed to each other, as follows:
external eye, affecting each other, i.e., the eye sees the figure, the inner eye, the conjugation of the two factors, so there is a spirit.6 The convergence of the three factors, called Phassa, is a factor, so there is a contract, a factor, and therefore there is a veda, that is to say, a feeling of happiness, suffering, bitterness, and happiness.
Once it is a sangha, it operates under the Dharma or the Trilogy. Unavoidable or variable.]
Akkivessana, the disciple who had been extinguished. When you see it, it's staggering, both in happiness, in every suffering, in every bitterness, in every place.
When it's staggering, it loosens the grip, because loosening the grip will break free. Once it's freed, there's a sense of detachment.
Clearly, the nation is over, celibacy is over, the work that should be done is done. There are no other tasks for this kind of thing."
Akkivessana, a monk whose mind has been freed from this, is not going to fight with anyone.
[274] By that time, the Son sat consecrated at the event of the throne.
The Benefactor.
It is said that I have heard that the Holy See speaks(to) the omission of them with great wisdom. Unto us,
hear that the Sukhot speaks(to) the renunciation of those Dharmas with great wisdom. To us.
When the Son saw this, the mind was freed, from the aswas. Not holding firmly to the preconceived
(and?) dharma without dharma, without stigma, has already occurred to T. Gankhapripatchak, that
any one thing has happened to be ordinary. (It shows that the Sangha cannot be out of this way, which is true, and Agalico is independent of the tense.
)
[275] In that order, T. Gankhapripatchak has a dharma which has been seen, there is a dharma, there is a known dharma.
There's a dharma that's already staggering. It's beyond suspicion, without skepticism, to be bold
. Not to believe in others in the teachings of the Prophet, I bowed to the Holy See: O Lord Kodom.
His proverbs are so clear. O Lord Codom, your proverbs are so clear, it's
like a person with the upside down. Open the enclosure. Give directions to the
wanderings, or follow the light in the dark, thinking that the ophthalmologist saw the picture, as follows: Which I am?
Lord Kodom proclaimed the Dharma. Me, too.
I beg your Majesty. Dharmas, Dharmas, and monks as priests.
Please, Lord Codom, remember me as a ubask. A lifelong death rower. From today onwards As follows.
End T. Gankhari at 4.
The truth is worth knowing about vedas
, for the nirvana in
vedas, even if it is happiness or happiness, is true. So every prison had to be extinguished as an aswagile. Who waited for the day to relapse into a painful affliction as it would be in the future. That is to say, happiness by suffering, or happiness, has latent suffering as follows:
Every suffering, pain, as it must be, but there must be great wisdom that it is only the virtue of life, it is ordinary, and all are impermanent. It must be all but extinguished as an assassination, but it can be aggravated into a recurrent distress.
Alas, delicate, with impermanent alacrity. And then it must be the greatest distress to the reckless
. When alive, all that magic. It's not impermanent, so it's not enjoy It's not obsessive.
When you die, all the magic, the unappealing. It's not like these obsessions, but it's pretty cool in this world (Kelly).
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
From web threads, it's worth considering
before you go out (emotions go out, and mindfulness is a barrier to the flow).
It's been a while since we've practiced mindfulness. Some of you may feel or understand that
"emotions quench, when consciousness is born, if consciousness is born quickly,
emotions quench quickly, emotions are extinguished
quickly, it is the result of consciousness that is born quickly."
Let me give you permission to explain it in this thread. First of all:
We should first
consider the meaning of the word "emotion", which according to the Buddhist Dictionary, codified by Brahmakunaporn (P.A. Payutto)
, "emotion" means the anchor of the mind. In Thai, the meaning shifts to feelings
or possibilities of the mind
at a particular moment or moment
, such as saying, do not follow emotions, today is a good mood, upset, etc.,
http://www.84000.org/..3%EC>original=1
From the meaning according to the Buddhist dictionary above, it gives 2 meanings:
1.
Things that are known or perceived include external ayatna 6 (shape, sound, smell, taste, dart, thapa, and dharma)
and 2. feeling (which is the meaning used in Thai by meaning).
Let's consider the first meaning first,
asking if this external eye is extinguished because consciousness is born?
Answer no, because according to the book of teachings. The Holy See taught that
both the inner eyetana and the external eyetana are all trinities
, i.e. impermanent, distressed, and anatta
(the inner eyetana is the eyes, ears, nose, tongue, body, and heart)
, wherein the inner eyetana and the external eyetana are impermanent.
It is because both the inner eyetana and the external eyetana are already
in a state of birth and extinguishment, and I would like to quote the sutra as follows.
In "Ajjatti Anijjan" (Suttantapidak Sangyutta Sangyutta Sangyutta Sangyut Sangyut Sangyutta Sangyutta Sangyuthak Sangyutta Sangyuthak Sangyutta Sangyuth in "Suttantapidak Sangyuttak http://www.84000.org/ Sangyutta
" (Suttantapidak Sangyuttak
Sangyutta Sangyutta) teaches that the inner Ayatna is suffering http://www.84000.org/..=34&pagebreak=0
in "Ashchattigonatta Formula" (Suttantapidak Sangyuttana Sangyutta Sangyutta Sangyutta Sangyutta
)
teaches that the inner Ayatna is anatta
http://www.84000.org/..=42&pagebre Http://www.84000.org/..=53&pagebreak=0
in "Extrovert
" (Suttantapidak Sangyuttana Sangyut http://www.84000.org/
Sangyut Sangyut http://www.84000.org/
Sangyutta Sangyut Sangyut Sangyut Sangyutta Sangyutta
The meaning moves,
so let's first consider what feeling is?
If we are to compare in Khan 5, then
the feeling of happiness, suffering, or unhappiness is not suffering, or passive is vedic.
As for the feelings that are flavored such as gladness, regret, love, greed, anger, longing,
loneliness, sadness, wangweng, shock, excitement, etc., are the sangha
: regardless of whether we use the word "feeling" in the sense of vedic or concussion,
we can hold that "feeling" is part of Khan 5
when feelings are part of Khan 5
.
Answer no, because according to the book of teachings. The Holy See taught that
Khan 5 is a trinity, that is impermanent, afflicted, and anonta
, and even the cause of Khan's emergence is also a trinity,
where the fact that Khan 5 is, alas, is impermanent, and therefore is already
born and extinguished, and the sutra is quoted as follows:
In "Alajjan" (Suttantapidak Sangyuttanak, Khan Dharmadhyaksha)
teaches that Khan 5 is alajjan, i.e. impermanent
http://www.84000.org/.472&pagebreak=0
in "Every Formula" (Suttantapidak Sangyuttanak Khanthwaran) teaches that Khan 5 is suffering
http://www.84000.org/.479&pagebreak=0
in "Anat suttapidak sangyuttanak Khanthwaran
paragraph) teaches that Khan 5 is an anatta
http://www.84000.org/.488&pagebreak=0
in "Alajjan sutra" (Suttantapidak Sangyut Sangyut Sangha Sangha Sangyut Sangyut Sangha 5 happens to be alacrity, i.e. impermanent
http://www.84000.org/.528&pagebreak=0
in "Every Formula" (Suttantapidak Sangyuttanak Khanthwar paragraph)
teaches that the cause of the factors that cause Khan 5 to occur is http://www.84000.org/
anatta
, in summary, whether we translate emotions as meaning external ayatna is good
, or it means meaning feelings, which are part of Khan 5, it is good
, that emotions are considered alacrity, impermanent, and extinguished by condition
, as every prison is unbearable
, and anatta is based on causal factors, not identities
.
Because whether consciousness arises or not, emotions are extinguished by the condition,
because emotions are, alas, every prison, and anonta
.
If we are conscious, we can see emotions quenching frequently
, if we are conscious, we can see emotions quenching quickly
. It's not like
we're on a racetrack and the car is racing,
if we close our eyes, we don't see racing
, but when we open our eyes, we see racing
, if we open our eyes often, we see racing often.
And when we don't close our eyes, racing stops racing, it's not like
we're watching or not watching, the cars on the track are racing, they're racing along his
subject, and the emotions are the same
, if we're conscious of watching, we see. If we lack consciousness, we don't see
it, but whether we're conscious or
unconscious, emotions are already
extinguished because of the state of alacrity. Ask what we pray for?
Answer: We pray for sammathi is the right opinion.
Ask what you see right?
Answer that Khan 5, or the noun,
is under the trinity, i.e., alas, every prison, and anatta
. Instead, we come to the understanding that emotions are noon, sustained by themselves
, and that emotions will only go off once we are conscious,
and then it is a misconception.
Let me explain in another angle: at the time of attaining the Dharma as The Sodhaban,
in sutras such as "Tejonkha sutra" (Suttantapidak, Mashchimpanask)
, the term Dharmadhyaksha
, "One thing is commonplace. All of that is extinguished."
http://www.84000.org/.768&pagebreak=0
.
It is for the mind to accept the truth that "one thing is ordinary
, all things are extinguished."
But if we pray, then We come to understand that emotions have already arisen. Emotions do not quench, emotions are not extinguished
, and only when we are conscious, emotions are extinguished
, such as this is a misunderstanding, and does not match the truth of the noun
: consciousness does not extinguish emotions, but emotions are extinguished because they are alas.
If there are still some of you who are confused: Oh, if mindfulness doesn't extinguish
emotions, why does the Dharma teachings say that "mindfulness is a barrier to the flow",
here, if you have never prayed mindfulness before and have only read the sutras, it
will be difficult to distinguish or perhaps misunderstand, because you have never seen the real
thing, in this regard, let's raise the "ashit problem" (Suttantapidak Khutthakpatha-Dharmadhyaksha-Dharma-Exclamation-Itivutka-Suttanibat
). Asked about the problem of the priest,
"What are the currents flowing
in all emotions, what are the barriers of currents, may he tell the barriers of currents
, what streams
can be closed by virtue?" the priest replied,
"See Groshita, consciousness is the barrier of currents in the world
, we say mindfulness is a barrier of currents, those currents
that can be closed with wisdom"
http://www.84000.org/.005&pagebreak=0
. When reading "Ashit Trouble", one may wonder
what
the word "current" is, which, if we consider in the footnotes of "Ashit trouble", will find the explanation that
"all currents sail in all emotions
, that is, lust streams, etc., will sail in all manners of ayatna, there are rupayatnas, etc."
, http://www.84000.org/...php?b=25&i=425
.
Furthermore, let's consider the "Achitmanavak Nites problem" (Suttantapidak
Khutthak Sect. Julanittes) will find the explanation:
"Any of these currents, we have told, have been told, then shown, ordained, ordained,
then revealed, classified, shallowed, then declared
, are the streams of lust, the stream of passion, the stream of passion, the stream of corruption, the avicious current," the word "in the world," the word "in the world,
" is, in the abyssal world, the earth element, the earth, the embargo, the earth
, the world, the "consciousness" is remembrance, remembrance, remembrance, specific remembrance, forgetfulness
, is a barrier, is a prohibition, a defense, a healing, a protection.
Therefore, mindfulness is the barrier to those
currents. Passion stream
For example, let's
say we have an angry mood with someone
at that time, our minds
are obsessed with contemplating that person's anger, asking
if at that time the angry mood didn't go off?
Answer that anger is extinguished according to the state of alacrity, but with the agnosticity or causality
, when there is a cause for that anger to arise.
But because of our lack of consciousness, we don't see that anger continue to quench,
so anger is constantly extinguished as a stream of emotions in our hearts.
(But at a time when we were unconscious, we felt like anger was one thing in a while.)
now later on When we are born, consciousness arises. Mindfulness is a barrier to that stream of anger,
with anger constantly extinguished as a continuous
stream of passions.
When passions block the stream of anger from flowing into emotions,
the emotions that arise after consciousness blocks the stream of passions are not
the emotions themselves
. And then the tide of passion drags us back and
forth, asking why that is?
Answer: Because our organic 5 or strength 5 (faith, viriya, mindfulness, meditation, wisdom) is weak
, we must continue to practice and develop our legs, and when one day organic 5 or strength 5 is powerful enough,
mindfulness will have the strength to block the flow effectively
.
But when the stream of passions flows continuously into all emotions, consciousness is a barrier to those
streams of passions.
Mindfulness is a barrier of currents, meaning a barrier of lust, a stream of passions
. The stream of corruption, or the aviccha current, flows in all emotions,
and that emotion is extinguished according to the state of trilogy.
To be able to understand this, you have to keep praying to see the real thing, seeing the flow of emotions that are extinguished.
See the flow of passion.
If you read it but the Sutras won't understand it,
I humble the Buddha, the Dharma, and the monks with their heads.
before you go out (emotions go out, and mindfulness is a barrier to the flow).
It's been a while since we've practiced mindfulness. Some of you may feel or understand that
"emotions quench, when consciousness is born, if consciousness is born quickly,
emotions quench quickly, emotions are extinguished
quickly, it is the result of consciousness that is born quickly."
Let me give you permission to explain it in this thread. First of all:
We should first
consider the meaning of the word "emotion", which according to the Buddhist Dictionary, codified by Brahmakunaporn (P.A. Payutto)
, "emotion" means the anchor of the mind. In Thai, the meaning shifts to feelings
or possibilities of the mind
at a particular moment or moment
, such as saying, do not follow emotions, today is a good mood, upset, etc.,
http://www.84000.org/..3%EC>original=1
From the meaning according to the Buddhist dictionary above, it gives 2 meanings:
1.
Things that are known or perceived include external ayatna 6 (shape, sound, smell, taste, dart, thapa, and dharma)
and 2. feeling (which is the meaning used in Thai by meaning).
Let's consider the first meaning first,
asking if this external eye is extinguished because consciousness is born?
Answer no, because according to the book of teachings. The Holy See taught that
both the inner eyetana and the external eyetana are all trinities
, i.e. impermanent, distressed, and anatta
(the inner eyetana is the eyes, ears, nose, tongue, body, and heart)
, wherein the inner eyetana and the external eyetana are impermanent.
It is because both the inner eyetana and the external eyetana are already
in a state of birth and extinguishment, and I would like to quote the sutra as follows.
In "Ajjatti Anijjan" (Suttantapidak Sangyutta Sangyutta Sangyutta Sangyut Sangyut Sangyutta Sangyutta Sangyuthak Sangyutta Sangyuthak Sangyutta Sangyuth in "Suttantapidak Sangyuttak http://www.84000.org/ Sangyutta
" (Suttantapidak Sangyuttak
Sangyutta Sangyutta) teaches that the inner Ayatna is suffering http://www.84000.org/..=34&pagebreak=0
in "Ashchattigonatta Formula" (Suttantapidak Sangyuttana Sangyutta Sangyutta Sangyutta Sangyutta
)
teaches that the inner Ayatna is anatta
http://www.84000.org/..=42&pagebre Http://www.84000.org/..=53&pagebreak=0
in "Extrovert
" (Suttantapidak Sangyuttana Sangyut http://www.84000.org/
Sangyut Sangyut http://www.84000.org/
Sangyutta Sangyut Sangyut Sangyut Sangyutta Sangyutta
The meaning moves,
so let's first consider what feeling is?
If we are to compare in Khan 5, then
the feeling of happiness, suffering, or unhappiness is not suffering, or passive is vedic.
As for the feelings that are flavored such as gladness, regret, love, greed, anger, longing,
loneliness, sadness, wangweng, shock, excitement, etc., are the sangha
: regardless of whether we use the word "feeling" in the sense of vedic or concussion,
we can hold that "feeling" is part of Khan 5
when feelings are part of Khan 5
.
Answer no, because according to the book of teachings. The Holy See taught that
Khan 5 is a trinity, that is impermanent, afflicted, and anonta
, and even the cause of Khan's emergence is also a trinity,
where the fact that Khan 5 is, alas, is impermanent, and therefore is already
born and extinguished, and the sutra is quoted as follows:
In "Alajjan" (Suttantapidak Sangyuttanak, Khan Dharmadhyaksha)
teaches that Khan 5 is alajjan, i.e. impermanent
http://www.84000.org/.472&pagebreak=0
in "Every Formula" (Suttantapidak Sangyuttanak Khanthwaran) teaches that Khan 5 is suffering
http://www.84000.org/.479&pagebreak=0
in "Anat suttapidak sangyuttanak Khanthwaran
paragraph) teaches that Khan 5 is an anatta
http://www.84000.org/.488&pagebreak=0
in "Alajjan sutra" (Suttantapidak Sangyut Sangyut Sangha Sangha Sangyut Sangyut Sangha 5 happens to be alacrity, i.e. impermanent
http://www.84000.org/.528&pagebreak=0
in "Every Formula" (Suttantapidak Sangyuttanak Khanthwar paragraph)
teaches that the cause of the factors that cause Khan 5 to occur is http://www.84000.org/
anatta
, in summary, whether we translate emotions as meaning external ayatna is good
, or it means meaning feelings, which are part of Khan 5, it is good
, that emotions are considered alacrity, impermanent, and extinguished by condition
, as every prison is unbearable
, and anatta is based on causal factors, not identities
.
Because whether consciousness arises or not, emotions are extinguished by the condition,
because emotions are, alas, every prison, and anonta
.
If we are conscious, we can see emotions quenching frequently
, if we are conscious, we can see emotions quenching quickly
. It's not like
we're on a racetrack and the car is racing,
if we close our eyes, we don't see racing
, but when we open our eyes, we see racing
, if we open our eyes often, we see racing often.
And when we don't close our eyes, racing stops racing, it's not like
we're watching or not watching, the cars on the track are racing, they're racing along his
subject, and the emotions are the same
, if we're conscious of watching, we see. If we lack consciousness, we don't see
it, but whether we're conscious or
unconscious, emotions are already
extinguished because of the state of alacrity. Ask what we pray for?
Answer: We pray for sammathi is the right opinion.
Ask what you see right?
Answer that Khan 5, or the noun,
is under the trinity, i.e., alas, every prison, and anatta
. Instead, we come to the understanding that emotions are noon, sustained by themselves
, and that emotions will only go off once we are conscious,
and then it is a misconception.
Let me explain in another angle: at the time of attaining the Dharma as The Sodhaban,
in sutras such as "Tejonkha sutra" (Suttantapidak, Mashchimpanask)
, the term Dharmadhyaksha
, "One thing is commonplace. All of that is extinguished."
http://www.84000.org/.768&pagebreak=0
.
It is for the mind to accept the truth that "one thing is ordinary
, all things are extinguished."
But if we pray, then We come to understand that emotions have already arisen. Emotions do not quench, emotions are not extinguished
, and only when we are conscious, emotions are extinguished
, such as this is a misunderstanding, and does not match the truth of the noun
: consciousness does not extinguish emotions, but emotions are extinguished because they are alas.
If there are still some of you who are confused: Oh, if mindfulness doesn't extinguish
emotions, why does the Dharma teachings say that "mindfulness is a barrier to the flow",
here, if you have never prayed mindfulness before and have only read the sutras, it
will be difficult to distinguish or perhaps misunderstand, because you have never seen the real
thing, in this regard, let's raise the "ashit problem" (Suttantapidak Khutthakpatha-Dharmadhyaksha-Dharma-Exclamation-Itivutka-Suttanibat
). Asked about the problem of the priest,
"What are the currents flowing
in all emotions, what are the barriers of currents, may he tell the barriers of currents
, what streams
can be closed by virtue?" the priest replied,
"See Groshita, consciousness is the barrier of currents in the world
, we say mindfulness is a barrier of currents, those currents
that can be closed with wisdom"
http://www.84000.org/.005&pagebreak=0
. When reading "Ashit Trouble", one may wonder
what
the word "current" is, which, if we consider in the footnotes of "Ashit trouble", will find the explanation that
"all currents sail in all emotions
, that is, lust streams, etc., will sail in all manners of ayatna, there are rupayatnas, etc."
, http://www.84000.org/...php?b=25&i=425
.
Furthermore, let's consider the "Achitmanavak Nites problem" (Suttantapidak
Khutthak Sect. Julanittes) will find the explanation:
"Any of these currents, we have told, have been told, then shown, ordained, ordained,
then revealed, classified, shallowed, then declared
, are the streams of lust, the stream of passion, the stream of passion, the stream of corruption, the avicious current," the word "in the world," the word "in the world,
" is, in the abyssal world, the earth element, the earth, the embargo, the earth
, the world, the "consciousness" is remembrance, remembrance, remembrance, specific remembrance, forgetfulness
, is a barrier, is a prohibition, a defense, a healing, a protection.
Therefore, mindfulness is the barrier to those
currents. Passion stream
For example, let's
say we have an angry mood with someone
at that time, our minds
are obsessed with contemplating that person's anger, asking
if at that time the angry mood didn't go off?
Answer that anger is extinguished according to the state of alacrity, but with the agnosticity or causality
, when there is a cause for that anger to arise.
But because of our lack of consciousness, we don't see that anger continue to quench,
so anger is constantly extinguished as a stream of emotions in our hearts.
(But at a time when we were unconscious, we felt like anger was one thing in a while.)
now later on When we are born, consciousness arises. Mindfulness is a barrier to that stream of anger,
with anger constantly extinguished as a continuous
stream of passions.
When passions block the stream of anger from flowing into emotions,
the emotions that arise after consciousness blocks the stream of passions are not
the emotions themselves
. And then the tide of passion drags us back and
forth, asking why that is?
Answer: Because our organic 5 or strength 5 (faith, viriya, mindfulness, meditation, wisdom) is weak
, we must continue to practice and develop our legs, and when one day organic 5 or strength 5 is powerful enough,
mindfulness will have the strength to block the flow effectively
.
But when the stream of passions flows continuously into all emotions, consciousness is a barrier to those
streams of passions.
Mindfulness is a barrier of currents, meaning a barrier of lust, a stream of passions
. The stream of corruption, or the aviccha current, flows in all emotions,
and that emotion is extinguished according to the state of trilogy.
To be able to understand this, you have to keep praying to see the real thing, seeing the flow of emotions that are extinguished.
See the flow of passion.
If you read it but the Sutras won't understand it,
I humble the Buddha, the Dharma, and the monks with their heads.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
That's not true.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
13÷43-7-+duggດນີajstsuc@#$&+(9764+=
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
13÷43-7-+duggດນີajstsuc@#$&+(9764+=
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Vedantanupasanastipatra
, The Benefactor 14 This way,
now, in order to speak Vedhannupassana, 9 ways, he said, Kathanaj Bhikkhwe. Look before the monks, what's the magic like, etc.
Those chapters, the chapters that say Sukwatna, that the monks are enjoying the spells that are happy, the physical is good, the mental is good, and the mind is good, and we know that we are blessed with happiness. But the word happiness and so on, does not refer to knowledge as such. Because knowledge is so obvious. It's not an opinion that animals don't withdraw their importance as animals. It's not a gumption or a prayer mindset at all. As for the monk's obvious knowledge, I think that animals are not. It's important to be an animal, both as a gumption, as a consciousness, as a prayer. It's a word that means happiness and self-awareness. That's who' who' pretty.
That the vedas are
not animals, the persons, the persons, the people, the people
Ask, Who's beautiful? Answer: It's not animals or individuals.
Asked whose beauty is, the answer is not the beauty of animals or individuals.
Asked why, he replied, "The monk's magic is only emotional. Therefore, she knew this: animals beloved by making objects the location of the vedas, happiness, etc., into emotions.
She defines animals as seditious because they make objects into emotions. in this way Note that she clearly knows that we are blessed with vedas, like a figure of Thera, whose office is at Chittalapat.
Thera, who was all suffering,
heard that Thera was rolled over with a stiff veda, this time Apath was not happy. A young monk called and asked, "Where are you hurting? He said, telling her that it didn't hurt her. I do object as an emotional, stoic, cherished, stoic. I asked, since I knew so clearly. You shouldn't or shouldn't. "I'm going to repress you. The young monk said, "It's good to be able to hold back. Thera was repressed (all suffering). The wind was dissecting to the heart, and Thera's gut came out in a heap on the bed. Thera pointed to the young monk, asking if he should be so repressed. The young monk was motionless. Thera also engages in perseverance. It is the Arahat Somsi Prinippan.
Incidentally, the monk who prospered in the Vedic Nanupassanastipatra, pretty much suffering, etc., every bitterness without Amis, knew clearly that we were pretty in every suffering, etc., every bitterness without Amis, as when she was blessed with magic.
Vedanta is an apothecary, a
priest. He's already said the picture of The Gamma. But because it speaks with the power of the phassa, or with the power of the mind, the kammath is not evident, appears like darkness, and the emergence of the vedas is evident, the kammath is manifested by the power of the vedas. Therefore, it speaks of almighty with vedic power, even in this sutra, as in the Sakpanha Sutra. In this sutra, Note the implications mentioned in the Sakpanha formula, and then there are two things: the kammath and the arum-kammath. As follows and so on.
Note the diagnosis in the Vedanta Nupussanastipatra. In the word Sukvetana There is another implicit (way) of knowledge.
Verses: Sukhi Vethiyameti Pashanati Because
while we are blessed with vedas, there is no suffering, and we know clearly that we are blessed with vedas as follows. Therefore, it is known as impermanent vedas. transitory There is a common variability, because while there is no suffering that has ever existed before, and because before, there is no such thing as suffering.
, as the Lord said (in T. Gankhad, Mulpanask, Maj. Gen.), as follows:
Look before Akkivessana, in what time, Suksavadna, in those days, could not be found in all suffering. You can't find every bitterness, no, only happiness. In any time, every suffering, etc., every bitterness, every bitterness, every day, every happiness, every suffering, every day,
Look before Akkivessana, even Sukivesana, impermanence, and additive factors. There's an end to it. There's a degeneracy to commonality. It has faded to plain. There's a common extinguishment. Even every suffering, narrative, etc., even bitterness, witchcraft, narrative. Noon.
See, before the Akkivessana, the Aristocracy has been extinguished, and this is seen, even in bliss, even in all sufferings, even in all bitterness, when the sovereign loosens the grip, because the grip is loosened, so it is freed. Once liberated, you know, you know, the nation is over, celibacy is over, the work that should be done is done, the other work to be done is nothing else.
The Vedics that are Samis and Niramis
, are diagnosed in the verses as Samiswa Sukswatna with Amis, etc.,
Somnassvetna dwells on Amis is erotic, 5 dwells on houses, 6 names samissukvedna
, somnassvedna dwells nekkamma, 6 names niramis
suksvedna
, ubekkhavana dwells houses, 6 names that samis every bittersweetna
, ubekkhanswatna dwells nekkamma, 6 names niramis sukkhamma, 6 names that niramis every bittersweetna.
Incidentally, the classification of even those spells, he said in the Sakpanha, is already in place.
The vedas in the vedas outside
, the verses of Iti, the ashtrays, the wa, or within, that, consider the vedas in their vedas. In other people's vedas, or in their vedas according to the tense, others by the imposition of happiness, etc. This kind of thing exists.
In this verse, Samut Yathammanupsa va considers Dharma to be born (in all vedas), it is diagnosed that the monks, when they see the birth, and the degeneration of the vedas with symptoms, 5 that because Aviccha was born, the vedas were born as follows, etc. Note that she considers Dharma to be the birth of all things. Consider Dharma is the degeneration in all vedas, or consider Dharma is the birth in all vedas. Considering Dharma is the degeneration of all mycies as they are.
The joints from now on are implied, as already mentioned in The Kayanupassana.
Consciousness defines vedas as aristocratic truths
. There is only one difference: it should be stated that consciousness that defines magic as emotions, as all truths, and so on, and then to note that it is the practical way to take away from the suffering of a monk who defines magic as emotion.
The rest of the words have that too.
End of Vedantanapussanastipatti
, Chittanupassanassanastipattana,
The Lord. Now, in order to speak willtanupassana, 16 ways, he said, Kathanaj Bhikkhwe. Look before the monks, how is the willpower, etc.
, classifying the emotions of the mind
, these chapters, the chapter that the sensual mind is the mind born with greed.
The chapter says that the sensual mind is a charitable mind, and lokiya's apologetics. But this verse is a consideration, not a dharma assembly, so in the word sensual mind, there is not even a single chapter of the mind. The remaining 4 souls, therefore, did not enter the early chapter. Not into the latter chapter.
The chapter says that the mind has a tortoise, namely two souls born with sorrow.
The chapter says that the mind is free of torture, namely the charitable mind, and the apocalypse of Lokiya. The remaining 10 souls, not charity.Early chapters Not into the latter chapter.
The chapter says that the mind has a moha, i.e., a mind, two souls, a mind born with a virtuoso, 1 born with a utthajja, 1. Therefore, even the rest of the mental charity should be in the chapter that the mind has moha.
True, Charity 12 (Greedy Dung 8, Tosmul 2, Moul 2) he only
codified in every shift (section 2). The chapter says Mind without Moha, i.e., charitable mind, and lokiya's apocalypse.
The chapter says Depressed minds include the mind that falls into the Smithian. It's the mind that falls into that stigma called the depressed mind.
The chapter on distraction includes the mind being born with Utthajja. The mind born with Utthajja is called the distracted mind.
The chapter says that the mind is a mahakta, i.e., the figurative mind, and the arupava.
The chapter says that the mind is not a mahakta, i.e.
, the mind that is the kamaw. The chapter says that the Suttarakhand mind has other minds, namely the mind that is the kamawjan.
Chapter: Anutara There is no other mind than the mind, namely the figurative and the arupative mind. Even in those minds, the mind named Suttra is the mind that is the rupavara, the mind named Anuttra is the mind that is the aura.
The chapter on the Samajwadi Mind is established, i.e., a meditation or a meditation parable.
The chapter says that the mind is not set firmly, i.e., the mind that is separated from both concentrations.
The chapter on Vimutta, the mind liberated, i.e., the mind liberated with Tangquimutti and Vikkambhanvimutti.
The chapter says Avimutti, the mind is not free, i.e., the mind that is separated from the two vimutti. Samuj chat vimutti. Prasad Sathivimutti and Nissaranavimutti. There's no chance in this chapter at all.
The mind in the outer
mind, the word iti, the achaeta, or the inner, the word yokavajan, defines the mind that goes on in any given day by defining the sensual mind, etc. It is said that in the word considering the mind in one's mind, or in the mind of another person according to the tense, or in the mind of another according to the tense.
The next verse, however, has already implied that.
Mindfulness defines the mind as an aristocratic truth.
There is only one difference: it should be stated that mindfulness that defines the mind as emotions is all truths. Then note that it is the practical way to take out the suffering of a monk who defines the mind as an emotion.
The rest of the words are the same.
End of Willpower, Sanastipatti.
, The Benefactor 14 This way,
now, in order to speak Vedhannupassana, 9 ways, he said, Kathanaj Bhikkhwe. Look before the monks, what's the magic like, etc.
Those chapters, the chapters that say Sukwatna, that the monks are enjoying the spells that are happy, the physical is good, the mental is good, and the mind is good, and we know that we are blessed with happiness. But the word happiness and so on, does not refer to knowledge as such. Because knowledge is so obvious. It's not an opinion that animals don't withdraw their importance as animals. It's not a gumption or a prayer mindset at all. As for the monk's obvious knowledge, I think that animals are not. It's important to be an animal, both as a gumption, as a consciousness, as a prayer. It's a word that means happiness and self-awareness. That's who' who' pretty.
That the vedas are
not animals, the persons, the persons, the people, the people
Ask, Who's beautiful? Answer: It's not animals or individuals.
Asked whose beauty is, the answer is not the beauty of animals or individuals.
Asked why, he replied, "The monk's magic is only emotional. Therefore, she knew this: animals beloved by making objects the location of the vedas, happiness, etc., into emotions.
She defines animals as seditious because they make objects into emotions. in this way Note that she clearly knows that we are blessed with vedas, like a figure of Thera, whose office is at Chittalapat.
Thera, who was all suffering,
heard that Thera was rolled over with a stiff veda, this time Apath was not happy. A young monk called and asked, "Where are you hurting? He said, telling her that it didn't hurt her. I do object as an emotional, stoic, cherished, stoic. I asked, since I knew so clearly. You shouldn't or shouldn't. "I'm going to repress you. The young monk said, "It's good to be able to hold back. Thera was repressed (all suffering). The wind was dissecting to the heart, and Thera's gut came out in a heap on the bed. Thera pointed to the young monk, asking if he should be so repressed. The young monk was motionless. Thera also engages in perseverance. It is the Arahat Somsi Prinippan.
Incidentally, the monk who prospered in the Vedic Nanupassanastipatra, pretty much suffering, etc., every bitterness without Amis, knew clearly that we were pretty in every suffering, etc., every bitterness without Amis, as when she was blessed with magic.
Vedanta is an apothecary, a
priest. He's already said the picture of The Gamma. But because it speaks with the power of the phassa, or with the power of the mind, the kammath is not evident, appears like darkness, and the emergence of the vedas is evident, the kammath is manifested by the power of the vedas. Therefore, it speaks of almighty with vedic power, even in this sutra, as in the Sakpanha Sutra. In this sutra, Note the implications mentioned in the Sakpanha formula, and then there are two things: the kammath and the arum-kammath. As follows and so on.
Note the diagnosis in the Vedanta Nupussanastipatra. In the word Sukvetana There is another implicit (way) of knowledge.
Verses: Sukhi Vethiyameti Pashanati Because
while we are blessed with vedas, there is no suffering, and we know clearly that we are blessed with vedas as follows. Therefore, it is known as impermanent vedas. transitory There is a common variability, because while there is no suffering that has ever existed before, and because before, there is no such thing as suffering.
, as the Lord said (in T. Gankhad, Mulpanask, Maj. Gen.), as follows:
Look before Akkivessana, in what time, Suksavadna, in those days, could not be found in all suffering. You can't find every bitterness, no, only happiness. In any time, every suffering, etc., every bitterness, every bitterness, every day, every happiness, every suffering, every day,
Look before Akkivessana, even Sukivesana, impermanence, and additive factors. There's an end to it. There's a degeneracy to commonality. It has faded to plain. There's a common extinguishment. Even every suffering, narrative, etc., even bitterness, witchcraft, narrative. Noon.
See, before the Akkivessana, the Aristocracy has been extinguished, and this is seen, even in bliss, even in all sufferings, even in all bitterness, when the sovereign loosens the grip, because the grip is loosened, so it is freed. Once liberated, you know, you know, the nation is over, celibacy is over, the work that should be done is done, the other work to be done is nothing else.
The Vedics that are Samis and Niramis
, are diagnosed in the verses as Samiswa Sukswatna with Amis, etc.,
Somnassvetna dwells on Amis is erotic, 5 dwells on houses, 6 names samissukvedna
, somnassvedna dwells nekkamma, 6 names niramis
suksvedna
, ubekkhavana dwells houses, 6 names that samis every bittersweetna
, ubekkhanswatna dwells nekkamma, 6 names niramis sukkhamma, 6 names that niramis every bittersweetna.
Incidentally, the classification of even those spells, he said in the Sakpanha, is already in place.
The vedas in the vedas outside
, the verses of Iti, the ashtrays, the wa, or within, that, consider the vedas in their vedas. In other people's vedas, or in their vedas according to the tense, others by the imposition of happiness, etc. This kind of thing exists.
In this verse, Samut Yathammanupsa va considers Dharma to be born (in all vedas), it is diagnosed that the monks, when they see the birth, and the degeneration of the vedas with symptoms, 5 that because Aviccha was born, the vedas were born as follows, etc. Note that she considers Dharma to be the birth of all things. Consider Dharma is the degeneration in all vedas, or consider Dharma is the birth in all vedas. Considering Dharma is the degeneration of all mycies as they are.
The joints from now on are implied, as already mentioned in The Kayanupassana.
Consciousness defines vedas as aristocratic truths
. There is only one difference: it should be stated that consciousness that defines magic as emotions, as all truths, and so on, and then to note that it is the practical way to take away from the suffering of a monk who defines magic as emotion.
The rest of the words have that too.
End of Vedantanapussanastipatti
, Chittanupassanassanastipattana,
The Lord. Now, in order to speak willtanupassana, 16 ways, he said, Kathanaj Bhikkhwe. Look before the monks, how is the willpower, etc.
, classifying the emotions of the mind
, these chapters, the chapter that the sensual mind is the mind born with greed.
The chapter says that the sensual mind is a charitable mind, and lokiya's apologetics. But this verse is a consideration, not a dharma assembly, so in the word sensual mind, there is not even a single chapter of the mind. The remaining 4 souls, therefore, did not enter the early chapter. Not into the latter chapter.
The chapter says that the mind has a tortoise, namely two souls born with sorrow.
The chapter says that the mind is free of torture, namely the charitable mind, and the apocalypse of Lokiya. The remaining 10 souls, not charity.Early chapters Not into the latter chapter.
The chapter says that the mind has a moha, i.e., a mind, two souls, a mind born with a virtuoso, 1 born with a utthajja, 1. Therefore, even the rest of the mental charity should be in the chapter that the mind has moha.
True, Charity 12 (Greedy Dung 8, Tosmul 2, Moul 2) he only
codified in every shift (section 2). The chapter says Mind without Moha, i.e., charitable mind, and lokiya's apocalypse.
The chapter says Depressed minds include the mind that falls into the Smithian. It's the mind that falls into that stigma called the depressed mind.
The chapter on distraction includes the mind being born with Utthajja. The mind born with Utthajja is called the distracted mind.
The chapter says that the mind is a mahakta, i.e., the figurative mind, and the arupava.
The chapter says that the mind is not a mahakta, i.e.
, the mind that is the kamaw. The chapter says that the Suttarakhand mind has other minds, namely the mind that is the kamawjan.
Chapter: Anutara There is no other mind than the mind, namely the figurative and the arupative mind. Even in those minds, the mind named Suttra is the mind that is the rupavara, the mind named Anuttra is the mind that is the aura.
The chapter on the Samajwadi Mind is established, i.e., a meditation or a meditation parable.
The chapter says that the mind is not set firmly, i.e., the mind that is separated from both concentrations.
The chapter on Vimutta, the mind liberated, i.e., the mind liberated with Tangquimutti and Vikkambhanvimutti.
The chapter says Avimutti, the mind is not free, i.e., the mind that is separated from the two vimutti. Samuj chat vimutti. Prasad Sathivimutti and Nissaranavimutti. There's no chance in this chapter at all.
The mind in the outer
mind, the word iti, the achaeta, or the inner, the word yokavajan, defines the mind that goes on in any given day by defining the sensual mind, etc. It is said that in the word considering the mind in one's mind, or in the mind of another person according to the tense, or in the mind of another according to the tense.
The next verse, however, has already implied that.
Mindfulness defines the mind as an aristocratic truth.
There is only one difference: it should be stated that mindfulness that defines the mind as emotions is all truths. Then note that it is the practical way to take out the suffering of a monk who defines the mind as an emotion.
The rest of the words are the same.
End of Willpower, Sanastipatti.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
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Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
https://
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Sammathi 16
Acquaintance of Vedanta
His Holiness
Patriarch Sangha Sangha
Wat Bowonniwet Vihara
Excerpts from Dharmadhyaksha Tapes, Roll No. 57/1
, Anisorn Bodhisattva. Editor
]
now. The Dharma is a training machine in the practice of mental training, and initially asks everyone to be humble in worship. The Buddha, intended to reach him along with the Dharma and the monks as a priest, intended to unite the body verbally into canons, meditate on listening, to gain wisdom in the Dharma
, to express the sammathithi is the approval of the Therathibai, the son, and the sammathithi that has been shown in the order. The monks, having listened to him perform in sequence, asked him even more, whether there was still another way of acting, to make it a sammathi, to have approval, to have a direct opinion, to consist of an unfathomable veneration in the Dharma, bringing to the Dharma the Dharma, the discipline of this religion.
And he replied, "There's still a way to show it, and he's going to keep acting. As has already been explained, Sammathi agrees, i.e., knows the vedas. Know the cause of the spell, know the quenching of the magic, know the practical way to reach the quenching of the magic. When you give it away as 4, it's like this. He then explained one verse at a time:
Know the vedas, i.e., know the vedas, the 6 which are the jakkhu touches the schavetna, the vedas that are formed by the eye. Eye contact, Sota touches Schavetna, the veda caused by Sota touches, i.e., touches the ears. Ghana touches Schavetna, vedana caused by ghana touch, is touch through the nose, chewing to touch schavetna, vedna caused by chewing touch. Tongue-in-cheek touch Gaya touches Schavetna, the veda caused by Gaya touches, physical touches, mano touches Schavetna, Vedna caused by mano touch, mental
touch. To know the cause of the spell is to know that touch is the cause of the magic.
To know the quenching of the spell is to know that the magic is extinguished because it quenches the touch.
To know the practical way of extinguishing the Vedas, i.e., to know the Mortals, 8, there is Sammatithi, etc., so to
explain the Vedas, which is the first of the 4 verses that the Son of Sarai has raised, explains that when known as Sammatithi, it is agreeable.
Vedanta 3
Vedana is generally classified as 3, i.e., happiness, physical, mental, and suffering, i.e., suffering, physical, mental, and mental. It is a veda that is not happiness, not suffering, is a veda that is not suffering, not happiness, physically, mentally
. Therefore, Vedanta refers to Khan 5, verse 2, which is the knowledge of Khan, blessed, suffering, or impartial, not suffering, such as physical and mental possibilities, which everyone has experienced on a regular basis, and this veda is counted as verse 2 of Khan 5, i.e., after the figure
, which the Buddha has shown Khan 5 for raising up the vipassana meditation considerations, so that enlightenment cannot be enlightened that this subjectivity, in fact, is fictitious, which is one of the truths, is fictitious, or canonical, but by the saviour, that is, by thesaurus, is the absolute text, that is, it is, in detail, it is not a true ego, and therefore it is taught to classify the ego, which is the place of the canonical ego, which is the Khan 5, that is, the 5th pile, is the whole pile, namely, the division of the vedanta, the division of promises, the division of spirits
, the contracts, the promises, the promises, the congregations, the spirits, the promises, the spirits, the contracts, the spirits, the contracts, the spirits, the promises, the spirits, the contracts, the spirits, the contracts, the spirits, the promises, the spirits, the spirits, the contracts, the spirits, the contracts, the spirits, the promises, the spirits, the spirits, the contracts, the spirits, the promises, the spirits, the contracts, the spirits, the promises, the spirits, the contracts, the spirits, the promises, the spirits, the contracts, the spirits, the promise There are only images, vedics, contracts, concubines, spirits that make up the vedas, which are verse 2, expressed as verse 2, because they are easy to define. Happens to beIt is formed both physically, physically, and physically, so it is easily
defined, vedic 5, and is also classified as vedic 5
, i.e. happiness, suffering, somnas, sorrows, ubekkhas, when distributed as 5, as this is, happiness means physical happiness, suffering, sorrow, sorrow means mental happiness, sorrow means mental suffering, ubek-leg means neutral veda, not happiness, not suffering, not suffering, not happiness. Therefore, even if it is given as 5, it would be shortened to 3. But when it is distributed as 5 happiness, suffering, somnambulism, ubek-legged, happiness and suffering have a limited meaning. It's the way of the body, the somnambulism, it's the way of the mind, it's the way of the mind, it's the neutral, not the suffering, it's not the happiness, it's
the vedanta, the 6th
part herein. His son, Lord Saree, lifted out the vedas 6, i.e., lifted the vedas 3 or the vedas 5, and then gave them out, which caused the touch was the percussion. Through the eyes, through the ears, through the nose, through the tongue, physically and mentally, it is the lifting of these 6 touches, hence the vedas 6, and when given as a veda 6, it is further explained that for the vedas caused by the touch, the eye. Through the ears, through the nose, through the tongue, and through mental touch, these five are mentally distressed, happy, or distressed, or neutral, not mentally
distressed. Only the suffering caused by physical contact, physical touch, and therefore physical suffering, that is, happy or distressing, or neutral, not suffering, physically unhappy. Therefore, in considering that, it is understood that the magic caused by touch in the five ways of the mind has the same meaning that when the eye and the figure come together, the knowledge of the figure is to see the image, and when the eye and the figure and the knowledge of the figure are to see the figure, the so-called 3 spirits meet, it is called touch, which is why the vedas are born. If the picture is a place of happiness, then there is happiness. The image that sees it is the place of suffering, it gives rise to suffering. The figure seen is not suffering, not happiness, it is neutral, it is bitter, or ubek-legged, vedic.
The same is true of touching the ears, through the nose, through the tongue and through the mind. The magic caused by touch in these five ways is therefore the only mental magic.
If there is a problem that the powder enters the eye is hurt or the water rubbing the eyes is cold, then what is the magic, what is the ophthalmology, it is the eye touch of Schavetna or however, it is answered that in such a way it is not called the eye touch of Schavetna, but it is called the physical touch of the Schavetna, because the powder in the eye refers to the physical part of the eye, not the eye, the part that sees the figure, refers to the physical part of the
eye, so it is classified as the physical touch of the schavetna. The same goes for the ear, for example. Whatever hits the ear, or the prick on the ear hurts, or the water is washed, the water is cool, and this is also the physical part of the ear, not the ear that is the sensory nerve to hear the sound, so it is the body that touches the schavetna, the veda caused by physical
contact. The magic caused by this physical touch is very much one. To receive physical pleasures related to weathering, or about the right things that make you comfortable, is a physical pleasure. The need to affect the weathering, the part that causes suffering, such as having to dry in the sun and rain for work, or having to sit for a long time, walk for a long time, or even lie for a long time, is suffering, or that apaths are sick, various illnesses are suffering, it is physical suffering, so every physical suffering is very, there is a lot of happiness, and a neutral place that does not cause happiness can be considered neutral, it exists
, but some of you have explained that physically neutral places do not exist, because if it is normal, it is considered happiness, as in cold and heat. The cold, the heat of the weather, the heat of the weather, the heat, the heat, the heat, the weather, the cold, the weather, the coldphysical When there is heat or cold that allows for a feeling of comfort, it causes physical happiness, or even that does not cause happiness. It's not very hot, it's not very cold, it's called normal, it doesn't make you feel happy, or it doesn't make you feel distressed. Although this can be called neutral, you show that it is classified as happiness too
, but some of you have shown that there is such a normal nature that does not make you feel happy or distressed, it can be considered neutral, and the mind is clearly all three things, when such touch is the place of happiness, the place of suffering is suffering, and even the place of happiness of such suffering. When the mind can be phlegmatic. There can be legs, it's legs, there's no mental distress, or such touches that don't make you happy, or you know, it's suffering, it's ordinary, it's the unhappy, the unhappy. For example, the eye and the figure come together, the ear and the voice come together, what is heard, what is seen, what is a day so thick, but that makes it happy or distressing is not all. The part that I saw and then didn't pay attention to, I heard it, and then I didn't pay attention to it. In such a way, this is not a misnomer. But it's a neutral magic that's not enough to know happily, not enough to know as suffering, and this indifference is one of knowledge. When it is one knowledge, it is one of magic, and the magic that is such passive knowledge is usually not considered, usually not taken into account
. Ahmed is the seat of Moha.
So he showed that this veda is the place of Moha is a wandering. Happiness is home to sensuality, attachment, pleasure. Every suffering is the site of a rage. Such a neutral vedic section is the site of mohad wandering, for it is passive, but it is dormant with ignorance, that is, not determined to be known. It's a magic too, and it's a magic that, when indefinite, is a spell that doesn't know, doesn't know. When unknown, it is moha, it is delusion. But I don't know if it's a magician. As for the happiness, it's home to some sensuality, it's home to some of the aforementioned toss.
Vedanta Prikhardt
This veda is the verse that the Buddha taught to define mindfulness as Vedananupassana, mindfulness defines the Vedanta, according to the Vedanta, which is the 2nd consciousness, and has been taught to define this veda. For that would have extinguished all suffering.
As the story tells of The Queen Samawadi being killed by fire in the castle, a jealous person set fire to the castle where she was staying, and blocked the gates from being opened. It has been shown that she has prospered, the vedic, the base, the karma that defines the vedas. And when it is really intended to be viewed, there is a separation between the body and the viewer who knows, i.e., the one who determines the spell as the beholder who knows. What is defined is physical, and when separated. This means that the consciousness that defines the view determines knowing is powerful, and therefore is only physical, i.e., in the body, not in the mind, or not at the determinant of the beholder. When it's like this, it's called separating the body from the mind. When the body can be separated from the mind, the mind does not have to take it as every suffering of the mind, every suffering of the body, but not every suffering of the mind.
The consciousness that defines this veda is thus isolated, and even if it receives all other sufferings, or even receives it. When consciousness is defined, it is defined as a base vedic, a base that defines the veda. When a given consciousness has strength, it is also isolated. For that physical magic. When one practices to define, define, and know, often to master, it may be easier to separate than mental magic, because mental magic is in the mind itself, but physical magic is in the body. If the mind doesn't go to seize, don't go hold. Vedic swordfishIt's just physical. It does not reach the heart, but where the magic reaches the heart, the heart is suffering with the body, because it is not separated. Vedanta Prikhardt It's about being able to separate, but it's about having to be mindful of the force.
Here's why listen carefully to the hymns and keep calm.
Acquaintance of Vedanta
His Holiness
Patriarch Sangha Sangha
Wat Bowonniwet Vihara
Excerpts from Dharmadhyaksha Tapes, Roll No. 57/1
, Anisorn Bodhisattva. Editor
]
now. The Dharma is a training machine in the practice of mental training, and initially asks everyone to be humble in worship. The Buddha, intended to reach him along with the Dharma and the monks as a priest, intended to unite the body verbally into canons, meditate on listening, to gain wisdom in the Dharma
, to express the sammathithi is the approval of the Therathibai, the son, and the sammathithi that has been shown in the order. The monks, having listened to him perform in sequence, asked him even more, whether there was still another way of acting, to make it a sammathi, to have approval, to have a direct opinion, to consist of an unfathomable veneration in the Dharma, bringing to the Dharma the Dharma, the discipline of this religion.
And he replied, "There's still a way to show it, and he's going to keep acting. As has already been explained, Sammathi agrees, i.e., knows the vedas. Know the cause of the spell, know the quenching of the magic, know the practical way to reach the quenching of the magic. When you give it away as 4, it's like this. He then explained one verse at a time:
Know the vedas, i.e., know the vedas, the 6 which are the jakkhu touches the schavetna, the vedas that are formed by the eye. Eye contact, Sota touches Schavetna, the veda caused by Sota touches, i.e., touches the ears. Ghana touches Schavetna, vedana caused by ghana touch, is touch through the nose, chewing to touch schavetna, vedna caused by chewing touch. Tongue-in-cheek touch Gaya touches Schavetna, the veda caused by Gaya touches, physical touches, mano touches Schavetna, Vedna caused by mano touch, mental
touch. To know the cause of the spell is to know that touch is the cause of the magic.
To know the quenching of the spell is to know that the magic is extinguished because it quenches the touch.
To know the practical way of extinguishing the Vedas, i.e., to know the Mortals, 8, there is Sammatithi, etc., so to
explain the Vedas, which is the first of the 4 verses that the Son of Sarai has raised, explains that when known as Sammatithi, it is agreeable.
Vedanta 3
Vedana is generally classified as 3, i.e., happiness, physical, mental, and suffering, i.e., suffering, physical, mental, and mental. It is a veda that is not happiness, not suffering, is a veda that is not suffering, not happiness, physically, mentally
. Therefore, Vedanta refers to Khan 5, verse 2, which is the knowledge of Khan, blessed, suffering, or impartial, not suffering, such as physical and mental possibilities, which everyone has experienced on a regular basis, and this veda is counted as verse 2 of Khan 5, i.e., after the figure
, which the Buddha has shown Khan 5 for raising up the vipassana meditation considerations, so that enlightenment cannot be enlightened that this subjectivity, in fact, is fictitious, which is one of the truths, is fictitious, or canonical, but by the saviour, that is, by thesaurus, is the absolute text, that is, it is, in detail, it is not a true ego, and therefore it is taught to classify the ego, which is the place of the canonical ego, which is the Khan 5, that is, the 5th pile, is the whole pile, namely, the division of the vedanta, the division of promises, the division of spirits
, the contracts, the promises, the promises, the congregations, the spirits, the promises, the spirits, the contracts, the spirits, the contracts, the spirits, the promises, the spirits, the contracts, the spirits, the contracts, the spirits, the promises, the spirits, the spirits, the contracts, the spirits, the contracts, the spirits, the promises, the spirits, the spirits, the contracts, the spirits, the promises, the spirits, the contracts, the spirits, the promises, the spirits, the contracts, the spirits, the promises, the spirits, the contracts, the spirits, the promise There are only images, vedics, contracts, concubines, spirits that make up the vedas, which are verse 2, expressed as verse 2, because they are easy to define. Happens to beIt is formed both physically, physically, and physically, so it is easily
defined, vedic 5, and is also classified as vedic 5
, i.e. happiness, suffering, somnas, sorrows, ubekkhas, when distributed as 5, as this is, happiness means physical happiness, suffering, sorrow, sorrow means mental happiness, sorrow means mental suffering, ubek-leg means neutral veda, not happiness, not suffering, not suffering, not happiness. Therefore, even if it is given as 5, it would be shortened to 3. But when it is distributed as 5 happiness, suffering, somnambulism, ubek-legged, happiness and suffering have a limited meaning. It's the way of the body, the somnambulism, it's the way of the mind, it's the way of the mind, it's the neutral, not the suffering, it's not the happiness, it's
the vedanta, the 6th
part herein. His son, Lord Saree, lifted out the vedas 6, i.e., lifted the vedas 3 or the vedas 5, and then gave them out, which caused the touch was the percussion. Through the eyes, through the ears, through the nose, through the tongue, physically and mentally, it is the lifting of these 6 touches, hence the vedas 6, and when given as a veda 6, it is further explained that for the vedas caused by the touch, the eye. Through the ears, through the nose, through the tongue, and through mental touch, these five are mentally distressed, happy, or distressed, or neutral, not mentally
distressed. Only the suffering caused by physical contact, physical touch, and therefore physical suffering, that is, happy or distressing, or neutral, not suffering, physically unhappy. Therefore, in considering that, it is understood that the magic caused by touch in the five ways of the mind has the same meaning that when the eye and the figure come together, the knowledge of the figure is to see the image, and when the eye and the figure and the knowledge of the figure are to see the figure, the so-called 3 spirits meet, it is called touch, which is why the vedas are born. If the picture is a place of happiness, then there is happiness. The image that sees it is the place of suffering, it gives rise to suffering. The figure seen is not suffering, not happiness, it is neutral, it is bitter, or ubek-legged, vedic.
The same is true of touching the ears, through the nose, through the tongue and through the mind. The magic caused by touch in these five ways is therefore the only mental magic.
If there is a problem that the powder enters the eye is hurt or the water rubbing the eyes is cold, then what is the magic, what is the ophthalmology, it is the eye touch of Schavetna or however, it is answered that in such a way it is not called the eye touch of Schavetna, but it is called the physical touch of the Schavetna, because the powder in the eye refers to the physical part of the eye, not the eye, the part that sees the figure, refers to the physical part of the
eye, so it is classified as the physical touch of the schavetna. The same goes for the ear, for example. Whatever hits the ear, or the prick on the ear hurts, or the water is washed, the water is cool, and this is also the physical part of the ear, not the ear that is the sensory nerve to hear the sound, so it is the body that touches the schavetna, the veda caused by physical
contact. The magic caused by this physical touch is very much one. To receive physical pleasures related to weathering, or about the right things that make you comfortable, is a physical pleasure. The need to affect the weathering, the part that causes suffering, such as having to dry in the sun and rain for work, or having to sit for a long time, walk for a long time, or even lie for a long time, is suffering, or that apaths are sick, various illnesses are suffering, it is physical suffering, so every physical suffering is very, there is a lot of happiness, and a neutral place that does not cause happiness can be considered neutral, it exists
, but some of you have explained that physically neutral places do not exist, because if it is normal, it is considered happiness, as in cold and heat. The cold, the heat of the weather, the heat of the weather, the heat, the heat, the heat, the weather, the cold, the weather, the coldphysical When there is heat or cold that allows for a feeling of comfort, it causes physical happiness, or even that does not cause happiness. It's not very hot, it's not very cold, it's called normal, it doesn't make you feel happy, or it doesn't make you feel distressed. Although this can be called neutral, you show that it is classified as happiness too
, but some of you have shown that there is such a normal nature that does not make you feel happy or distressed, it can be considered neutral, and the mind is clearly all three things, when such touch is the place of happiness, the place of suffering is suffering, and even the place of happiness of such suffering. When the mind can be phlegmatic. There can be legs, it's legs, there's no mental distress, or such touches that don't make you happy, or you know, it's suffering, it's ordinary, it's the unhappy, the unhappy. For example, the eye and the figure come together, the ear and the voice come together, what is heard, what is seen, what is a day so thick, but that makes it happy or distressing is not all. The part that I saw and then didn't pay attention to, I heard it, and then I didn't pay attention to it. In such a way, this is not a misnomer. But it's a neutral magic that's not enough to know happily, not enough to know as suffering, and this indifference is one of knowledge. When it is one knowledge, it is one of magic, and the magic that is such passive knowledge is usually not considered, usually not taken into account
. Ahmed is the seat of Moha.
So he showed that this veda is the place of Moha is a wandering. Happiness is home to sensuality, attachment, pleasure. Every suffering is the site of a rage. Such a neutral vedic section is the site of mohad wandering, for it is passive, but it is dormant with ignorance, that is, not determined to be known. It's a magic too, and it's a magic that, when indefinite, is a spell that doesn't know, doesn't know. When unknown, it is moha, it is delusion. But I don't know if it's a magician. As for the happiness, it's home to some sensuality, it's home to some of the aforementioned toss.
Vedanta Prikhardt
This veda is the verse that the Buddha taught to define mindfulness as Vedananupassana, mindfulness defines the Vedanta, according to the Vedanta, which is the 2nd consciousness, and has been taught to define this veda. For that would have extinguished all suffering.
As the story tells of The Queen Samawadi being killed by fire in the castle, a jealous person set fire to the castle where she was staying, and blocked the gates from being opened. It has been shown that she has prospered, the vedic, the base, the karma that defines the vedas. And when it is really intended to be viewed, there is a separation between the body and the viewer who knows, i.e., the one who determines the spell as the beholder who knows. What is defined is physical, and when separated. This means that the consciousness that defines the view determines knowing is powerful, and therefore is only physical, i.e., in the body, not in the mind, or not at the determinant of the beholder. When it's like this, it's called separating the body from the mind. When the body can be separated from the mind, the mind does not have to take it as every suffering of the mind, every suffering of the body, but not every suffering of the mind.
The consciousness that defines this veda is thus isolated, and even if it receives all other sufferings, or even receives it. When consciousness is defined, it is defined as a base vedic, a base that defines the veda. When a given consciousness has strength, it is also isolated. For that physical magic. When one practices to define, define, and know, often to master, it may be easier to separate than mental magic, because mental magic is in the mind itself, but physical magic is in the body. If the mind doesn't go to seize, don't go hold. Vedic swordfishIt's just physical. It does not reach the heart, but where the magic reaches the heart, the heart is suffering with the body, because it is not separated. Vedanta Prikhardt It's about being able to separate, but it's about having to be mindful of the force.
Here's why listen carefully to the hymns and keep calm.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Aytana 6 Lust is caused by this
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Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Free Dharma CD "Includes Dharma and Sermons, Pramod Pamoshcho"
. I wish to distribute Dharma CDs to be fair to all interested parties.
This CD is a compilation of how I listened to the CDs of Master
Pramod Pamoshcho, both Dharma and Sermons, where I have about 20 discs in total, and I have selected and compiled files that I think are comprehensive and complete.
For those who want to study the practice of Dharma, the guiding of Master
Pramod Pamoshcho comes together in one sheet, as well as the contents
are sorted. Listening before and after, I think would be most helpful.
This CD is suitable for both those who want to study the practice of Dharma in your mental approach.
Master Pramod Pamoshcho, as well as he was already practising, wanted to have a CD with
The content is comprehensive and complete in one sheet, so that you can listen to it over and over again, which makes it easier
and more time-consuming to study.
The CD "Dharma and Sermons, Pramod Pamoshcho" contains the following files:
1. 13. July 2006
2. 1st Dharma show at Sala Lung Chin 1st on May 21, 2006
3. 3rd synagogue at Sala Lung Chin 3rd July 16, 2006
4. 8th synagogue at Sala Lung Chin on January 21, 2007
5. Dharma show at Sala Lung Chin 3rd on 16 December 2007 6. Synagogue at Sala Lung Chin 8th on January 21, 2007 5. 16th December 2007
6. Synagogue at Sala Lung Chin 15 April 2007
7. Sermon at Peace Garden on February 23, 2007
9. Sermon at Peace Garden on March 24, 2007
10. Sermon at Peace Garden on September 19, 2007
11. Sermon at Peace Garden on June 15, 2007 Phase 1
12
. Sermon at Peace Garden On June 15, 2007
2 13. Sermon at Peace Garden March 2, 2007 14. Sermon at Peace Garden on July 30, 2006
15. Sermon at Peace Garden, May 5, 2007
(File 1- 15 is MP3, can be listened to with an MP3 player or computer)
and includes the book "Vimutti Dharma" by Pramod Pamoshcho can be read by computer by Microsoft Word program and printed as a book.
This CD was released as a fair review. Once you have received it, please study it by listening to the entire sheet at least once, which is expected to benefit everyone greatly.
For those who need a CD
Please provide your name, address, detail and required number (please check carefully
to prevent mistranslation).
On this board page or send an e-mail to bud454545@yahoo.com
, I will send the CD to 0
back to
the top.
. I wish to distribute Dharma CDs to be fair to all interested parties.
This CD is a compilation of how I listened to the CDs of Master
Pramod Pamoshcho, both Dharma and Sermons, where I have about 20 discs in total, and I have selected and compiled files that I think are comprehensive and complete.
For those who want to study the practice of Dharma, the guiding of Master
Pramod Pamoshcho comes together in one sheet, as well as the contents
are sorted. Listening before and after, I think would be most helpful.
This CD is suitable for both those who want to study the practice of Dharma in your mental approach.
Master Pramod Pamoshcho, as well as he was already practising, wanted to have a CD with
The content is comprehensive and complete in one sheet, so that you can listen to it over and over again, which makes it easier
and more time-consuming to study.
The CD "Dharma and Sermons, Pramod Pamoshcho" contains the following files:
1. 13. July 2006
2. 1st Dharma show at Sala Lung Chin 1st on May 21, 2006
3. 3rd synagogue at Sala Lung Chin 3rd July 16, 2006
4. 8th synagogue at Sala Lung Chin on January 21, 2007
5. Dharma show at Sala Lung Chin 3rd on 16 December 2007 6. Synagogue at Sala Lung Chin 8th on January 21, 2007 5. 16th December 2007
6. Synagogue at Sala Lung Chin 15 April 2007
7. Sermon at Peace Garden on February 23, 2007
9. Sermon at Peace Garden on March 24, 2007
10. Sermon at Peace Garden on September 19, 2007
11. Sermon at Peace Garden on June 15, 2007 Phase 1
12
. Sermon at Peace Garden On June 15, 2007
2 13. Sermon at Peace Garden March 2, 2007 14. Sermon at Peace Garden on July 30, 2006
15. Sermon at Peace Garden, May 5, 2007
(File 1- 15 is MP3, can be listened to with an MP3 player or computer)
and includes the book "Vimutti Dharma" by Pramod Pamoshcho can be read by computer by Microsoft Word program and printed as a book.
This CD was released as a fair review. Once you have received it, please study it by listening to the entire sheet at least once, which is expected to benefit everyone greatly.
For those who need a CD
Please provide your name, address, detail and required number (please check carefully
to prevent mistranslation).
On this board page or send an e-mail to bud454545@yahoo.com
, I will send the CD to 0
back to
the top.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Dungtrin
June 5, 2014 at 7:58am · Edited ·
*** Summary of hospital building philanthropy project ***
Total donation amount 13,353,710.98 Baht
It is calculated separately as the amount of cash into the bank account
and the value of the donation directly. as follows
The amount donated to Mr. Saran Maitrivej's
account (including transfers from the 'Mahastipattathat' and 'Anapath' book projects)
12,019,710.98 Baht
The value of vehicles and medical equipment donated to the hospital
. Ambulance (approx.) 1,000,000 baht
Defibrillator (approx.) 300,000 baht
Water flow regulator (approx.) 30,000 baht
Nebulizer (approx.) 4,000 baht
Summary of funds spent as of June 4,
2014 1) Medical equipment costs of 1,795,710.- Baht
2) Renovation/renovation of existing buildings 280,000.- Baht
3) Pay for the construction of the 1st installment of 436,240.- Baht
4) Pay for the land reclamation of the 'Dhamma Dharma' and 'Kind House' buildings in the amount of 98,200.- Baht
Details of subsequent costs
It will be displayed after spending on the purchase of medical
equipment as well as construction. The 'Dharma Building'
and 'The Kind House' have been completed.
The above is about 'numbers'
. Below, I'd like to talk about the 'meritocracy'. Somewhat.
You know, many of you. 'Don't think of anything'
other than 'being happy to give naked' together
, but I'd like to note that giving naked without thinking about anything.
It's good in the sense that it's done without being greedy
, which is a noble meal.
But if you're doing merit, you don't look at it to understand the elements of merit.
It doesn't help that learning about motocross is a
waste of opportunity, and it's a great opportunity to learn together.
In addition to co-ordinating the mahatan by giving people a factor of 4, people don't choose a page.
Let's add some world-class wisdom
from first-hand experience.
Most of us would have lived for decades,
doing hundreds of thousands more merits.
It may be oblivious to this philanthropy, but if this
philanthropy is a slate for a thorough understanding of merit,
it is not. Your mind will be different, and the merits will never be the same.
In order to 'understand merit', I would
like to set out the 'merit observations'
resulting from the construction of the hospital as follows:
1) The merits resulting from giving are
considered to be 'great merits'.
It has to be caused by multiple people, not just one party.
At least there must be both the giver and the recipient.
No 'eat' can happen from the giver alone.
No 'mahatan' can be achieved by a single recipient.
This time, the 'setter' was a lot of people.
In a place where there is a lack of medical opportunities.
The 'wasps' are handsome, highly educated enough people to be doctors
, nurses and staff who perform important functions in the treatment
facility. That's not an easy person to find.
The conditions for eating are the scarcity of equipment and buildings
(at the beginning there were no tools in pieces.
The entire hospital had only a few sets of medical stethoscopes, but they were borrowed.)
As for the modality of eating, we
, together, recognize, want to create a 'real hospital'
, and then there is encouragement
, and efforts from many parties to help each other.
SFinally, the result of the review is a pile of money.
2) What we really
'got
' is the 'perception' that there are people who are sick who are actually
underprivileged. It's a sore person who really
has a chance to heal. The inability to focus on what kind of
person it looks like, as well as not knowing the exact
amount of pain, becomes 'indiscriminate help'
, thus keeping the mind open.
Besides, it's important to feel that we're helping each other create permanent objects.
It's a medical building, a long-lived
building, and it's why you know that this meal will help people for a long time
to come. Your 'mental state' after giving alms, so it's stable.
Think of it whenever you're happy.
3) For those who often complain that they are constantly on
merit, but feel passive
, or even wither their minds, have no water
, and are worried about whether they have merited the wrong way.
This is a great opportunity to look at yourself.
If merit is to be expanded into a 'comprehensive merit', will it remain dormant?
This 'give not to choose a page'
versus both 'give no page' this time.
It is composed to give an open and bright mental effect in the form of a Mahatan, in which mahatan
is equivalent to preserving the canons
, as the Lord said,
whoever keeps the canons. He was known as the perpetrator.
The reason is because it provides security. Don't crowd out the creatures, don't choose their faces
, that means, after doing the great thing. This hospital was built.
Let's just keep your thoughts straight, determined to keep the canons clean and pure.
You'll feel it's easy. There's a coherent, harmonious
mind, and that results in joy, satiation, and an easy mind to stand up to.
Notice that while remembering to eat with the sacraments, it is blessed.
If you close your eyes, you can feel your breath.
That kind of symptom is a slate of meditations, consisting of anxiety.
The mind is capable of knowing truthfully
and unmistakably, and when it is actually known, it can grow consciously and self-consciously as it
is, impermanent, not self- conscious.
That's it. The full range of merits typical of Buddhism
is to eat, maintain canons, and to develop consciousness, respectively
.
It makes you feel good about each other.
Even without seeing your face, never meeting yourself,
you can feel a real bond between us.
It's a value that opens each other's eyes to see the world differently.
When you feel that the world can still be good, there's a lot of
encouragement and you can see unlimited
opportunities to think about other merits. You can jump through feelings of narrowness
, such as not wanting to be a good person alone in the world
. Well done, so what do you get? Because it has come to the view that, at any time, when to stay apart,
everyone is still willing to do good things together. Let's know.
When to do good together Then there's the mutual
happiness, the joy of being in the mountain of mutual
merit, and being able to move to help each other.
Make the world better according to the strength of each person.
I appreciate that Dharma and goodness belong to the infinite,
not the out-of-age items as rumored
, 5) in the area of important
medical equipment, and are necessary to support
June 5, 2014 at 7:58am · Edited ·
*** Summary of hospital building philanthropy project ***
Total donation amount 13,353,710.98 Baht
It is calculated separately as the amount of cash into the bank account
and the value of the donation directly. as follows
The amount donated to Mr. Saran Maitrivej's
account (including transfers from the 'Mahastipattathat' and 'Anapath' book projects)
12,019,710.98 Baht
The value of vehicles and medical equipment donated to the hospital
. Ambulance (approx.) 1,000,000 baht
Defibrillator (approx.) 300,000 baht
Water flow regulator (approx.) 30,000 baht
Nebulizer (approx.) 4,000 baht
Summary of funds spent as of June 4,
2014 1) Medical equipment costs of 1,795,710.- Baht
2) Renovation/renovation of existing buildings 280,000.- Baht
3) Pay for the construction of the 1st installment of 436,240.- Baht
4) Pay for the land reclamation of the 'Dhamma Dharma' and 'Kind House' buildings in the amount of 98,200.- Baht
Details of subsequent costs
It will be displayed after spending on the purchase of medical
equipment as well as construction. The 'Dharma Building'
and 'The Kind House' have been completed.
The above is about 'numbers'
. Below, I'd like to talk about the 'meritocracy'. Somewhat.
You know, many of you. 'Don't think of anything'
other than 'being happy to give naked' together
, but I'd like to note that giving naked without thinking about anything.
It's good in the sense that it's done without being greedy
, which is a noble meal.
But if you're doing merit, you don't look at it to understand the elements of merit.
It doesn't help that learning about motocross is a
waste of opportunity, and it's a great opportunity to learn together.
In addition to co-ordinating the mahatan by giving people a factor of 4, people don't choose a page.
Let's add some world-class wisdom
from first-hand experience.
Most of us would have lived for decades,
doing hundreds of thousands more merits.
It may be oblivious to this philanthropy, but if this
philanthropy is a slate for a thorough understanding of merit,
it is not. Your mind will be different, and the merits will never be the same.
In order to 'understand merit', I would
like to set out the 'merit observations'
resulting from the construction of the hospital as follows:
1) The merits resulting from giving are
considered to be 'great merits'.
It has to be caused by multiple people, not just one party.
At least there must be both the giver and the recipient.
No 'eat' can happen from the giver alone.
No 'mahatan' can be achieved by a single recipient.
This time, the 'setter' was a lot of people.
In a place where there is a lack of medical opportunities.
The 'wasps' are handsome, highly educated enough people to be doctors
, nurses and staff who perform important functions in the treatment
facility. That's not an easy person to find.
The conditions for eating are the scarcity of equipment and buildings
(at the beginning there were no tools in pieces.
The entire hospital had only a few sets of medical stethoscopes, but they were borrowed.)
As for the modality of eating, we
, together, recognize, want to create a 'real hospital'
, and then there is encouragement
, and efforts from many parties to help each other.
SFinally, the result of the review is a pile of money.
2) What we really
'got
' is the 'perception' that there are people who are sick who are actually
underprivileged. It's a sore person who really
has a chance to heal. The inability to focus on what kind of
person it looks like, as well as not knowing the exact
amount of pain, becomes 'indiscriminate help'
, thus keeping the mind open.
Besides, it's important to feel that we're helping each other create permanent objects.
It's a medical building, a long-lived
building, and it's why you know that this meal will help people for a long time
to come. Your 'mental state' after giving alms, so it's stable.
Think of it whenever you're happy.
3) For those who often complain that they are constantly on
merit, but feel passive
, or even wither their minds, have no water
, and are worried about whether they have merited the wrong way.
This is a great opportunity to look at yourself.
If merit is to be expanded into a 'comprehensive merit', will it remain dormant?
This 'give not to choose a page'
versus both 'give no page' this time.
It is composed to give an open and bright mental effect in the form of a Mahatan, in which mahatan
is equivalent to preserving the canons
, as the Lord said,
whoever keeps the canons. He was known as the perpetrator.
The reason is because it provides security. Don't crowd out the creatures, don't choose their faces
, that means, after doing the great thing. This hospital was built.
Let's just keep your thoughts straight, determined to keep the canons clean and pure.
You'll feel it's easy. There's a coherent, harmonious
mind, and that results in joy, satiation, and an easy mind to stand up to.
Notice that while remembering to eat with the sacraments, it is blessed.
If you close your eyes, you can feel your breath.
That kind of symptom is a slate of meditations, consisting of anxiety.
The mind is capable of knowing truthfully
and unmistakably, and when it is actually known, it can grow consciously and self-consciously as it
is, impermanent, not self- conscious.
That's it. The full range of merits typical of Buddhism
is to eat, maintain canons, and to develop consciousness, respectively
.
It makes you feel good about each other.
Even without seeing your face, never meeting yourself,
you can feel a real bond between us.
It's a value that opens each other's eyes to see the world differently.
When you feel that the world can still be good, there's a lot of
encouragement and you can see unlimited
opportunities to think about other merits. You can jump through feelings of narrowness
, such as not wanting to be a good person alone in the world
. Well done, so what do you get? Because it has come to the view that, at any time, when to stay apart,
everyone is still willing to do good things together. Let's know.
When to do good together Then there's the mutual
happiness, the joy of being in the mountain of mutual
merit, and being able to move to help each other.
Make the world better according to the strength of each person.
I appreciate that Dharma and goodness belong to the infinite,
not the out-of-age items as rumored
, 5) in the area of important
medical equipment, and are necessary to support
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Convert DVD 9 to DVD 5 (4.7 GB)
http://www.dvd-guides.com/guides/copydvdtodvd/247-how-to-copy-a-dvd-9-to-dvd-5
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http://www.dvd-guides.com/guides/copydvdtodvd/247-how-to-copy-a-dvd-9-to-dvd-5
http://yamload.blogspot.com/2010/03/dvdfab-dvd9-dvd5-2.html?m=1
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Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
That's not true.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
None really.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
by light bulb....flame candle swaying......(lit....fear of fire)....light bulb projection....then....bulb. LED ........there is red...green....orange...then yellow....all right...but red, green, orange, yellow, not kasin fire, it's the same...but it's another scin.....if you light the candle to look at the solid light...then don't focus on the flames that move...(define the mind..focus on it)...focus until you close your eyes and see....you will open your eyes and see...type of wherever I go(even while in a place other than where I train)...train until I can see...(open one eye, you can see it.....this one is joking, actually if you're already looking at it...it's a thought...think....it's already seen), define the mind...put that vision in us...(don't send the mind... Outwards)whether it's the chest.....forehead.....head.....head.....or the center of the body....at first it will be quite red first.....later the color will change.....don't fall in shock.....keep it still....define the mind....know where we are...not to go to the vision we see....keep practicing...important....stay calm...keep it comfortable......this one is not explained....because it's comfortable) Do the duty..is...there is a duty to focus...define...vision is focused..practiced...the prayer is kept going......teshoksinang.....teshoksinang.... The visions or the stars that are seen gradually begin to turn white......from white gradually becoming clearer and clearer........clear until nothing is undiluted...trained to keep...from clear to sparkling....(Personally, the author....mules...try...practice...go....not....because practice everything indefinitely...there's always going to be practices in both introspection...including the devil...test it...do the test for it)The light bulbs to be used....this one is probably a round tube....(ping pong tube type) solid...or a white blemished bulb...if possible don't put a brand print...next to the light bulb...because the visions I see it will stick with it(because someone trains...and then the vision that I see is attached to the brand......this one is not the author....others....the author knows and be careful)should not use a clear bulb....watts use little watts....the author, if I remember it is not wrong... I don't practice it...then the light bulb....then the sun...then the light bulb..etc.....after using it to define it....)the key is enough....close your eyes......see the vision......if it's gone, it's new.....until it catches the eye.....the light is burning or not swaying and then stops...(know where the eye can take it....not grandma) For the sun is not the daytime to focus on the morning...the sun is rising or setting....because the light is not too bright....and then to focus on the short time....and then start the new tomorrow like this...(Be careful...be careful....not a blind grandmother....not a blind grandmother...because grandmother doesn't know...The practice of fire is also useful and punishable....listen to the author's comments...the practice of fire is if it is hot-tempered or kind of angry..or easily irritable..or impulsive, it increases degree or violence increases, it must be careful to control the emotions well...(important not to underestimate.....or self-consciousness)...must use other karma remedies to relieve calmness...such as brahma vihara four, which is cold karma...must be trained to be directed at any time...or training to calm down....reduce the heat....calm down(this one is rarely recommended, it is better to practice it in a way that will be easily and quickly....which requires mental placement...determines a good mind, although it is an effect), another is the heat that will come to ourself.....the training of fire is enough to train for a while....enough to have an effect....there will be pain in the body....or perhaps only self-determination. (very hot, less hot, it's probably the concentration required), maybe blushing...hot like a fever....hot on the body...must mentally define that hot is us..we are hot...or part of us. Something like this will alleviate the heat......perhaps....before focusing on finding water in a flat bottle.....looking through it first...going to the light that is focused...it will be enough to reduce the heat...it will be enough to relieve the heat somewhat as well(find a way to take it yourself.....according to your own...Erysipelas......written and typed as a tributary......let's just say don't believe it....people who have to be old.....study it as information...for comparison......or read it better......(but if you're going to
practice it,... Finally, leave the proverb to think about and read as follows:
Syllabus Khanti Pathankarna
Sappepi Kusla Thamma Khantayayue Vadhanati Te.
Khanti is the president. It is the cause of grace and meditation, all charity, and prosperity, because only Khanti.
Ruyoom Snead
practice it,... Finally, leave the proverb to think about and read as follows:
Syllabus Khanti Pathankarna
Sappepi Kusla Thamma Khantayayue Vadhanati Te.
Khanti is the president. It is the cause of grace and meditation, all charity, and prosperity, because only Khanti.
Ruyoom Snead
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Luang Pu Man's Teachings (Full)
http://www.dhammajak.net/forums/viewtopic.php?t=38952
http://www.dhammajak.net/forums/viewtopic.php?t=38952
Phra Mongkolchai Kittisopon Don't Be Lost Motocross has changed the name of the group "Download Reader All Dhama" to "Reader All Dhama".
Reader All Dhama
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Dangtrin AskDungtrinfacebook.com
• Parents are the root of life
, if they don't nourish the roots, life is hard to thrive on.
• The weight of good karma you do to your parents
will clearly result in a slump
. Even if the current incarnation is played by bad old karma
, it will be helped
to ease the weight as appropriate
: To ask who is required to think of parents
, one must answer that nature is defined
, and buried in the realization that knowing parents is a high-minded property.
People know if they have a high heart or a low
heart, and it's easy to remember how important it is for parents to remember how important it
is to be a parent, "because parents can live without you
, but you can't live without your parents."
• For parents, it's a special exception, no matter how
good and bad it may be, if doing it to you and them results in happiness and prosperity
. Because it's called knowing people, it's called rewarding, it's called using debts that should be
used
, as long as you don't use debts as long
as life is full of pressure
. • When using parental debt with happiness
. There's joy,
the pressure is polar opposite.
is to become a boost to higher ground.
• Since the parents and the Arhats are big
things, what does the Supreme Grace do to them on a regular basis
? Thus, it yielded a consistent effect throughout his life in the following incarnations.
• Fostering parents
or benefactors to live comfortably
will be a
guarantee that both this nation and the next
. will flourish in making a living even more
, with both inheriting from the elderly
. Not to be hijacked or to have cause to lose an unreasonable
legacy : this is a principle that reflects that.
Everyone is the heir to their karma,
everyone is the heir to their own karma.
. .
But if it's ungrateful, this is going to be a heavy penalty.
Whatever it takes to flourish, it will turn into an
unexpected slump
: Gratitude Even if inherited, it falls into the midst of a scramble.
Or even if the treasure
doesn't perish, it becomes a hot thing to possess.
It is unhappy because of the treasures of old
merits, without the new merits of gratitude, to keep the peace
• If ever thought that the karma that had been done to the parents was not so much.
Let's change your mind.
Because when I get the results straight.
It's a heartbreaking thing about posterity
, and I remember the scene that the bastards were experiencing.
It's something that's been done to my parents.
Perhaps it's too late to solve anything.
It's been a long time coming.
• The penalty of head-to-head presses used a lot of people to sedate slaves.
It's also lighter, pressing the head of the parent with a dirty mind, seeing the parents as the servant
, and pressing the head using the whole nation
. It could have been roughly the same weight as the Arhat press.
I knew it for a while.
• Karma thrown into a low
family. Must be an inevitable kind of servant. Struggling not to survive,
it includes pressing the head of the Almighty. Press the head, use the parents
, or press the head.The word 'head press' is used here.
I mean, there's a stretch of thinking.
Have an arrogant, prideful heart.
Hold rights or take advantage of opportunities that are in a position of superiority.
Place the power to use people with their hearts to think about persecution.
• Parents are the root of your being.
People can
nourish their roots to grow, or at least change for the better.
it's about making yourself glorious.
Think across the shot better.
Don't be afraid of the sin of quarreling with your parents
, let's be afraid of not having merit from having a part to cool down your parents!
.
• Thinking about raising parents to be happy both physically and mentally.
It's half-hearted.
If it's going to be rewarded in a commensurate way.
You also have to have a chance.
Chances are your father and/or mother still have no place for themselves
: knowledge, faith in karma and karma
. There's no consensus yet.
There's no settling in the canon
yet, and you can persuade
them to come to believe in karma
, train them to eat until they don't give up, and then you can be convinced to lose something.
Practice misbehavior and feel severe
guilt, so that's why you're
rewarded. • One of the special natures of your use of merit debt
is that the higher the debt, the more you use it back commensurately
. You'll get an enormous positive score.
The weight of good karma you do to your parents will clearly result in a slump
. Even if the current incarnation is played by bad old karma
, it will be helped.
Ease the weight to be reasonably light.
• If you don't give back to your parents at all.
Instead, your child will do the reclaiming duties.
Is your karma going to attract those who will be the washers?
And no gratitude. If you don't have children, roll over your debt to the next life in the next game.
On the other hand.
If you have children, then it is not responsible to take good care of your wife.
It could mean deferring repayment of old debts.
It must be sorted out that your child may owe your
. But you too may have owed him a debt before (and most likely will).
If he comes to collect the debt, then do not use
it. Next incarnation, you have a high right to be born to irresponsible
parents. Raised in a throwaway fashion, or leave someone else to feed until you're
awkward and have problems from a young age.
• Buddha to repay his parents
' grace. The true refuge is the understanding of the Dharma.
But that we should make ourselves pray
to .
Because the Buddha said:
We have karma as a race, there is karma as a birthplace
, so don't be less than happy, and don't be smitten
with the old karma that sent us to live with our parents, good or bad, in today's incarnation.
What kind of parents do you want next time
, let's behave like that for the rest of your life, and
that's the choice. New Species Options Provided
.< .<b1153>
> It's good to raise children.
It must be very important to take into account that
those are living beings, how do we give them life?
When the time comes to roll back to our eyes, our lives are also like that.
• Nature forces people to want to have children
, unless they want to be free.
I still can't
afford to live, I don't feel like I'm as strong as my dad.
Lack of tenderness like a mother
~ besides that..
Those who have accumulated so much prestige in liberation
at the last incarnation will not want to have children
, even if they can raise themselves. Qualify as a father and mother
: Having children has not yet been judged to be meritorious or sinful.
If you're doing a lot of comfort, it's a good thing.
So there's a meritocracy that's a meritocracy
for people
. • What do we do good or bad with?
I'll see myself most clearly when you do it with us.
If you don't pay him alimony, we'll get rolled over again
• You don't have the right to expect what you look like.
But he had every right to expect
how gentle your face looked at him
at the time of his submission. • Mother-child conflict is
a global problem. It is not considered sinful.
But we just don't think or talk to each other with tosses or anger
, for parents
, if you're raising your child what you want them to be.
You'll never get to know your child
, or your
true identity.
We should speak to good parents.
Let you understand who we
are, so that you don't have to argue with each other, speak with cause and effect
. • The Buddha said:
Everyone has karma as a birthplace, so karma will know
and understand what kind of parents need to be allocated to the child
. It's not like we want any kind of kid and there's a way to get it.
• Merit asking for the best children, the most
effective thing I've seen in many ways
, is to do it with the intention of:
If any angel wants to come to merit, to the canon, to pray.
We're going to be born to
• No child is stubborn
. Only children don't understand that.
Why
do adults ask to do that?
• The child will be
interested in every answer he suspects
, but will ignore every teaching that creates a suspicion.
• Outdated teaching immerses children in the past
, cutting-edge teaching makes children want to build the future
, modern teaching puts children in the present
• Puts children in trouble, and the world will have more problems than that.
And the world will have people trying to get rid of the problem.
Dangtrin
http://www.facebook.com/AskDungtrin
When we are adults, we are teachers. Be a parent, have subordinates. There are pupils. Having children
, let's say we are parents.
Having a baby when you're really doing it wrong.
And then we're angry, impatient.
Teach yourself to calm down, be kind, and be kind first
until you feel confident that your heart is ready and see if you're ready to listen
.
If we're ready but you're not ready, there's no need to talk.
Because it's not helpful, we're ready to teach.
He's ready to listen, so it's useful as teaching...
Master Mitsuo Questo's
Dharma .
『 TUNYAR 』• Admin Fanpage
~ Remix ~
, if they don't nourish the roots, life is hard to thrive on.
• The weight of good karma you do to your parents
will clearly result in a slump
. Even if the current incarnation is played by bad old karma
, it will be helped
to ease the weight as appropriate
: To ask who is required to think of parents
, one must answer that nature is defined
, and buried in the realization that knowing parents is a high-minded property.
People know if they have a high heart or a low
heart, and it's easy to remember how important it is for parents to remember how important it
is to be a parent, "because parents can live without you
, but you can't live without your parents."
• For parents, it's a special exception, no matter how
good and bad it may be, if doing it to you and them results in happiness and prosperity
. Because it's called knowing people, it's called rewarding, it's called using debts that should be
used
, as long as you don't use debts as long
as life is full of pressure
. • When using parental debt with happiness
. There's joy,
the pressure is polar opposite.
is to become a boost to higher ground.
• Since the parents and the Arhats are big
things, what does the Supreme Grace do to them on a regular basis
? Thus, it yielded a consistent effect throughout his life in the following incarnations.
• Fostering parents
or benefactors to live comfortably
will be a
guarantee that both this nation and the next
. will flourish in making a living even more
, with both inheriting from the elderly
. Not to be hijacked or to have cause to lose an unreasonable
legacy : this is a principle that reflects that.
Everyone is the heir to their karma,
everyone is the heir to their own karma.
. .
But if it's ungrateful, this is going to be a heavy penalty.
Whatever it takes to flourish, it will turn into an
unexpected slump
: Gratitude Even if inherited, it falls into the midst of a scramble.
Or even if the treasure
doesn't perish, it becomes a hot thing to possess.
It is unhappy because of the treasures of old
merits, without the new merits of gratitude, to keep the peace
• If ever thought that the karma that had been done to the parents was not so much.
Let's change your mind.
Because when I get the results straight.
It's a heartbreaking thing about posterity
, and I remember the scene that the bastards were experiencing.
It's something that's been done to my parents.
Perhaps it's too late to solve anything.
It's been a long time coming.
• The penalty of head-to-head presses used a lot of people to sedate slaves.
It's also lighter, pressing the head of the parent with a dirty mind, seeing the parents as the servant
, and pressing the head using the whole nation
. It could have been roughly the same weight as the Arhat press.
I knew it for a while.
• Karma thrown into a low
family. Must be an inevitable kind of servant. Struggling not to survive,
it includes pressing the head of the Almighty. Press the head, use the parents
, or press the head.The word 'head press' is used here.
I mean, there's a stretch of thinking.
Have an arrogant, prideful heart.
Hold rights or take advantage of opportunities that are in a position of superiority.
Place the power to use people with their hearts to think about persecution.
• Parents are the root of your being.
People can
nourish their roots to grow, or at least change for the better.
it's about making yourself glorious.
Think across the shot better.
Don't be afraid of the sin of quarreling with your parents
, let's be afraid of not having merit from having a part to cool down your parents!
.
• Thinking about raising parents to be happy both physically and mentally.
It's half-hearted.
If it's going to be rewarded in a commensurate way.
You also have to have a chance.
Chances are your father and/or mother still have no place for themselves
: knowledge, faith in karma and karma
. There's no consensus yet.
There's no settling in the canon
yet, and you can persuade
them to come to believe in karma
, train them to eat until they don't give up, and then you can be convinced to lose something.
Practice misbehavior and feel severe
guilt, so that's why you're
rewarded. • One of the special natures of your use of merit debt
is that the higher the debt, the more you use it back commensurately
. You'll get an enormous positive score.
The weight of good karma you do to your parents will clearly result in a slump
. Even if the current incarnation is played by bad old karma
, it will be helped.
Ease the weight to be reasonably light.
• If you don't give back to your parents at all.
Instead, your child will do the reclaiming duties.
Is your karma going to attract those who will be the washers?
And no gratitude. If you don't have children, roll over your debt to the next life in the next game.
On the other hand.
If you have children, then it is not responsible to take good care of your wife.
It could mean deferring repayment of old debts.
It must be sorted out that your child may owe your
. But you too may have owed him a debt before (and most likely will).
If he comes to collect the debt, then do not use
it. Next incarnation, you have a high right to be born to irresponsible
parents. Raised in a throwaway fashion, or leave someone else to feed until you're
awkward and have problems from a young age.
• Buddha to repay his parents
' grace. The true refuge is the understanding of the Dharma.
But that we should make ourselves pray
to .
Because the Buddha said:
We have karma as a race, there is karma as a birthplace
, so don't be less than happy, and don't be smitten
with the old karma that sent us to live with our parents, good or bad, in today's incarnation.
What kind of parents do you want next time
, let's behave like that for the rest of your life, and
that's the choice. New Species Options Provided
.< .<b1153>
> It's good to raise children.
It must be very important to take into account that
those are living beings, how do we give them life?
When the time comes to roll back to our eyes, our lives are also like that.
• Nature forces people to want to have children
, unless they want to be free.
I still can't
afford to live, I don't feel like I'm as strong as my dad.
Lack of tenderness like a mother
~ besides that..
Those who have accumulated so much prestige in liberation
at the last incarnation will not want to have children
, even if they can raise themselves. Qualify as a father and mother
: Having children has not yet been judged to be meritorious or sinful.
If you're doing a lot of comfort, it's a good thing.
So there's a meritocracy that's a meritocracy
for people
. • What do we do good or bad with?
I'll see myself most clearly when you do it with us.
If you don't pay him alimony, we'll get rolled over again
• You don't have the right to expect what you look like.
But he had every right to expect
how gentle your face looked at him
at the time of his submission. • Mother-child conflict is
a global problem. It is not considered sinful.
But we just don't think or talk to each other with tosses or anger
, for parents
, if you're raising your child what you want them to be.
You'll never get to know your child
, or your
true identity.
We should speak to good parents.
Let you understand who we
are, so that you don't have to argue with each other, speak with cause and effect
. • The Buddha said:
Everyone has karma as a birthplace, so karma will know
and understand what kind of parents need to be allocated to the child
. It's not like we want any kind of kid and there's a way to get it.
• Merit asking for the best children, the most
effective thing I've seen in many ways
, is to do it with the intention of:
If any angel wants to come to merit, to the canon, to pray.
We're going to be born to
• No child is stubborn
. Only children don't understand that.
Why
do adults ask to do that?
• The child will be
interested in every answer he suspects
, but will ignore every teaching that creates a suspicion.
• Outdated teaching immerses children in the past
, cutting-edge teaching makes children want to build the future
, modern teaching puts children in the present
• Puts children in trouble, and the world will have more problems than that.
And the world will have people trying to get rid of the problem.
Dangtrin
http://www.facebook.com/AskDungtrin
When we are adults, we are teachers. Be a parent, have subordinates. There are pupils. Having children
, let's say we are parents.
Having a baby when you're really doing it wrong.
And then we're angry, impatient.
Teach yourself to calm down, be kind, and be kind first
until you feel confident that your heart is ready and see if you're ready to listen
.
If we're ready but you're not ready, there's no need to talk.
Because it's not helpful, we're ready to teach.
He's ready to listen, so it's useful as teaching...
Master Mitsuo Questo's
Dharma .
『 TUNYAR 』• Admin Fanpage
~ Remix ~
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
13÷43-7-+duggດນີajstsuc@#$&+(9764+=
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Bodhisattva is a great benefactor. He was a great sacrifice, a long time... to be born to die...many of the places in the world, than to keep the magnificent thirty tat majestic to the fullest. When it's full, it's going to be the first great thing in the world. The smirk that the Lord prophesied.. She is the one who will be magnificent in the future, and surely will be enlightened by the deep Dharma which reaches the end of the dying before anyone else in that kapp. Will be the world's greatest umpire. There's no one else like it, but it's a sharply broken wisdom. There's no limit... They are all the ultimate truths that all men will know from her, and in the power of power— humans, angels, devils, no one can rape. It's her now. She will be the most complete beauty of the world now. Neither of the immortal fair teachings were like any other. That teaching to bring all beings into the realm of safety, all men, angels in that moment, should be able to drink the taste of that immortal dharma.... It's like the dharma we're showing now. That is to say, the Dharma that breaks free from the bonds of the mind. It's not left, it's sensual, tosa, mohaha is miserable, it's all slipped out of aswa, it's slipped... I salute all animals, both in the Suktibhumi, as human beings, as angels anyway, as brahmas, in the secondary. Let's get out of those worlds as soon as possible, and be born in the Suktibhumi and have a strong Khan element as a sammathi. There is a canon, there is wisdom to make it full of prestige. Reverend ..../\.....
Bodhisattva is a great benefactor.
He was a great sacrifice.
It's been a long time..., a lot of hundreds of thousands of kappas.
that must have been born, to die..., many places.
It's about keeping the magnificent thirty tat majestic
. When it's full, it's going to be the first great thing in the world. The smirk that the Lord prophesied..
She
is the one who will be magnificent in the future, and surely will be enlightened by the deep Dharma which reaches the end of the dying before anyone else in that kapp.
Will be the world's greatest umpire. There's no one like it.
Both in the power of wisdom are sharply broken wisdom. There's no limit... They are all the ultimate
truths that all men will know from her
, and in the power of power— humans, angels, devils, no one can rape.
It's her now.
She will be the most complete beauty of the world now.
Neither of the immortal fair teachings were like any other.
That teaching to bring all beings into the realm of safety, all men, angels in that moment, should be able to drink the taste of that immortal dharma....
It's like the dharma we're showing now
. That is to say, the Dharma that breaks free from the bonds of the mind.
It's not left, it's sensual, tosa, mohaha is miserable,
it's all slipped out of aswa, it's slipped...
Lord, I salute you to all
the animals. It's a human being, it's a god, it's a brahma, it's good
, it's in the secondary. Let's get out of those worlds as soon as possible
, and be born in the Suktibhumi and have a strong Khan element as a sammathi.
There is a canon, there is wisdom in creating a full
prestige ....
Amen ..../\.....
He was a great sacrifice.
It's been a long time..., a lot of hundreds of thousands of kappas.
that must have been born, to die..., many places.
It's about keeping the magnificent thirty tat majestic
. When it's full, it's going to be the first great thing in the world. The smirk that the Lord prophesied..
She
is the one who will be magnificent in the future, and surely will be enlightened by the deep Dharma which reaches the end of the dying before anyone else in that kapp.
Will be the world's greatest umpire. There's no one like it.
Both in the power of wisdom are sharply broken wisdom. There's no limit... They are all the ultimate
truths that all men will know from her
, and in the power of power— humans, angels, devils, no one can rape.
It's her now.
She will be the most complete beauty of the world now.
Neither of the immortal fair teachings were like any other.
That teaching to bring all beings into the realm of safety, all men, angels in that moment, should be able to drink the taste of that immortal dharma....
It's like the dharma we're showing now
. That is to say, the Dharma that breaks free from the bonds of the mind.
It's not left, it's sensual, tosa, mohaha is miserable,
it's all slipped out of aswa, it's slipped...
Lord, I salute you to all
the animals. It's a human being, it's a god, it's a brahma, it's good
, it's in the secondary. Let's get out of those worlds as soon as possible
, and be born in the Suktibhumi and have a strong Khan element as a sammathi.
There is a canon, there is wisdom in creating a full
prestige ....
Amen ..../\.....
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
See anything..? in life" ....#ควรแท้ที่จะสลดสังเวช...
See anything..? in life"
.......
What is hidden in the youth
......
#ควรแท้ที่จะสลดสังเวช...
.......
What is hidden in the youth
......
#ควรแท้ที่จะสลดสังเวช...
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
[Karma Episodes] 'Karma Episodes'
is about fishermen killing and selling
. Fishmongers: Killing animals that we don't do because of the fun.
We do it because it's a profession, to sell
it, to exchange money, but during that time we were happy.
I'm glad I wanted to get a lot of it, so that's where we have to pay for the consequences of karma here.
Lord Vajiramethi : The Buddha said:
Killing an animal cuts off life as a sin all the same, but sin is not equal,
saying that sin is the same because he is the same creature as us
. Therefore, when we go to harm and crush living beings in any case
, it is also a sin. Will be heavy, will be lighter, will be much less, let's measure together that the intent is important.
If in that case the creature is not deadly. He's not healthy, he's probably hurting, trying to cure it, and
he's incurable because that kind of disease is based on a disease. But if he didn't
do those things to death, and then rejoice in his death, it would be normal, it would be short-lived
, like an accident. In spite of that, it's glorious.
The real cut is to cut bad behavior.
We crowded him out a lot, we had to spread a lot of kindness to him.
Keep the canons of merit, meditate, pray, spread mercy back to him
. If you do this, you'll definitely be able to relax and lightly
, https://www.youtube.com/watch?v=CTUmMw0YW2o
is about fishermen killing and selling
. Fishmongers: Killing animals that we don't do because of the fun.
We do it because it's a profession, to sell
it, to exchange money, but during that time we were happy.
I'm glad I wanted to get a lot of it, so that's where we have to pay for the consequences of karma here.
Lord Vajiramethi : The Buddha said:
Killing an animal cuts off life as a sin all the same, but sin is not equal,
saying that sin is the same because he is the same creature as us
. Therefore, when we go to harm and crush living beings in any case
, it is also a sin. Will be heavy, will be lighter, will be much less, let's measure together that the intent is important.
If in that case the creature is not deadly. He's not healthy, he's probably hurting, trying to cure it, and
he's incurable because that kind of disease is based on a disease. But if he didn't
do those things to death, and then rejoice in his death, it would be normal, it would be short-lived
, like an accident. In spite of that, it's glorious.
The real cut is to cut bad behavior.
We crowded him out a lot, we had to spread a lot of kindness to him.
Keep the canons of merit, meditate, pray, spread mercy back to him
. If you do this, you'll definitely be able to relax and lightly
, https://www.youtube.com/watch?v=CTUmMw0YW2o
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
{The Buddha, who is also an enlightened bodhisattva, was born in Thailand many times}, "The 10 tass of the present Buddha, Master Tue (Ajlathammo), has said that.. - Tanbarami Sao Pracharat as "Phra Wessondra" in Mahachai Champasak - Sacramental Pracharat as "Albino Serpent Puritat" in ChomThong District Chiang Mai - Nekkambaram Sao Pracharat as "Temiyam Dumb" in Varanasi - Panchayat Prasad "As Majesty" Theoha - Viriyabarami Sao Pracharat as "Public A" Falling in the water swimming in the middle of the sea 7 Meal 7 Nights as Tai Ngao - Khantibara Yes, Sao Phra Chan as "Chanthakumar", Muang Juan Tumwang Fahronhat, Tangge Chai Nguan Single - Sajjabharami Sao Pracharat as "Vidhura" Sukhothai - Pray Baramee, Sao Phra Chan as "Nemirat", Veil City Ang Wa Hongsa - Mercy Baramee, Sao Phra Chan as "Suwan Sam", Uttaradit Province - Upekkhabarami, Sao Phra Chan as "Brahmanarath", Kabila, Don't doubt, hence buddhism still moved to Thailand... The nation that was born as the "Golden Peacock" was at Wat God Nam Mon, Tha Bo Nong Khai, the nation that was born as the "Albino Monkey" was also at Wat Hin Mak Peng Nong Khai, the nation that was born as the "Bird of the Wagon" was also in That Phanom Nakhon Phanom, the nation that was " Phaya Rabbit "Sasad" to eat meat, it was in Wat Pa Ban Huai Sai. That's it. Many nations are in the north... This Buddha is now... Thailand is therefore the city of bodhisattvas born to worship " Dharmadhyaksha Luang Pujam Mahapuño, the great meritorious, wat pa ban huai sai. "And the benefits of being a Bodhisattva," the Vilasini Scriptures, says that the Niyat Bodhisattva (who has already received the Buddha's prophecies) will receive 18 things as well as be enlightened as Buddha. 1.Not blind, deaf, congenital, 2.Not a madman, 3.Not a dumb person, 4.Not a lame person. Not born in Milaksha is a barbaric country 5.Not born in the belly of a slave (not a slave in a pawn house) 6.Not a misogynist 7.Not changing gender 8.Not doing infinitesimality 9.Not being a leper 10.Not a brute with a body smaller than a squirrel and not older than an elephant 11.Not born as a kuppipasikpreet and a nichantan pretender. 12.Not born in Avengers 13.Not born in Avengers. 14.Not born in Logantric hell. 15.Not born as a devil 16.Not born in Apostrophe 17.Not born in Suddhavasbhumi 18.Not born in Apostrophe and not born in another universe. The 10 ethics of bodhisattvas include: 1. Bodhisattva; 2.Bodhisattvas live without wishing that there will be no dangers 3.Bodhisattvas. I do not wish that there will be no obstacles to sanctifying the mind. 5.Bodhisattva is considered to work for as long as possible, without wishing to achieve results quickly. Without wishing to receive the benefits of friends, 7.Bodhisattva. 8.Bodhisattvas do good deeds to others without wanting anything in return. I don't wish to receive 10.Bodhisattva, once slandered, gossiped. No desire to retaliate.
.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Do not let the mind with (consciousness) become the mind with "moha" (delusion). Flowing to(tosa)cooks gothic * abrasiveness * grievances . * That Gothon, who is angry with the no-t, becomes a "gothon bully demon". Gothras, goths, goths all over. Gothon walker, Gothrannang, gothon sleeper. Gothon, a man who performs various physical swaying poses. A little bit of gothon, all the things that we can see with our eyes, it has to be plainly swaying. My heart wandered to Gothon. Let's not be angry, it's not. It's called (mantra) that we can sometimes force it, like the last heart is made up of moha, delusion, bigotry, anger, self-burning. This is it struck, but we, the soul at this moment, are made up of consciousness. When consciousness comes, wisdom follows, it must come to wipe away the of the previous soul, that is, to extinguish the goth, which the last soul is the wanderer. We will not bow to it, will not continue. It's not going to continue to burn anger, but we're going to put the moth down and extinguish it with "sanity." Anger is the fire of the mind, we will take cold water, namely consciousness, pour it on it, pour it on it, pour it on it, until eventually it will fall, we will be the cold winners", to extinguish the infection, i.e., moha, wandering, lost, lost, hated, lost, even extinguished, i.e., Moha, leaving the solitude of the Khan, has not yet run out, but should be proud that he has done perseverance, as taught by the Buddha. Following the teachings, we do not go the way of degeneracy, of course.
(T_T)
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#การโน้มน้อมใจไปหา Suffering
Buddha, called Anusai, is a symptom of bad habituation.
Whatever hits the eye, the sound, the leanings
, but the suffering
, dies if a new incarnation is born. This subseries will also stick with it.
We must train our hearts, bow to our legs
, and be phlegmatic to all emotions 21.Happiness
2.
Not enjoying.
Buddha, called Anusai, is a symptom of bad habituation.
Whatever hits the eye, the sound, the leanings
, but the suffering
, dies if a new incarnation is born. This subseries will also stick with it.
We must train our hearts, bow to our legs
, and be phlegmatic to all emotions 21.Happiness
2.
Not enjoying.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Pramongkolchai Kittisopon, don't be lost, has set sakkaya light as the custodian of the "Reader All Dhama" group.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
That's good elsewhere.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
The nirvana effect of all generations of disciples does not exist.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
13÷43-7-+duggດນີajstsuc@#$&+(9764+=
Pramongkolchai Kittisopon, Don't Get Lost, shared a link to the group: Reader All Dhama.
13÷43-7-+duggດນີajstsuc@#$&+(9764+=
Pramongkolchai Kittisopon don't get lost in the group shared a post with the group: Reader All Dhama.
Pramongkolchai Kittisopon Don't Get Lost in Dhama has posted in Reader All Dhama.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
As Long as The Last Breath (Obituary) - Official MV - YouTube
Between birth, to death, to be poor or rich, to be beautiful or handsome. His message is here: 1.Charity (from giving, from keeping the canons, from praying), 2.Mindfulness, remembering the body in the mind today, 3.Wisdom in seeing that this body is not ours. The other person's body was not his. 4.See all the aryls who take turns, let us know, happy, suffering, passive, passing through like a wind blowing our minds. The cold wind blew past, it felt blissful. The hot wind blew past, I felt distressed. The wind is not cold, it is not hot, it feels passive, the wind of these 3 things: (happy), (suffering), (passive), passing through no one. Whoever seizes it is gone. Whoever won't seize it will disappear, because there's a duty. "Whoever accumulates the opinion frequently that it is "happy", it comes again. We'll be observers watching "that happy" disappear. The pleasure was like a cold wind. We will be conscious as observers. Whoever accumulates the frequent comment that it "suffers" it again. We'll be observers watching "that distress" disappear. The distress was hot. We'll be conscious as observers, watch it disappear, #ผู้ที่เจริญภาวนา Be mindful. Look at happiness, look at suffering, and this is the one who is born not to die in vain. I'm not born into nothing, I'm born with no sublime substance at all. The Buddha, he called it, "the void man", was the one who was born to void life", #กายนี้เจริญไปหาความตายแท้ๆ the monks flourished to death in the yellow cloth, the laymen flourished to death in the traditional garments. The workers also flourished to death in workers' garments. The rich also flourish to death in good clothes in big houses, with rich money. The poor then flourished to death in the poor. Every tree is born to true death, so what is the greatest benefit of this life that should be made there, before this life is counted down, because it counts down since birth, like a time bomb. Music: As Long As The Last Breath (Obituary) - Official MV - YouTube http://bit.ly/1OnEXng
Between birth and death,
to be poor or rich, to be beautiful or handsome.
During this birth to death.
His message is here
: 1.Charity (from giving, from keeping the canons, from praying)
, 2.Mindfulness, remembering the body in the mind today
, 3.Wisdom in seeing that this body is not ours. The other person's
body was not his
. Let us know, happiness, suffering, passive, passing through like a wind blowing our minds.
The cold wind blew past, it felt blissful.
The hot wind blew past, I felt distressed.
The wind wasn't cold, it wasn't hot, it felt dormant.
These three winds, (happy), (suffering), (passive), passed uncharacteristically. Whoever seizes it is gone. Whoever won't seize it will disappear, because there's a duty.
"Whoever accumulates the opinion frequently that it is "happy", it comes again. We'll be observers watching "that happy" disappear.
The pleasure was like a cold wind. We will be conscious as observers. Look, happy, it's gone.
Whoever accumulates the frequent opinion that it is "distressing" it comes again. We'll be observers watching "that distress" disappear.
The distress was hot. We'll be conscious as observers, watch it disappear
, #ผู้ที่เจริญภาวนา Be mindful. Look at happiness, look at suffering, and this is the one who is born not to die in vain. I'm not born into playing around in vain.
Is being born not a sublime substance at all.
The Buddha, he called it, "the void man," is the one who was born void life"
, #กายนี้เจริญไปหาความตายแท้ๆ
. The monk then flourished to death in a yellow
cloth. Secularists also flourished to death in folklore
garments. The workers also flourished to death in workers' garments
. The rich also flourish to death in good clothes in big houses, with rich money.
The poor then flourished to death in the poor
. Every tree is born to death.
So what are the greatest benefits of this life that should be made available?
Before this life counts down, because it's
already counted down since birth, like a time
bomb, oh.... Music: As Long As The Last Breath (Obituary) - Official MV - YouTube http://bit.ly/1OnEXng
to be poor or rich, to be beautiful or handsome.
During this birth to death.
His message is here
: 1.Charity (from giving, from keeping the canons, from praying)
, 2.Mindfulness, remembering the body in the mind today
, 3.Wisdom in seeing that this body is not ours. The other person's
body was not his
. Let us know, happiness, suffering, passive, passing through like a wind blowing our minds.
The cold wind blew past, it felt blissful.
The hot wind blew past, I felt distressed.
The wind wasn't cold, it wasn't hot, it felt dormant.
These three winds, (happy), (suffering), (passive), passed uncharacteristically. Whoever seizes it is gone. Whoever won't seize it will disappear, because there's a duty.
"Whoever accumulates the opinion frequently that it is "happy", it comes again. We'll be observers watching "that happy" disappear.
The pleasure was like a cold wind. We will be conscious as observers. Look, happy, it's gone.
Whoever accumulates the frequent opinion that it is "distressing" it comes again. We'll be observers watching "that distress" disappear.
The distress was hot. We'll be conscious as observers, watch it disappear
, #ผู้ที่เจริญภาวนา Be mindful. Look at happiness, look at suffering, and this is the one who is born not to die in vain. I'm not born into playing around in vain.
Is being born not a sublime substance at all.
The Buddha, he called it, "the void man," is the one who was born void life"
, #กายนี้เจริญไปหาความตายแท้ๆ
. The monk then flourished to death in a yellow
cloth. Secularists also flourished to death in folklore
garments. The workers also flourished to death in workers' garments
. The rich also flourish to death in good clothes in big houses, with rich money.
The poor then flourished to death in the poor
. Every tree is born to death.
So what are the greatest benefits of this life that should be made available?
Before this life counts down, because it's
already counted down since birth, like a time
bomb, oh.... Music: As Long As The Last Breath (Obituary) - Official MV - YouTube http://bit.ly/1OnEXng
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
People who commit suicide, people rape their own children, are also mentally induced to hold onto these elements. Instead of taking the Buddha's Dharma, one should consider that "all possessions are not singular, and one should not hold on to it." Well, let's get into the story better.. Those who thrive introspection, who know the passive beholder, will see the state of dissatisfaction millions ago and then grow old, and death extinguished. But I don't know how to get enough secular commandments to complete them. These conditions are caused by internal eyetana and external eyetana harmonizing. If (who knows, also known as the Khan spirit) goes to the eyeball, there will appear the visual element, the see element, the moving element, the fast-moving element, the slow-swaying element, the light element. Color point element, green element, yellow element, blue element, red element, silver element, pink element, black element, squint element, white element, orange element, spherical element, flat element, curved element. Tilt element The element is distorted. The element is a hole. The element is not a hole, and if (who knows, also known as the Khan spirit), he will not be able to do so. There will appear the sound element, the hearing element, the high-pitch element, the low-pitch element, the quenching sound element, the birth sound element, the gossip element. The melodic element, the chom element, the non-melodic element, the damn element, and if (who knows, also known as the Khan spirit) Extinguished from the ears to the nose, there will appear odor elements. The scent element, the aroma element, the stench element, the pungent smell element, the rotten smell element, the stewed smell element, and if (who knows, also known as the Khan spirit) Extinguished from the nose to the tongue, the flavor element appears. Sweet element, salt element, sour element, bitter element, unsalted element, fade element, spicy element, mellow element, umami element, and if (who knows, also known as the Khan spirit) From the tongue to the body, there will appear the dart element, the soft element, the sharp element, the sharp element, the hard element, the soft element, the tea element, the pain element. Hungry element, full element, hot element, cold element, cold element. The comfort element, the wind element blows in, the wind element blows out, the sick element, and if (who knows, also known as the Khan spirit) From the image of Khanth to the name of Khanth, there will appear the Dharmadhyaksha element, the element I want to see. Element didn't want to see, Element wanted to hear. Element didn't want to hear it. Elementals want a flavored wedge. Elemental doesn't want to wedge flavor. I want to be right. The element doesn't want to be right, the phassa element, the sensual element, the toss element, the mohad element. The Gothon element, the hate element, the sedition element, the hesitation element, the doubt element, the Qingchang element, the sad element, the jealous element, the anxiety element, the irritability element, the stoic element, the irony element. The impatient element, the penitentiary element, the discouraged element. Elemental dissatisfied Skeptical element, terror element Elemental lethargy Little element of mind. The sad element, the initiation element, the daring element, the interest element. The sorry element, the ugly element, the valiant element, the hate element, the sleeping element. The element is unconscious. Elemental Awakening, Elemental Thinking Messy element, distress element, hate nest element, depressed element. The miserable element, the offending element. Elemental vengeance Elemental chuckled. That's Lam Khajjai. Element wants to know, elemental doesn't want to know, elemental sorry, element worries. Element Huang, Element Bore Awkward element Hurt element, burning element, itch element, scratch element, thala element, chaos element, fung san element, complacent element, satiating element. The morale element, the seepage element, the eye element. The present element, the kheel element, the terror element, the panic element, the trance element, the past element, the future element. The element is confused, the element wants to leave, the element does not want to leave, the element is doubtful, the element does not want to take, the element does not like, the light element, the empty element, the airy element, the passive element, the calm element, the still element. The element is overwhelming, the element I want to do, the element I don't want to do, the alai element, the Aworn element, the Suk element, the satiating element, the kasem element. Prida element, Papatsorn element, Somnas element, Somnas element, Chum chum chum element, lonely element, joy element, tired element, joy element, joy element, joy element, joy element. Pramod element, cheerful element, glad element. The element thinks us, the element thinks him, the element of pleasure, the element of the heart swells up, the psychic element sees millions of emotional elements, both caused by karma, and neither is caused by motocross, both caused by the five organics (eyes, ears, noses, tongues, bodies, sixth minds, but who really has the wisdom to inform that these are not us, but are the right things we know, if not the same one with us. Passarai will come, ok. Not against, not holding on, but when you lose consciousness, you're not going to be able to do that.Immediately, it is immediately seized that it is one and the same thing: supposes that our minds are located outside the earth in the middle of the awakening, and the conditions in the pulpit, the parables are no different from the stars in the moving universe, which flow through the mind all the time.
People who commit suicide, people rape their own children, are also mentally induced to hold onto these elements. Instead of taking the Buddha's Dharma, one should consider that "all possessions are not singular, and one should not hold on to it."
Well, let's get into the story better..
Those who thrive introspection, who know the passive beholder, will see the state of dissociation millions ago and then grow old, and death extinguished
, the state in the millions, but do not know what secular commandments to fulfill.
These conditions are caused by internal eyetana and external eyetana harmonizing.
If the knower, also known as the Khan spirit) goes to the eyeball
, there will be an elemental image
. The element sees, the moving element, the fast-swaying element, the slow-swaying element, the light element. Color point element, green element, yellow element, blue element, red element, silver element, pink element, black element, squint element, white element, orange
element. Spherical elements, flat elements, curved elements. Tilt element,
distorted element The element is a hole. The element is not a hole
, and if (who knows, also known as the Khan spirit), he will not be able to do so. Extinguished from the eyes to the ears
, there will appear sound elements.
Audible element, high-pitch element, low-pitch element, quenching sound element, birth sound element, dharsen element,
gossip element. The melodic element, the chom element, the non-melodic element, the damn
element, and if (who knows, also known as the Khan spirit) Extinguished from the ears to the nose
, there will appear odor elements.
The scent element, the aroma element, the stench element, the pungent smell element, the rotten smell element, the stewed
smell element
, and if (who knows, also known as the Khan spirit) Extinguished from the nose to the tongue
, the flavor element appears.
Sweet element, salt element, sour element, bitter element, unsalted element, fade element, spicy element, mellow element, umami
element, and if (who knows, also known as the Khan spirit) From the tongue to the body
, there will appear the dart element, the soft
element, the sharp element, the sharp element, the hard element, the soft element, the tea element, the pain element. Hungry element, full element, hot element, cold
element, cold element. The comfort element, the wind element blows in, the wind element blows out, the sick
element, and if (who knows, also known as the Khan spirit) From the image of Khanth to the name of Khanth
, there will be a Dharmadhyaksha
element. Elemental wants to see. Element didn't want to see, Element wanted to hear. Element didn't want to hear
, elemental wanted to wedge flavor. Elemental doesn't want to wedge flavor. The element wants to be right, the phassa
element doesn't want to be right, the sensual element, the toss element, the mohad
element, the gothon element, the hate element, the kead element, the malice element, the hesitant element. Elemental wondered.
The Qingchang element, the sad element, the jealous element, the anxiety element, the irritability
element, the lingering element, the irony element. The impatient element, the penitentiary
element, the discouraged element. Elemental dissatisfied Skeptical element, terror element Elemental lethargy Little element of mind.
The sad element, the initiation element, the daring element, the interest element. The sorry element, the ugly element, the valiant element, the hate element, the sleeping element. The element is unconscious. The awakening element, the thinking
element, the mess element, the distress element, the hate nest element, the depressed element. The miserable element, the offending element. Elemental vengeance Elemental chuckled. That's Lam Khajjai. Element wants to know
, elemental doesn't want to know, elemental sorry, element worries. Element Huang, Element Bore Awkward
element, hurt element, sting element, kan element, want to scratch element, chaos element, fung san element, satiating element, satiating element. The morale element, the seepage element, the eye element. The present
element, the kheel element, the terror element, the panic element, the trance element, the past element, the future element. The element is confused, the element wants to leave, the element does not want to leave, the element is doubtful,
the element does not want to take, the element does not like, the light element, the empty element, the airy element, the passive element, the calm element, the still element. The element is overwhelming, the element wants to do, the element I don't want to do, the alai element, the Aworn element, the Suk element, the satire element, the tha.Tukasem Prida element, Papatsorn element, Somnas element, Somnas element, Chum chum chum element, lonely element, joy element, tired
element, joy element, joy element, joy element, joy element. Pramod element, cheerful element, glad element. The element thinks us, the element thinks him, the element is pleasurable, the element is delightful, the element of heart swells up.
The psychopathic learner will see millions of emotional elements, both caused by motocross and both not caused by karma, both caused by the five organics (eyes, ears, nose, tongue, body, sixth
mind, but who really has the wisdom to inform that these are not us, but they are the right things we know, if not the same one as us
. Enough is enough here. Passarai will come, ok. Not opposed, not entrenched
, but when unconscious, it is immediately stupid, that it is
immediately seized upon as one and another
: supposes that (our minds or our minds) are not. Set outside the earth in the middle of an empty awakening and a state of dharma, the parable is no different from the stars in the moving universe that flow through the mind all the time.
Well, let's get into the story better..
Those who thrive introspection, who know the passive beholder, will see the state of dissociation millions ago and then grow old, and death extinguished
, the state in the millions, but do not know what secular commandments to fulfill.
These conditions are caused by internal eyetana and external eyetana harmonizing.
If the knower, also known as the Khan spirit) goes to the eyeball
, there will be an elemental image
. The element sees, the moving element, the fast-swaying element, the slow-swaying element, the light element. Color point element, green element, yellow element, blue element, red element, silver element, pink element, black element, squint element, white element, orange
element. Spherical elements, flat elements, curved elements. Tilt element,
distorted element The element is a hole. The element is not a hole
, and if (who knows, also known as the Khan spirit), he will not be able to do so. Extinguished from the eyes to the ears
, there will appear sound elements.
Audible element, high-pitch element, low-pitch element, quenching sound element, birth sound element, dharsen element,
gossip element. The melodic element, the chom element, the non-melodic element, the damn
element, and if (who knows, also known as the Khan spirit) Extinguished from the ears to the nose
, there will appear odor elements.
The scent element, the aroma element, the stench element, the pungent smell element, the rotten smell element, the stewed
smell element
, and if (who knows, also known as the Khan spirit) Extinguished from the nose to the tongue
, the flavor element appears.
Sweet element, salt element, sour element, bitter element, unsalted element, fade element, spicy element, mellow element, umami
element, and if (who knows, also known as the Khan spirit) From the tongue to the body
, there will appear the dart element, the soft
element, the sharp element, the sharp element, the hard element, the soft element, the tea element, the pain element. Hungry element, full element, hot element, cold
element, cold element. The comfort element, the wind element blows in, the wind element blows out, the sick
element, and if (who knows, also known as the Khan spirit) From the image of Khanth to the name of Khanth
, there will be a Dharmadhyaksha
element. Elemental wants to see. Element didn't want to see, Element wanted to hear. Element didn't want to hear
, elemental wanted to wedge flavor. Elemental doesn't want to wedge flavor. The element wants to be right, the phassa
element doesn't want to be right, the sensual element, the toss element, the mohad
element, the gothon element, the hate element, the kead element, the malice element, the hesitant element. Elemental wondered.
The Qingchang element, the sad element, the jealous element, the anxiety element, the irritability
element, the lingering element, the irony element. The impatient element, the penitentiary
element, the discouraged element. Elemental dissatisfied Skeptical element, terror element Elemental lethargy Little element of mind.
The sad element, the initiation element, the daring element, the interest element. The sorry element, the ugly element, the valiant element, the hate element, the sleeping element. The element is unconscious. The awakening element, the thinking
element, the mess element, the distress element, the hate nest element, the depressed element. The miserable element, the offending element. Elemental vengeance Elemental chuckled. That's Lam Khajjai. Element wants to know
, elemental doesn't want to know, elemental sorry, element worries. Element Huang, Element Bore Awkward
element, hurt element, sting element, kan element, want to scratch element, chaos element, fung san element, satiating element, satiating element. The morale element, the seepage element, the eye element. The present
element, the kheel element, the terror element, the panic element, the trance element, the past element, the future element. The element is confused, the element wants to leave, the element does not want to leave, the element is doubtful,
the element does not want to take, the element does not like, the light element, the empty element, the airy element, the passive element, the calm element, the still element. The element is overwhelming, the element wants to do, the element I don't want to do, the alai element, the Aworn element, the Suk element, the satire element, the tha.Tukasem Prida element, Papatsorn element, Somnas element, Somnas element, Chum chum chum element, lonely element, joy element, tired
element, joy element, joy element, joy element, joy element. Pramod element, cheerful element, glad element. The element thinks us, the element thinks him, the element is pleasurable, the element is delightful, the element of heart swells up.
The psychopathic learner will see millions of emotional elements, both caused by motocross and both not caused by karma, both caused by the five organics (eyes, ears, nose, tongue, body, sixth
mind, but who really has the wisdom to inform that these are not us, but they are the right things we know, if not the same one as us
. Enough is enough here. Passarai will come, ok. Not opposed, not entrenched
, but when unconscious, it is immediately stupid, that it is
immediately seized upon as one and another
: supposes that (our minds or our minds) are not. Set outside the earth in the middle of an empty awakening and a state of dharma, the parable is no different from the stars in the moving universe that flow through the mind all the time.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
We all.
Don't let go of your life. It's just karma to persuade him to play like a puppet. If you're going to make merit, eat, keep the canons, and pray. You have to wait for the old karma to be delivered,
the old karma has only 50% influence. The other 50% depends on us doing new karma today.
But we should create karma not black, not white, the result is nirvana, fourth consciousness, four samadhans, five organics, five potions, seven poshjanks, eight
aristocracy, shortened, praying
, #อยากให้อ่านโพสนี้ will understand that it is very simple
, "between birth, death, to
be poor or rich, to be beautiful or handsome
. During this birth to death.
His message is here
: 1.Charity (from giving, from keeping the canons, from praying)
, 2.Mindfulness, remembering the body in the mind today
, 3.Wisdom in seeing that this body is not ours. The other person's
body was not his
. Let us know, happiness, suffering, passive, passing through like a wind blowing our minds.
The cold wind blew past, it felt blissful.
The hot wind blew past, I felt distressed.
The wind wasn't cold, it wasn't hot, it felt dormant.
These three winds, (happy), (suffering), (passive), passed uncharacteristically. Whoever seizes it is gone. Whoever won't seize it will disappear, because there's a duty that's going on,
"Whoever accumulates the opinion that it's "happy", it's coming again. We'll be observers watching "that happy" disappear.
The pleasure was like a cold wind. We will be conscious as observers. Look, happy, it's gone.
Whoever accumulates the frequent opinion that it is "distressing" it comes again. We'll be observers watching "that distress" disappear.
The distress was hot. We'll be conscious as observers, watch it disappear
, #ผู้ที่เจริญภาวนา It's sobering, it looks distressing, and it's that he who is born doesn't die in vain. I'm not born into playing around in vain.
Is being born not a sublime substance at all.
The Buddha, he called it, "the void man," is the one who was born void life"
, #กายนี้เจริญไปหาความตายแท้ๆ
. The monk then flourished to death in a yellow
cloth. Secularists also flourished to death in folklore
garments. The workers also flourished to death in workers' garments
. The rich also flourish to death in good clothes in big houses, with rich money.
The poor then flourished to death in the poor
. Every tree is born to death.
So what are the greatest benefits of this life that should be made available?
Before this life counts down, because it's already counted down since birth, like a time
bomb, oh....
Don't let go of your life. It's just karma to persuade him to play like a puppet. If you're going to make merit, eat, keep the canons, and pray. You have to wait for the old karma to be delivered,
the old karma has only 50% influence. The other 50% depends on us doing new karma today.
But we should create karma not black, not white, the result is nirvana, fourth consciousness, four samadhans, five organics, five potions, seven poshjanks, eight
aristocracy, shortened, praying
, #อยากให้อ่านโพสนี้ will understand that it is very simple
, "between birth, death, to
be poor or rich, to be beautiful or handsome
. During this birth to death.
His message is here
: 1.Charity (from giving, from keeping the canons, from praying)
, 2.Mindfulness, remembering the body in the mind today
, 3.Wisdom in seeing that this body is not ours. The other person's
body was not his
. Let us know, happiness, suffering, passive, passing through like a wind blowing our minds.
The cold wind blew past, it felt blissful.
The hot wind blew past, I felt distressed.
The wind wasn't cold, it wasn't hot, it felt dormant.
These three winds, (happy), (suffering), (passive), passed uncharacteristically. Whoever seizes it is gone. Whoever won't seize it will disappear, because there's a duty that's going on,
"Whoever accumulates the opinion that it's "happy", it's coming again. We'll be observers watching "that happy" disappear.
The pleasure was like a cold wind. We will be conscious as observers. Look, happy, it's gone.
Whoever accumulates the frequent opinion that it is "distressing" it comes again. We'll be observers watching "that distress" disappear.
The distress was hot. We'll be conscious as observers, watch it disappear
, #ผู้ที่เจริญภาวนา It's sobering, it looks distressing, and it's that he who is born doesn't die in vain. I'm not born into playing around in vain.
Is being born not a sublime substance at all.
The Buddha, he called it, "the void man," is the one who was born void life"
, #กายนี้เจริญไปหาความตายแท้ๆ
. The monk then flourished to death in a yellow
cloth. Secularists also flourished to death in folklore
garments. The workers also flourished to death in workers' garments
. The rich also flourish to death in good clothes in big houses, with rich money.
The poor then flourished to death in the poor
. Every tree is born to death.
So what are the greatest benefits of this life that should be made available?
Before this life counts down, because it's already counted down since birth, like a time
bomb, oh....
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#กรรมที่ทําให้พบคนรักไม่ถูกใจ, we're together and we're in trouble. There's a reason to be frequently or compatible with feelings. Start as enemies, stare, exploit or snatch each other. There is a dilemma of having a descendant: having faith, different beliefs. There are lower canons. There's kindness and sacrifice, and wisdom. Deciding to love each other for shallow reasons like wanting to have sex with each other, or just because of their pleasing appearance, or just to make life look perfect, or just because of financial reasons, etc.,
#กรรมที่ทําให้พบคนรักที่เข้ากันได้อย่างสนิทแน่นแฟ้น
Willing to stay until death, and noon to meet again in the next incarnation, namely:
Having faith, a faith that is equal. There is a tie-in canon. There is equal sacrifice
, and there is equal wisdom. It's called talking to each other because the beliefs are not entirely different. It's all agreed upon, all agreed upon. It's just that they're not exploiting each other. This type of lover is often seen as a soulmate or permanent partner, which already exists in nature. If the cause is exhausted, the result is exhausted according to
the #การเป็นผู้ค้าขายได้กําไรนั้น, causing a number of factors
, such as sharp eye contact, knowing how to supply the products that consumers want. Wisely, set the price to get a break-even profit without the customer's mindset. It also builds credibility, such as paying debts by appointment, as well as raising families and servants to live happily. There is no conflict or disarray in affairs.
However, there is also old karma as a special aid, which insures goodwill in the trade, that is, to volunteer with somnath that if you need anything to tell. When somna asks for it, it is arranged according to the will, as if chosen as a merchant, it will always sell profitably. But if you give more than you want, you will get a higher profit than you expect. On the other hand, if somna tells you not to fulfill the request
, it will not be profitable to trade as hoped. Even more so if you pretend to forget. Not to give as you asked.
As it were, there was only one
loss. According to the book Karma Games, p. 121
(in addition, the canon is also involved in good trade, as the Buddha said, "Silena Phokasampata" means that the canon is a commodity, or a canon that causes it to be accompanied by a commodity
, because the mind that comprises the canon is pure. Attract good energy.
Like a nice solid container.
The container is the canon, the rainwater is the commodity.
The more if the merchants keep the canons, the better.
One that shouldn't be wrong is Aninnatana. Take others with the symptoms of thieves
, and should be absolutely truthful with their own words, so that they have the dignity
to speak.
#กรรมที่ทําให้พบคนรักที่เข้ากันได้อย่างสนิทแน่นแฟ้น
Willing to stay until death, and noon to meet again in the next incarnation, namely:
Having faith, a faith that is equal. There is a tie-in canon. There is equal sacrifice
, and there is equal wisdom. It's called talking to each other because the beliefs are not entirely different. It's all agreed upon, all agreed upon. It's just that they're not exploiting each other. This type of lover is often seen as a soulmate or permanent partner, which already exists in nature. If the cause is exhausted, the result is exhausted according to
the #การเป็นผู้ค้าขายได้กําไรนั้น, causing a number of factors
, such as sharp eye contact, knowing how to supply the products that consumers want. Wisely, set the price to get a break-even profit without the customer's mindset. It also builds credibility, such as paying debts by appointment, as well as raising families and servants to live happily. There is no conflict or disarray in affairs.
However, there is also old karma as a special aid, which insures goodwill in the trade, that is, to volunteer with somnath that if you need anything to tell. When somna asks for it, it is arranged according to the will, as if chosen as a merchant, it will always sell profitably. But if you give more than you want, you will get a higher profit than you expect. On the other hand, if somna tells you not to fulfill the request
, it will not be profitable to trade as hoped. Even more so if you pretend to forget. Not to give as you asked.
As it were, there was only one
loss. According to the book Karma Games, p. 121
(in addition, the canon is also involved in good trade, as the Buddha said, "Silena Phokasampata" means that the canon is a commodity, or a canon that causes it to be accompanied by a commodity
, because the mind that comprises the canon is pure. Attract good energy.
Like a nice solid container.
The container is the canon, the rainwater is the commodity.
The more if the merchants keep the canons, the better.
One that shouldn't be wrong is Aninnatana. Take others with the symptoms of thieves
, and should be absolutely truthful with their own words, so that they have the dignity
to speak.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Rosento Neva Gopeti
Rosheva Na Gujjati
Rokanang Sensualityathanang
Rokahantang Namamihang Putho
Etena Sajjavat Houtuvo Jaiyamangalang
Which Buddha? He is not angry with those who are angry with Him, nor does He sway anger at those who are angry. I humbly humble him, who has eradicated all diseases of the way, sensuality, etc.,
with this verbal truth. May auspicious victory be given to all animals.
Rosheva Na Gujjati
Rokanang Sensualityathanang
Rokahantang Namamihang Putho
Etena Sajjavat Houtuvo Jaiyamangalang
Which Buddha? He is not angry with those who are angry with Him, nor does He sway anger at those who are angry. I humbly humble him, who has eradicated all diseases of the way, sensuality, etc.,
with this verbal truth. May auspicious victory be given to all animals.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#วิบากกรรมของผู้ทําทานแล้วเสียดาย In Once Upon a Time Lord Psentigosal went to the Prophet, and said that he had come late, because this morning, the rich man, in Saviour, who was childless, had died. No heirs can be found.
She was then ordered to carry the treasure to the royal court. She then prostrated the history of this millionaire, that although he was a millionaire, he was a stingy man, when he was alive, never made merit to eat, refused to spend even for himself.
The food eaten each day includes graveyards and pickle juice, and the clothes you wear are cheap clothes. The passenger car is an old car. Once he's extinguished the history of millionaires. The Prophet spoke to the king and the people who gathered to hear the Dharma, to the former incarnation of this millionaire, who even then was born a millionaire as well: One day, the king and the people gathered to hear the Dharma, the former incarnation of this millionaire, who even then became a millionaire, said: One day,
the king was born a millionaire. The Individual Buddha stood in front of the millionaire's house. The millionaire had told his wife to bring something to the Buddha. The wife thought that for a long time her husband would allow her to give anyone anything, so she put a good meal into the buddha's bat. When he walked back to see the Buddha again, he looked at his bat. Seeing only good food in the bat, he thought
, "The slaves or laborers eat this food better, for they have eaten this food, will do the work for us, and they will eat it and they will sleep. Our food is wasted,"
said the millionaire, who also has a brother who is a millionaire. Wanting to take over all his brother's possessions. And when his brother died, he confiscated all of his brother's possessions because of the charity of offering food to the Buddha, making him a millionaire in the present incarnation, but because of the charity that his wife had given good food to the Buddha, he did not want to pay any wealth for himself
, and because of the result of the charity that killed his nephew for the sake of treasure. He'd been going to hell for a long time, and because of the rest of the karma. He was confiscated for the royal possessions. The millionaire's behavior was like, "The old merit is gone, and the new merit is not accumulated, and upon his death, goes to the throes of the great morrow. Lord Psentigosal, having extinguished the prophet's words, said,
"My God, this is a heavy karma, when there are many, but not on their own. When the Buddha, like him, is in a nearby temple, there is no merit in karma."
The Prophet said:
"It is true that the Mahabharat, the name of the wise, has sought nirvana, and the lust which arises because of the dwelling of the sorrows, will kill them for a long time,"
the Prophet then said. This spell, Bhokha
, kills the wise
, but does not kill the seeker. A wise
man kills himself like he kills someone else
because of his soaring cravings
.
The owner of the house can remove any container. That container would have been useful to him. As for things that weren't carried away, they burned in that fire. The world (i.e., among animals) old and deadly burned, I think, should be removed (which is a commodity) by giving, because eating the object that the person has given, the name of which is removed, and
eating the object that the person has given is happy as a result, which is not yet given. Thieves can also rob. The king also forfeited. Fires can still burn, or can be lost. Incidentally, a person must leave the body with the living thing with the dead.The wise know this, and then use it and give it alms. Once it has been given and used as it should, it will not be tiqin, access to a heavenly place."
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Gothon time, it's hard to speak out and be charitable
, gothon
time, easy to speak out and then be charitable
. Gothon time, it's
hard to articulate. The audience feels good too.
Gothon
Time It's easy to say. The listener feels bad.
Gothic
time, hard to articulate, is a proverb.
Gothon
Time It's easy to say, and then it's a proverbial infidelity.
When gothons
are hard to articulate, it's a friendly word.
Gothon
Time It's easy to say, it's
an embarrassing
word. If someone bullies gothons, like goths as firewood,
come and scold us
. If we goth, that means we have already taken tinder from his heart,
so it is like there is a fire, a scorching heart within, like in his
heart, which is a very
dangerous mental germ, because when it is with someone, any speech is sinful, such as speaking satirically hurting the hearts of others. Damn,
what will be done
in sinful ways, such as killing him
, what will be thought of as sinful
, such as vengeance, cursing, breaking his shin, breaking his
leg, so we should extinguish this gothic fire.
By not adding more
tinder, but adding cold water to it,
as if in us there is a bonfire burning inside, and we do not transmit it: firewood, dry wood. Twigs, leaf litter hay waste, Don't add it.
Finally, it slowly extinguished itself.
Adding cold water is our consciousness. Shedding out a stream of mercy. Pouring out
the stream of phlegmatic ubeks, it would be not to add tinder,
and pour it with cold water was the water of brahmacharya
. In Buddhist
times Brahmins ask : "Lord Kotom, what do you kill and live in peace?"
Buddha A: "A person kills the Goths, and then shall live in bliss, Brahmin."
, gothon
time, easy to speak out and then be charitable
. Gothon time, it's
hard to articulate. The audience feels good too.
Gothon
Time It's easy to say. The listener feels bad.
Gothic
time, hard to articulate, is a proverb.
Gothon
Time It's easy to say, and then it's a proverbial infidelity.
When gothons
are hard to articulate, it's a friendly word.
Gothon
Time It's easy to say, it's
an embarrassing
word. If someone bullies gothons, like goths as firewood,
come and scold us
. If we goth, that means we have already taken tinder from his heart,
so it is like there is a fire, a scorching heart within, like in his
heart, which is a very
dangerous mental germ, because when it is with someone, any speech is sinful, such as speaking satirically hurting the hearts of others. Damn,
what will be done
in sinful ways, such as killing him
, what will be thought of as sinful
, such as vengeance, cursing, breaking his shin, breaking his
leg, so we should extinguish this gothic fire.
By not adding more
tinder, but adding cold water to it,
as if in us there is a bonfire burning inside, and we do not transmit it: firewood, dry wood. Twigs, leaf litter hay waste, Don't add it.
Finally, it slowly extinguished itself.
Adding cold water is our consciousness. Shedding out a stream of mercy. Pouring out
the stream of phlegmatic ubeks, it would be not to add tinder,
and pour it with cold water was the water of brahmacharya
. In Buddhist
times Brahmins ask : "Lord Kotom, what do you kill and live in peace?"
Buddha A: "A person kills the Goths, and then shall live in bliss, Brahmin."
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Rare images include a picture of a grandfather's crown. Luang Daddy
1.He P.A.Payutto
2.Luang Pu Ring
3.Luang Daddy Buddhist Slave
4.Luang Pu Man
5. Luang Daddy Cha
Good Lord. It's
not a condo, a hotel, or a hundred-story, thousand-storey building.
1.He P.A.Payutto
2.Luang Pu Ring
3.Luang Daddy Buddhist Slave
4.Luang Pu Man
5. Luang Daddy Cha
Good Lord. It's
not a condo, a hotel, or a hundred-story, thousand-storey building.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Includes hundreds of PDF titles. I'm going to read it and study it. Download Links: http://bit.ly/2bh913N
Includes hundreds of PDF titles
. I'm going to read it and study it.
Download Links:
http://bit.ly/2bh913N
. I'm going to read it and study it.
Download Links:
http://bit.ly/2bh913N
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Parents are the strongest
reflections of our karma, #ควรอ่านนะจะได้ปฏิบัติถูกต่อท่าน
, if you don't give back to your parents at all, what' going to be like?
If you ever thought that karma was done to your parents, it wasn't much.
Let's change your mind.
Because when I get the results straight.
It's heartbreaking about posterity.
Karma means :physical, verbal, and mental actions)
motocross means: effect.
Motocross+Karma means: the consequences of karmic actions, such as
: Physical • Is that if we goth and put our feet on our mother's
feet, and then immediately become physically successful, there will be sins,
many times greater sins than putting our feet on other people's mothers.
Verbal • If we scold you with anger, the Gothon
will immediately succeed as verbal karma, there will be sin, a sin
that is many times greater than scolding the mother of others.
Mentally • It's about having a malice bond with you. Think of the evil against you with your heart. Unforgivable
• Because parents are the root of life
, if they don't nourish the roots, life is hard to flourish.
• The weight of good karma you do to your parents
will clearly result in a slump
. Even if the current incarnation is played by bad old karma
, it will be helped
to ease the weight as appropriate
: To ask who is required to think of parents
, one must answer that nature is defined
, and buried in the realization that knowing parents is a high-minded property.
People know if they have a high heart or a low
heart, and it's easy to remember how important it is for parents to remember how important it
is to be a parent, "because parents can live without you
, but you can't live without your parents."
• For parents, it's a special exception, no matter how
good and bad it may be, if doing it to you and them results in happiness and prosperity
. Because it's called knowing people, it's called rewarding, it's called using debts that should be
used
, as long as you don't use debts as long
as life is full of pressure
. • When using parental debt with happiness
. There's joy,
the pressure is polar opposite.
is to become a boost to higher ground.
• Since the parents and the Arhats are big
things, what does the Supreme Grace do to them on a regular basis
? Thus, it yielded a consistent effect throughout his life in the following incarnations.
• Fostering parents
or benefactors to live comfortably
will be a
guarantee that both this nation and the next
. will flourish in making a living even more
, with both inheriting from the elderly
. Not to be hijacked or to have cause to lose an unreasonable
legacy : this is a principle that reflects that.
Everyone is the heir to their karma,
everyone is the heir to their own karma.
. .
But if it's ungrateful, this is going to be a heavy penalty.
Whatever it takes to flourish, it will turn into an
unexpected slump
: Gratitude Even if inherited, it falls into the midst of a scramble.
Or even if the treasure
doesn't perish, it becomes a hot thing to possess.
It's not a susB. Treasures inspired by old
merits, without new merits of gratitude, to keep the peace
• If ever you think that karma has been done to your parents, it is not so much.
Let's change your mind.
Because when I get the results straight.
It's a heartbreaking thing about posterity
, and I remember the scene that the bastards were experiencing.
It's something that's been done to my parents.
Perhaps it's too late to solve anything.
It's been a long time coming.
• The penalty of head-to-head presses used a lot of people to sedate slaves.
It's also lighter, pressing the head of the parent with a dirty mind, seeing the parents as the servant
, and pressing the head using the whole nation
. It could have been roughly the same weight as the Arhat press.
I knew it for a while.
• Karma thrown into a low
family. Must be an inevitable kind of servant. Struggling not to survive,
it includes pressing the head of the Almighty. Press the head using the parents
, or press the head using a lot of people.
I mean, there's a stretch of thinking.
Have an arrogant, prideful heart.
Hold rights or take advantage of opportunities that are in a position of superiority.
Place the power to use people with their hearts to think about persecution.
• Parents are the root of your being.
People can
nourish their roots to grow, or at least change for the better.
it's about making yourself glorious.
Think across the shot better.
Don't be afraid of the sin of quarreling with your parents
, let's be afraid of not having merit from having a part to cool down your parents!
.
• Thinking about raising parents to be happy both physically and mentally.
It's half-hearted.
If it's going to be rewarded in a commensurate way.
You also have to have a chance.
Chances are your father and/or mother still have no place for themselves
: knowledge, faith in karma and karma
. There's no consensus yet.
There's no settling in the canon
yet, and you can persuade
them to come to believe in karma
, train them to eat until they don't give up, and then you can be convinced to lose something.
Practice misbehavior and feel severe
guilt, so that's why you're
rewarded. • One of the special natures of your use of merit debt
is that the higher the debt, the more you use it back commensurately
. You'll get an enormous positive score.
The weight of good karma you do to your parents will clearly result in a slump
. Even if the current incarnation is played by bad old karma
, it will be helped.
Ease the weight to be reasonably light.
• If you don't give back to your parents at all.
Instead, your child will do the reclaiming duties.
Is your karma going to attract those who will be the washers?
And no gratitude. If you don't have children, roll over your debt to the next life in the next game.
On the other hand.
If you have children, then it is not responsible to take good care of your wife.
It could mean deferring repayment of old debts.
It must be sorted out that your child may owe your
. But you too may have owed him a debt before (and most likely will).
If he comes to collect the debt, then do not use
it. The next incarnation, you have a high right to be born to irresponsible parents <b1.152>, raised in a throwaway
fashion, or deposited with someone else, raised until you are abysmal and have problems from a young age.
• Buddha to repay his parents
' grace. The true refuge is the understanding of the Dharma.
But that we should make ourselves pray
to .
Because the Buddha said:
We have karma as a race, there is karma as a birthplace
, so don't be less than happy, and don't be smitten
with the old karma that sent us to live with our parents, good or bad, in today's incarnation.
What kind of parents do you want next time
, let's behave like that for the rest of your life, and
that's the choice. New species options provided
.
It's good to raise children.
It must be very important to take into account that
those are living beings, how do we give them life?
When the time comes to roll back to our eyes, our lives are also like that.
• Nature forces people to want to have children
, unless they want to be free.
I still can't
afford to live, I don't feel like I'm as strong as my dad.
Lack of tenderness like a mother
~ besides that..
Those who have accumulated so much prestige in liberation
at the last incarnation will not want to have children
, even if they can raise themselves. Qualify as a father and mother
: Having children has not yet been judged to be meritorious or sinful.
If you're doing a lot of comfort, it's a good thing.
So there's a meritocracy that's a meritocracy
for people
. • What do we do good or bad with?
I'll see myself most clearly when you do it with us.
If you don't pay him alimony, we'll get rolled over again
• You don't have the right to expect what you look like.
But he had every right to expect
how gentle your face looked at him
at the time of his submission. • Mother-child conflict is
a global problem. It is not considered sinful.
But we just don't think or talk to each other with tosses or anger
, for parents
, if you're raising your child what you want them to be.
You'll never get to know your child
, or your
true identity.
We should speak to good parents.
Let you understand who we
are, so that you don't have to argue with each other, speak with cause and effect
. • The Buddha said:
Everyone has karma as a birthplace, so karma will know
and understand what kind of parents need to be allocated to the child
. It's not like we want any kind of kid and there's a way to get it.
• Merit asking for the best children, the most
effective thing I've seen in many ways
, is to do it with the intention of:
If any angel wants to come to merit, to the canon, to pray.
We're going to be born to
• No child is stubborn
. Only children don't understand that.
Why
do adults ask to do that? Because adults aren't patient enough to explain it.
• The child will be interested in every answer he doubts
, but will ignore every teaching that creates a suspicion.
• Outdated teaching immerses children in the past
, cutting-edge teaching makes children want to build the future
, modern teaching puts children in the present
• Puts children in trouble, and the world will have more problems than that.
And the world will have people trying to get rid of the problem.
Dangtrin
http://www.facebook.com/Dungtrin
reflections of our karma, #ควรอ่านนะจะได้ปฏิบัติถูกต่อท่าน
, if you don't give back to your parents at all, what' going to be like?
If you ever thought that karma was done to your parents, it wasn't much.
Let's change your mind.
Because when I get the results straight.
It's heartbreaking about posterity.
Karma means :physical, verbal, and mental actions)
motocross means: effect.
Motocross+Karma means: the consequences of karmic actions, such as
: Physical • Is that if we goth and put our feet on our mother's
feet, and then immediately become physically successful, there will be sins,
many times greater sins than putting our feet on other people's mothers.
Verbal • If we scold you with anger, the Gothon
will immediately succeed as verbal karma, there will be sin, a sin
that is many times greater than scolding the mother of others.
Mentally • It's about having a malice bond with you. Think of the evil against you with your heart. Unforgivable
• Because parents are the root of life
, if they don't nourish the roots, life is hard to flourish.
• The weight of good karma you do to your parents
will clearly result in a slump
. Even if the current incarnation is played by bad old karma
, it will be helped
to ease the weight as appropriate
: To ask who is required to think of parents
, one must answer that nature is defined
, and buried in the realization that knowing parents is a high-minded property.
People know if they have a high heart or a low
heart, and it's easy to remember how important it is for parents to remember how important it
is to be a parent, "because parents can live without you
, but you can't live without your parents."
• For parents, it's a special exception, no matter how
good and bad it may be, if doing it to you and them results in happiness and prosperity
. Because it's called knowing people, it's called rewarding, it's called using debts that should be
used
, as long as you don't use debts as long
as life is full of pressure
. • When using parental debt with happiness
. There's joy,
the pressure is polar opposite.
is to become a boost to higher ground.
• Since the parents and the Arhats are big
things, what does the Supreme Grace do to them on a regular basis
? Thus, it yielded a consistent effect throughout his life in the following incarnations.
• Fostering parents
or benefactors to live comfortably
will be a
guarantee that both this nation and the next
. will flourish in making a living even more
, with both inheriting from the elderly
. Not to be hijacked or to have cause to lose an unreasonable
legacy : this is a principle that reflects that.
Everyone is the heir to their karma,
everyone is the heir to their own karma.
. .
But if it's ungrateful, this is going to be a heavy penalty.
Whatever it takes to flourish, it will turn into an
unexpected slump
: Gratitude Even if inherited, it falls into the midst of a scramble.
Or even if the treasure
doesn't perish, it becomes a hot thing to possess.
It's not a susB. Treasures inspired by old
merits, without new merits of gratitude, to keep the peace
• If ever you think that karma has been done to your parents, it is not so much.
Let's change your mind.
Because when I get the results straight.
It's a heartbreaking thing about posterity
, and I remember the scene that the bastards were experiencing.
It's something that's been done to my parents.
Perhaps it's too late to solve anything.
It's been a long time coming.
• The penalty of head-to-head presses used a lot of people to sedate slaves.
It's also lighter, pressing the head of the parent with a dirty mind, seeing the parents as the servant
, and pressing the head using the whole nation
. It could have been roughly the same weight as the Arhat press.
I knew it for a while.
• Karma thrown into a low
family. Must be an inevitable kind of servant. Struggling not to survive,
it includes pressing the head of the Almighty. Press the head using the parents
, or press the head using a lot of people.
I mean, there's a stretch of thinking.
Have an arrogant, prideful heart.
Hold rights or take advantage of opportunities that are in a position of superiority.
Place the power to use people with their hearts to think about persecution.
• Parents are the root of your being.
People can
nourish their roots to grow, or at least change for the better.
it's about making yourself glorious.
Think across the shot better.
Don't be afraid of the sin of quarreling with your parents
, let's be afraid of not having merit from having a part to cool down your parents!
.
• Thinking about raising parents to be happy both physically and mentally.
It's half-hearted.
If it's going to be rewarded in a commensurate way.
You also have to have a chance.
Chances are your father and/or mother still have no place for themselves
: knowledge, faith in karma and karma
. There's no consensus yet.
There's no settling in the canon
yet, and you can persuade
them to come to believe in karma
, train them to eat until they don't give up, and then you can be convinced to lose something.
Practice misbehavior and feel severe
guilt, so that's why you're
rewarded. • One of the special natures of your use of merit debt
is that the higher the debt, the more you use it back commensurately
. You'll get an enormous positive score.
The weight of good karma you do to your parents will clearly result in a slump
. Even if the current incarnation is played by bad old karma
, it will be helped.
Ease the weight to be reasonably light.
• If you don't give back to your parents at all.
Instead, your child will do the reclaiming duties.
Is your karma going to attract those who will be the washers?
And no gratitude. If you don't have children, roll over your debt to the next life in the next game.
On the other hand.
If you have children, then it is not responsible to take good care of your wife.
It could mean deferring repayment of old debts.
It must be sorted out that your child may owe your
. But you too may have owed him a debt before (and most likely will).
If he comes to collect the debt, then do not use
it. The next incarnation, you have a high right to be born to irresponsible parents <b1.152>, raised in a throwaway
fashion, or deposited with someone else, raised until you are abysmal and have problems from a young age.
• Buddha to repay his parents
' grace. The true refuge is the understanding of the Dharma.
But that we should make ourselves pray
to .
Because the Buddha said:
We have karma as a race, there is karma as a birthplace
, so don't be less than happy, and don't be smitten
with the old karma that sent us to live with our parents, good or bad, in today's incarnation.
What kind of parents do you want next time
, let's behave like that for the rest of your life, and
that's the choice. New species options provided
.
It's good to raise children.
It must be very important to take into account that
those are living beings, how do we give them life?
When the time comes to roll back to our eyes, our lives are also like that.
• Nature forces people to want to have children
, unless they want to be free.
I still can't
afford to live, I don't feel like I'm as strong as my dad.
Lack of tenderness like a mother
~ besides that..
Those who have accumulated so much prestige in liberation
at the last incarnation will not want to have children
, even if they can raise themselves. Qualify as a father and mother
: Having children has not yet been judged to be meritorious or sinful.
If you're doing a lot of comfort, it's a good thing.
So there's a meritocracy that's a meritocracy
for people
. • What do we do good or bad with?
I'll see myself most clearly when you do it with us.
If you don't pay him alimony, we'll get rolled over again
• You don't have the right to expect what you look like.
But he had every right to expect
how gentle your face looked at him
at the time of his submission. • Mother-child conflict is
a global problem. It is not considered sinful.
But we just don't think or talk to each other with tosses or anger
, for parents
, if you're raising your child what you want them to be.
You'll never get to know your child
, or your
true identity.
We should speak to good parents.
Let you understand who we
are, so that you don't have to argue with each other, speak with cause and effect
. • The Buddha said:
Everyone has karma as a birthplace, so karma will know
and understand what kind of parents need to be allocated to the child
. It's not like we want any kind of kid and there's a way to get it.
• Merit asking for the best children, the most
effective thing I've seen in many ways
, is to do it with the intention of:
If any angel wants to come to merit, to the canon, to pray.
We're going to be born to
• No child is stubborn
. Only children don't understand that.
Why
do adults ask to do that? Because adults aren't patient enough to explain it.
• The child will be interested in every answer he doubts
, but will ignore every teaching that creates a suspicion.
• Outdated teaching immerses children in the past
, cutting-edge teaching makes children want to build the future
, modern teaching puts children in the present
• Puts children in trouble, and the world will have more problems than that.
And the world will have people trying to get rid of the problem.
Dangtrin
http://www.facebook.com/Dungtrin
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
It's not like life's success. It's their own actions today, not a fuss because of one
old karma, meditating for years, never getting you magic, clairvoyance. It's clairvoyant, because it's inconsistent, and because the cravings are huge.
When I do, the craving for it is reduced
, but it's free, so it's going to happen.
The mind, when it is still, is powerful
. Meditation The key is mental training, it's mental, it's running, it's mental. If we practice it often, our minds will be stagnant. Once stagnant, there is a vacancy. Once that's the case, then. That's where there's going to be tremendous power.
The truth of meditation is to lay, to empty
, the visions we see, the false Maya, don't go astray, believe, and seize it.
When you see it, know it, know, see, let go, and keep busy.
Like grandfathers or hermits. What did he train? I didn't practice taking anything. He meditates only to be free.
When passions take over, take over that Gu's body, then degenerate immediately.
Advanced subjects are to dominate mindfulness at any time of emotions, both sleeping and waking. This is what he calls high concentration, walking, eating, sitting, sleeping, mindfulness. Dominate, perceive emotions, not slip. This is called high meditation. When this kind of emotion can be achieved, wisdom is born, it is known. Let go, breathe in, exhale, and extinguish. Really? It stopped before I could breathe, it was in the middle of it, it was emotional.
It can be degenerate, like having a hermit. It's high, but it's just that it's passed. The woman was lying on her clothes, her consciousness lost in her mood, and she was lost, and her consciousness was gone. See? This is very important, remember.
The practice of praying must be done frequently, do not give a long break.
What are the worldly responsibilities, it's done.
The dharma goes hand in hand, so let's see fit. Don't be too tight, talk to someone you don't know about,
or slack off until you have to start counting 1 all the time
. Don't forget that mercy, kindness, mutita, ubekkha, brahma, vihara, these 4 verses are directly supportive of meditation.
If you don't like anyone, stop pondering, look at him with kindness
. As my grandfather once said, we people, people, people, things that don't like each other, forgive him.
Look with kindness. If you can't figure out how to do it, think, "It's okay."
Do it often, think this way often, and the mind gets used to forgiving.
People in this world, swimming, dying, are born, and suffer. Experience different stories in different worlds.
So the habits are not the same, so the mind thinks differently. It's normal
, it's going to be like a single heart, it's impossible.
Ubek's legs were phlegmatic.
Alone, he was born already suffering.
This is even more pitiful to him, we can be kind to him, to court him, to be better, to make him better, to make him less miserable.
Meditating should be east-facing. The sun darts up, which media to turn to?
It's the same to follow the way the sun rises, and the way the sun goes down.
Ariya, in his Buddhist days, walked in this direction.
He meditated, turning his head,
#ธรรมะ Mr. Bajay
, compiled by The Poster.
old karma, meditating for years, never getting you magic, clairvoyance. It's clairvoyant, because it's inconsistent, and because the cravings are huge.
When I do, the craving for it is reduced
, but it's free, so it's going to happen.
The mind, when it is still, is powerful
. Meditation The key is mental training, it's mental, it's running, it's mental. If we practice it often, our minds will be stagnant. Once stagnant, there is a vacancy. Once that's the case, then. That's where there's going to be tremendous power.
The truth of meditation is to lay, to empty
, the visions we see, the false Maya, don't go astray, believe, and seize it.
When you see it, know it, know, see, let go, and keep busy.
Like grandfathers or hermits. What did he train? I didn't practice taking anything. He meditates only to be free.
When passions take over, take over that Gu's body, then degenerate immediately.
Advanced subjects are to dominate mindfulness at any time of emotions, both sleeping and waking. This is what he calls high concentration, walking, eating, sitting, sleeping, mindfulness. Dominate, perceive emotions, not slip. This is called high meditation. When this kind of emotion can be achieved, wisdom is born, it is known. Let go, breathe in, exhale, and extinguish. Really? It stopped before I could breathe, it was in the middle of it, it was emotional.
It can be degenerate, like having a hermit. It's high, but it's just that it's passed. The woman was lying on her clothes, her consciousness lost in her mood, and she was lost, and her consciousness was gone. See? This is very important, remember.
The practice of praying must be done frequently, do not give a long break.
What are the worldly responsibilities, it's done.
The dharma goes hand in hand, so let's see fit. Don't be too tight, talk to someone you don't know about,
or slack off until you have to start counting 1 all the time
. Don't forget that mercy, kindness, mutita, ubekkha, brahma, vihara, these 4 verses are directly supportive of meditation.
If you don't like anyone, stop pondering, look at him with kindness
. As my grandfather once said, we people, people, people, things that don't like each other, forgive him.
Look with kindness. If you can't figure out how to do it, think, "It's okay."
Do it often, think this way often, and the mind gets used to forgiving.
People in this world, swimming, dying, are born, and suffer. Experience different stories in different worlds.
So the habits are not the same, so the mind thinks differently. It's normal
, it's going to be like a single heart, it's impossible.
Ubek's legs were phlegmatic.
Alone, he was born already suffering.
This is even more pitiful to him, we can be kind to him, to court him, to be better, to make him better, to make him less miserable.
Meditating should be east-facing. The sun darts up, which media to turn to?
It's the same to follow the way the sun rises, and the way the sun goes down.
Ariya, in his Buddhist days, walked in this direction.
He meditated, turning his head,
#ธรรมะ Mr. Bajay
, compiled by The Poster.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross dee has created the Rattanakosin-era bhikkhun group.
Phra Mongkolchai Kittisopho, don't be lost in motocross, welcome, Phra Mongkolchai Kittisopho, don't get lost in motocross. Enter Rattanakosin's Bhikku.
Monk Mongkolchai Kittisopon Don't Get Lost Motocross has created a group of Rattanakosin-era monks.
Phra Mongkolchai Kittisopho, don't be lost in motocross, welcome, Phra Mongkolchai Kittisopho, don't get lost in motocross. Enter Rattanakosin Monks
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Believe it or not, we humans have time to accumulate. It's only 13,687 days
*Those who read this article to the end will feel that each minute has passed. How precious, precious, and meaningful it is, and we can't go back to the times we let go of forever.*
When the Buddha lived. The age of man in that era was 100 years, the Buddha said. Human life expectancy lapses every 100 years, human age decreases by 1 year when Buddha passed away 2,500 years ago, so the life expectancy of humans today has gone down to 25 years
. The average age of humans in modern times from 1957 to today 2005 is 75 years from birth to death. If counting time as days is 27,375 days, if counting in weeks is 3,600 weeks, if counting in months is 900 months, if counting in hours is 657,000 hours, if the minutes are 39,420,000 minutes, if the second count is 2,365,200,000 seconds, then if we count 1 to 2,365,200,000,
then we are old enough. The equation is
(60 seconds x 60 minutes x 24 hours x 365 days x 75 years = 2,365,200,000), or another equation could be used (
60 seconds x 60 minutes x 24 hours x 30 days x 12 months x 75 years = 2,332,800,000) The numbers are not the same as above, since some months have 28 days, some months have 29 days, some months have 30 days, some months have 31 days, not exactly, but they are similar between 2 equations
. Humans will spend an average of 8-12 hours/day sleeping (excluding daytime sleep), so we'll only
have half the actual time to spend. When we don't count the time we sleep, from birth to death we only have 13,687 days, or 1,800 weeks, or 450 months, or 328,500 hours, or 19,710,000 minutes, or 1,182,600,000 seconds (just 1 to 1,182,600,000, we're old). The more time we get sick and have to fall on pillows and mats, the more time we waste.
Humans in this world don't have to be old. It doesn't have to be old, it's going to die first at any time, depending on the karma of the past, some people die in their mother's belly. Some die at 7 hours old, some die at 7 days old, some die at 7 weeks old, some die at 7 months old, some die at 7 years old. If you think you're going to turn 75, that's extremely reckless (it's such a stupid idea). Human life is minimal. Let's not underestimate it, let's do charity as supplies, but there are some human beings who like to say, "Wait, let's
give it to you and then make merit. " What karma makes you think so, and how do you know, that your former nation may have committed some kind of karma? Until that karma catches up in this nation or now, where you may die, you may have a heart attack, maybe a stroke, or die for one reason or another. Karma has been allocated since you were "incarnated" from the previous incarnation, until you came to "fertilize" it in this incarnation, when, on what day you would die. At any given time, every human being dies at any time. All places, as the saying goes, "When it's your turn, wawai shivawan, toothpicks, gums, pushing tigers to death."
In 100 years, this blind turtle will come up and breathe once and have this turtle's neck fit into the loop, which is very difficult or almost impossible (the probability is less than 0.00000001 %)
.The merits of
the past, such as giving, keeping the canons, and praying,
once they are born human, will be met with 4 more difficulties, the four most difficult of which, as shown by the Buddha, are
: 1) Being born a human being (Pink continent refers to the entire human world, not Nepal-India.)
The emergence of Buddha in Kapp (modern times called "Bhatrakkapp" refers to Kapp having five Buddhas enlightened: Lord Gusanatha, Lord Gonakomna, Kassapa, Lord Kotoma, and Sri Ariya. future tense)
3) Being born in a country where Buddhism is
enshrined 4) studying Buddhism (the core is the "mindfulness 4" prayer, considering the body-veda-mind-dharma as every emotion in everyday life, until the birth of "Epistemology 16", which leads us to become "Sodaban").
We've now acquired all four things, four difficulties converging, which is the rarest. Are we going to let this kind of good opportunity pass by (there are still a lot of blind-eyed humans who look normal, like nothing happened, which is a shame).) Wise men like us should hurry to merit charity as much as possible, and the acquisition of merit according to the Tripitaka has 10 of the following (called merit modality 10)
1) eating myi, the merits accomplished by bribery
2). Silmai Merit accomplished by preserving the canons
3) Praying, merits accomplished by praying (the growth of "mindfulness 4" until "epistemology 16")
4) the merits accomplished by the presence of a humble
person 5) Waiyavajmai Merit accomplished by axing the axe helps in affairs like
6). Pattitamai Merit accomplished by giving merit
section 7) Pattanumotnamai Merit accomplished with merit
8). Thammam Suan Myi Merit accomplished by listening to the 9th Dharma
). Dhammadanaya Merit accomplished by performing
sermons 10). (Believe that sin-boon has, hell-heaven has, this nation has, the buddha has-sri-ariyamtriy, believes that wealth cannot be carried away--cannot be taken away only by charity, the human body is for the creation of merit--not for happiness).
Don't let each day be wasted on blind-eyed nonsense. If dying like a blind-eyed man never accumulates merit, he must be born in Abyssum (Hell-Monster-Prete-Brute). If you die like a wise man, you will be born in the Suktibhumi (man-theologian-brahma-world). Wise people should know that there are 10 other types of merit for the wise to choose to do according to their wise and hospitable nature.
This human world is not a place where humans will settle permanently, it's just an exam field. Let's be there for a while. When you finish the exam, you have to leave, using the merit-sin result as a measure of whether you can take the exam or fail it. if you want to seek true and relatively lasting happiness. You have to score a lot of points (the score is charity) and you'll be born into the "theology", a world of true happiness and a long life expectancy beyond counting. but if you want superior mental peace... You have to take the exam to score even more (the score is "Genesis" or "Genesis" or higher), and
you'll be born into the "Brahma World". But we can only take it for granted: merit-sin.
Wise ye, please consider that.Y sought wealth. In spite of knowing that we can't be brought in, are we wasting our time in vain? The rich die, the poor die. Why don't we spend as much time as possible on charity, which is considered a wealthy estate?
Please make the most of each minute of time in this world, because we have little time left to match the difficulties that have arisen on this planet. If we don't rush to merit charity as much as possible. I don't know how long, how many, how many, how If you're reckless, let each day pass with nonsense, pass with quintessential stories. This time, you may have been human for the last time.
!!!
*Before it's too late. You've had time to really do charity your whole life without counting just 1,800 weeks or 450 months of bedtime (or just us counting 1 to 1,182,600,000, we're dead), please use as much time as you have, !!!*
**Let's leave it to you to think about. When the soul leaves the body, it comes to regret that when I was alive I never had any merit, so I think it's too late. I had to bend my head to accept karma in hell from the karmic sins I had committed during my time as a human being. I don't know how long, how many, how many, how
So I tried to find words to console myself. The law of karma is a natural law, it bears fruit naturally. Even if you can find a word to console you, Tang himself can't escape the law of karma.
To sow such a seed, it must work like that, to grow a mango, it must be a mango fruit, you will come and say, "Is mango in your heart?" What karma you created, you have to take that karma. You have the right not to believe, but the law of karma is not dependent on your beliefs. Time, the law of karma, it bears fruit. It doesn't come to ask you whether you believe or don't believe***
"Yana 16", which would lead to a "Sodhaban" level of personhood.
Thank you for coming from www.bp.or.th/webboard/index.php?topic=14172.0%3Bwap2.
*Those who read this article to the end will feel that each minute has passed. How precious, precious, and meaningful it is, and we can't go back to the times we let go of forever.*
When the Buddha lived. The age of man in that era was 100 years, the Buddha said. Human life expectancy lapses every 100 years, human age decreases by 1 year when Buddha passed away 2,500 years ago, so the life expectancy of humans today has gone down to 25 years
. The average age of humans in modern times from 1957 to today 2005 is 75 years from birth to death. If counting time as days is 27,375 days, if counting in weeks is 3,600 weeks, if counting in months is 900 months, if counting in hours is 657,000 hours, if the minutes are 39,420,000 minutes, if the second count is 2,365,200,000 seconds, then if we count 1 to 2,365,200,000,
then we are old enough. The equation is
(60 seconds x 60 minutes x 24 hours x 365 days x 75 years = 2,365,200,000), or another equation could be used (
60 seconds x 60 minutes x 24 hours x 30 days x 12 months x 75 years = 2,332,800,000) The numbers are not the same as above, since some months have 28 days, some months have 29 days, some months have 30 days, some months have 31 days, not exactly, but they are similar between 2 equations
. Humans will spend an average of 8-12 hours/day sleeping (excluding daytime sleep), so we'll only
have half the actual time to spend. When we don't count the time we sleep, from birth to death we only have 13,687 days, or 1,800 weeks, or 450 months, or 328,500 hours, or 19,710,000 minutes, or 1,182,600,000 seconds (just 1 to 1,182,600,000, we're old). The more time we get sick and have to fall on pillows and mats, the more time we waste.
Humans in this world don't have to be old. It doesn't have to be old, it's going to die first at any time, depending on the karma of the past, some people die in their mother's belly. Some die at 7 hours old, some die at 7 days old, some die at 7 weeks old, some die at 7 months old, some die at 7 years old. If you think you're going to turn 75, that's extremely reckless (it's such a stupid idea). Human life is minimal. Let's not underestimate it, let's do charity as supplies, but there are some human beings who like to say, "Wait, let's
give it to you and then make merit. " What karma makes you think so, and how do you know, that your former nation may have committed some kind of karma? Until that karma catches up in this nation or now, where you may die, you may have a heart attack, maybe a stroke, or die for one reason or another. Karma has been allocated since you were "incarnated" from the previous incarnation, until you came to "fertilize" it in this incarnation, when, on what day you would die. At any given time, every human being dies at any time. All places, as the saying goes, "When it's your turn, wawai shivawan, toothpicks, gums, pushing tigers to death."
In 100 years, this blind turtle will come up and breathe once and have this turtle's neck fit into the loop, which is very difficult or almost impossible (the probability is less than 0.00000001 %)
.The merits of
the past, such as giving, keeping the canons, and praying,
once they are born human, will be met with 4 more difficulties, the four most difficult of which, as shown by the Buddha, are
: 1) Being born a human being (Pink continent refers to the entire human world, not Nepal-India.)
The emergence of Buddha in Kapp (modern times called "Bhatrakkapp" refers to Kapp having five Buddhas enlightened: Lord Gusanatha, Lord Gonakomna, Kassapa, Lord Kotoma, and Sri Ariya. future tense)
3) Being born in a country where Buddhism is
enshrined 4) studying Buddhism (the core is the "mindfulness 4" prayer, considering the body-veda-mind-dharma as every emotion in everyday life, until the birth of "Epistemology 16", which leads us to become "Sodaban").
We've now acquired all four things, four difficulties converging, which is the rarest. Are we going to let this kind of good opportunity pass by (there are still a lot of blind-eyed humans who look normal, like nothing happened, which is a shame).) Wise men like us should hurry to merit charity as much as possible, and the acquisition of merit according to the Tripitaka has 10 of the following (called merit modality 10)
1) eating myi, the merits accomplished by bribery
2). Silmai Merit accomplished by preserving the canons
3) Praying, merits accomplished by praying (the growth of "mindfulness 4" until "epistemology 16")
4) the merits accomplished by the presence of a humble
person 5) Waiyavajmai Merit accomplished by axing the axe helps in affairs like
6). Pattitamai Merit accomplished by giving merit
section 7) Pattanumotnamai Merit accomplished with merit
8). Thammam Suan Myi Merit accomplished by listening to the 9th Dharma
). Dhammadanaya Merit accomplished by performing
sermons 10). (Believe that sin-boon has, hell-heaven has, this nation has, the buddha has-sri-ariyamtriy, believes that wealth cannot be carried away--cannot be taken away only by charity, the human body is for the creation of merit--not for happiness).
Don't let each day be wasted on blind-eyed nonsense. If dying like a blind-eyed man never accumulates merit, he must be born in Abyssum (Hell-Monster-Prete-Brute). If you die like a wise man, you will be born in the Suktibhumi (man-theologian-brahma-world). Wise people should know that there are 10 other types of merit for the wise to choose to do according to their wise and hospitable nature.
This human world is not a place where humans will settle permanently, it's just an exam field. Let's be there for a while. When you finish the exam, you have to leave, using the merit-sin result as a measure of whether you can take the exam or fail it. if you want to seek true and relatively lasting happiness. You have to score a lot of points (the score is charity) and you'll be born into the "theology", a world of true happiness and a long life expectancy beyond counting. but if you want superior mental peace... You have to take the exam to score even more (the score is "Genesis" or "Genesis" or higher), and
you'll be born into the "Brahma World". But we can only take it for granted: merit-sin.
Wise ye, please consider that.Y sought wealth. In spite of knowing that we can't be brought in, are we wasting our time in vain? The rich die, the poor die. Why don't we spend as much time as possible on charity, which is considered a wealthy estate?
Please make the most of each minute of time in this world, because we have little time left to match the difficulties that have arisen on this planet. If we don't rush to merit charity as much as possible. I don't know how long, how many, how many, how If you're reckless, let each day pass with nonsense, pass with quintessential stories. This time, you may have been human for the last time.
!!!
*Before it's too late. You've had time to really do charity your whole life without counting just 1,800 weeks or 450 months of bedtime (or just us counting 1 to 1,182,600,000, we're dead), please use as much time as you have, !!!*
**Let's leave it to you to think about. When the soul leaves the body, it comes to regret that when I was alive I never had any merit, so I think it's too late. I had to bend my head to accept karma in hell from the karmic sins I had committed during my time as a human being. I don't know how long, how many, how many, how
So I tried to find words to console myself. The law of karma is a natural law, it bears fruit naturally. Even if you can find a word to console you, Tang himself can't escape the law of karma.
To sow such a seed, it must work like that, to grow a mango, it must be a mango fruit, you will come and say, "Is mango in your heart?" What karma you created, you have to take that karma. You have the right not to believe, but the law of karma is not dependent on your beliefs. Time, the law of karma, it bears fruit. It doesn't come to ask you whether you believe or don't believe***
"Yana 16", which would lead to a "Sodhaban" level of personhood.
Thank you for coming from www.bp.or.th/webboard/index.php?topic=14172.0%3Bwap2.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
That's why it's important to know that the inner eyetana is impermanent.
That's why you know that the inner eye is the eye. Noon.
That's why it's known.
The inner eye is impermanent ear.
That smell is why you know that
. The inner eye is an impermanent nose.
It's
a taste. It's why it's known that the inner eye is the impermanent tongue.
It's the outward aye, it's
that dart. It's why it's known that the inner eye is this body is impermanent.
It's the external ayatna.
It's why it's known that the inner eye is impermanent
. That's why the spirit is impermanent.
That promise would be the reason to know that the soul is impermanent.
That conjugation of thoughts would be to know that the soul is impermanent, omnipresent, and anachronistic.
The external eyetana is also the reason to tell
, but the inner aytana is impermanent, it is all anatta.
It's an internal aye, it's telling.
It's all impermanent, it's anatta, it's
#ก๊อปวาง.
That's why you know that the inner eye is the eye. Noon.
That's why it's known.
The inner eye is impermanent ear.
That smell is why you know that
. The inner eye is an impermanent nose.
It's
a taste. It's why it's known that the inner eye is the impermanent tongue.
It's the outward aye, it's
that dart. It's why it's known that the inner eye is this body is impermanent.
It's the external ayatna.
It's why it's known that the inner eye is impermanent
. That's why the spirit is impermanent.
That promise would be the reason to know that the soul is impermanent.
That conjugation of thoughts would be to know that the soul is impermanent, omnipresent, and anachronistic.
The external eyetana is also the reason to tell
, but the inner aytana is impermanent, it is all anatta.
It's an internal aye, it's telling.
It's all impermanent, it's anatta, it's
#ก๊อปวาง.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
"Anakami is a pacifist
.
Not a wrecker."
Skitakami monks are also not tinsels.
It's just practiced not to flex."
The same goes for Sodaban.
Lord Ariya, you are only treated to not flex."
If you still want to be, that's it.
On the way back to Ariya, what's
the point of tinsel?
Let's practice to stop flexing
#เตือนตน
.
Not a wrecker."
Skitakami monks are also not tinsels.
It's just practiced not to flex."
The same goes for Sodaban.
Lord Ariya, you are only treated to not flex."
If you still want to be, that's it.
On the way back to Ariya, what's
the point of tinsel?
Let's practice to stop flexing
#เตือนตน
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
People in this world have their minds sent their minds to different directions. Which way is the best way to go?
Think about which way to go, which way to live.
Some say science is a good way to go, and I'm pouring it all out.
Some say Buddhism is a good way to go.
Give it all up
, but he's doing it.
Follow him and society will take it. Whether it's among friends.
It's
because you don't know what it is, what it is
, what it is. I don't understand the truth. Even I, God, I still don't understand the ultimate truth.
Now, loki's dharma
is very
strong: like
seeing him dress up in a car, wanting to struggle with his wife
, seeing him take a wife, wanting to take a wife like him
, seeing him take a husband, wanting to take a husband like him
. Seeing as he had a girlfriend, he wanted to have a girlfriend like him.
Seeing him have a rank, I want to have a rank like him
. Seeing him as rich, wanting to be as rich as he
is, and so on,
or shortening
, is the right of entry, attachment, in the external eye, is the image, the anchor of the voice. The smells, the flavors, the darts, the dharmas, the dharmas,
and the aytanas within.
The unique part has a single professor.
it's the Dharmadhyaksha, the Lokutara itself.
If shortened, it is out of form, sound, smell, taste, dart, dharma, out of enlightenment. The eyes, ears, nose, tongue, body, mind
, are fairly outdone
, which is very
interesting, and bizarre, wonderful,
that there's this kind of dharma too.
This is a separate category of dharmas in all worlds. All religions are two parts, there is a mundane, there is a mundane.
According to him, those who are born to teach this kind of Dharma are rare, namely the Buddha Kotama.
As for the dharma, there are plenty of piles in the world.
The wise have to make a choice.
Where to proceed mentally?
There is an entry party with an exit party.
If the exit is free, he said, it's blissful, immortal.
If the entry, he said, is unbearable to all nations
, he said
, we have all been born countless times, more than the grain of earth or sand in the world.
How much soil or grain of sand in the world exists?
How many million tablets? It's a nation where we've been born even more.
Blows away from what seizes all nations.
Dharmadhyaksha is going to be born dead. Not finished is infinite at all.
It is to be born and then not die. Name of Nirvana (Amata,Nirvana,Vimut,Viraka,Asangata)
That's it.
If you choose to leave, don't delay
, because the antithesis of the instructor is gone. The Buddha has passed 2,559 years.
Eat food, feed the body so that the mental process is possible.
"
One external, one inside.
The body cracked, destroyed.
The mind accumulates seeing the trinity.
How many times, he said, it's why the nation's supply has been shortened, supply has loosened.
It's near nirvana.
It's called immortality, or nirvana
, #วิจารธรรมของโลก
:What are you thinking?
Think about which way to go, which way to live.
Some say science is a good way to go, and I'm pouring it all out.
Some say Buddhism is a good way to go.
Give it all up
, but he's doing it.
Follow him and society will take it. Whether it's among friends.
It's
because you don't know what it is, what it is
, what it is. I don't understand the truth. Even I, God, I still don't understand the ultimate truth.
Now, loki's dharma
is very
strong: like
seeing him dress up in a car, wanting to struggle with his wife
, seeing him take a wife, wanting to take a wife like him
, seeing him take a husband, wanting to take a husband like him
. Seeing as he had a girlfriend, he wanted to have a girlfriend like him.
Seeing him have a rank, I want to have a rank like him
. Seeing him as rich, wanting to be as rich as he
is, and so on,
or shortening
, is the right of entry, attachment, in the external eye, is the image, the anchor of the voice. The smells, the flavors, the darts, the dharmas, the dharmas,
and the aytanas within.
The unique part has a single professor.
it's the Dharmadhyaksha, the Lokutara itself.
If shortened, it is out of form, sound, smell, taste, dart, dharma, out of enlightenment. The eyes, ears, nose, tongue, body, mind
, are fairly outdone
, which is very
interesting, and bizarre, wonderful,
that there's this kind of dharma too.
This is a separate category of dharmas in all worlds. All religions are two parts, there is a mundane, there is a mundane.
According to him, those who are born to teach this kind of Dharma are rare, namely the Buddha Kotama.
As for the dharma, there are plenty of piles in the world.
The wise have to make a choice.
Where to proceed mentally?
There is an entry party with an exit party.
If the exit is free, he said, it's blissful, immortal.
If the entry, he said, is unbearable to all nations
, he said
, we have all been born countless times, more than the grain of earth or sand in the world.
How much soil or grain of sand in the world exists?
How many million tablets? It's a nation where we've been born even more.
Blows away from what seizes all nations.
Dharmadhyaksha is going to be born dead. Not finished is infinite at all.
It is to be born and then not die. Name of Nirvana (Amata,Nirvana,Vimut,Viraka,Asangata)
That's it.
If you choose to leave, don't delay
, because the antithesis of the instructor is gone. The Buddha has passed 2,559 years.
Eat food, feed the body so that the mental process is possible.
"
One external, one inside.
The body cracked, destroyed.
The mind accumulates seeing the trinity.
How many times, he said, it's why the nation's supply has been shortened, supply has loosened.
It's near nirvana.
It's called immortality, or nirvana
, #วิจารธรรมของโลก
:What are you thinking?
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a post in the group: Dharma Prasad. Sai Luang Pu Man
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#พุทธศาสนาได้รับรางวัลศาสนาที่ดีที่สุดในโลก On July 15, 2009
, subject: Buddhism won the best religion in the world
award 15
Jul 2009
, Tribune de Geneve.
It is the best religion in the world.
The Internation Coalition for the
Advancement of Religious
and Spirituality (ICARUS)
, based in Geneva, Switzerland, voted
to award the "Best Religion in the World" to Buddhist society.
More than 200 religious leaders from all spiritual organizations
voted for the award.
At one of the roundtable meetings, it was worth noting that
Many religious leaders have voted
for Buddhism rather than their own religion, although
there are a minority of Buddhists on this committee.
The following will be comments from some of the committee members,
Johnne Hult. ICARUS's director of research said,
"It's not surprising that Buddhists have won this
award, because Buddhists have never had a religious war with anyone.
This is different from other religions, which seem to keep guns in the
closet, in case God makes a mistake.
I have never seen Buddhists in these people's armies."
Practice the Dharma as he (other religions) teaches.
It has never been found in other
religions. Reverend Ted O Shanghnessy, a
Catholic bishop, said in Belfast: "Although I love
, and profess, catholicism, I feel
It's uncomfortable that we teach people to love each other, but when it's
their turn to kill human beings together, it's claimed to
be God's will. For this reason, I am asking for a resolution
for Buddhists."
A Muslim monk from Pakistan named Tal Bin Wassad
said through an interpreter, "Even though I am a strict
Muslim, I don't understand why there needs to be outrage and shed blood
. By religion, instead of negotiating agreements.
On a person-to-individual level,"
Bin Wassad, a Pakistani member of ICARUS
, continued
. In fact, some of my good friends are Buddhists
, Robbi Shmuel Wassestein. Said Jerusalem: "Sure.
I love Judaism, and I think it's a great
religion. In the world, but it's true.
I practice Vipassana every day before my
Jewish prayers.
However, there is one problem that ICARUS does not know
who to give this award to, because all Buddhists say no
. I want that award.
When asked why is Buddhist society in Burma?
Refusing to accept the award, Burma's
Bhante Ghurata Hanta said, "We appreciate this award, but we consider this
award to be of all nations
, and the Buddha is already in the hearts of all Buddhists,"
Grochlichen said. In other words, we will continue to try to connect
with Buddhists and will let you know. when
(Note, originally in English)
#จาก oknation.nationtv.tv/blog/pierra/2009/10/26/entry-1
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a photo with the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
The Buddha knew the goodness of animals, that there were different things. Not the same. Habits are different.
When he was a monk, He knew that there was such a hospitableness, so he raised Khan 5 to perform, namely Anatta lak while formulating, because it suits all 5 monks.
Show that dharma and then attain all the arhats.
When I went to please the three brothers. His servant, 1,000,
raised Aytana 12 to perform.
Show that dharma and then break free of all the arhats.
LuangPulau Khempatho Dharma Dharma
Dharmayatna
( Ayatna 12 )
Invites to listen
or download it to the machine
https://youtu.be/gS2mnEQgfvI
Download .MP3
at https://www.dropbox.com/s/ilw09ug8bcwvpin/ Luang Pu Luo%3A%3AA.mp3?dl=0&m
When he was a monk, He knew that there was such a hospitableness, so he raised Khan 5 to perform, namely Anatta lak while formulating, because it suits all 5 monks.
Show that dharma and then attain all the arhats.
When I went to please the three brothers. His servant, 1,000,
raised Aytana 12 to perform.
Show that dharma and then break free of all the arhats.
LuangPulau Khempatho Dharma Dharma
Dharmayatna
( Ayatna 12 )
Invites to listen
or download it to the machine
https://youtu.be/gS2mnEQgfvI
Download .MP3
at https://www.dropbox.com/s/ilw09ug8bcwvpin/ Luang Pu Luo%3A%3AA.mp3?dl=0&m
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a photo with the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
These four things are for the existence of the beasts, or that, to courtesy the animals. The four things are
(1) some rough, somewhat fine,
(2) phassa,
(3) manoeuvre,
(4) spirit.
These 4 foods are for the existence of all animal daemons, or that, to courtesy the animals.
Monk Molyipakkuna asked, "O Lord, who
prospers ! The Lord Chancellor replied, "That is a problem that should not be a problem at all : we do not say that 'a person swallows' as follows: if we have said that 'a person shall swallow', then this is a problem, which should be asked, 'Who is it, swallow (which spirit) my God ?' as follows. Deuteronomy In that problem, there is, 'The spirit, there is for the emergence of a new world. When the bhuta (singularity) exists, the sala yatna is a factor, so there is a phassa (touch)', as follows".
"That's a problem that shouldn't be a problem at all : we don't say "person touches" as follows: If we say "person, touch" as follows, that's the problem in this verse, which should be asked, "Who touches? My Lord ? " I do not say so, if any one should ask us, who does not say so, "Phassami, for what is a factor? My God, that's going to be a problem. The word deuteronomy that should be deuteronomed in that problem is "Because there is a salamana as a factor,
there is a phassa;
That's a problem that shouldn't be a problem at all : we shouldn't say "a person feels
emotionally" as follows: If we've said that "a person feels emotionally" as follows, then that's a problem in this verse, which should be asked, "Who feels for emotions, my God ? " We don't say that, if anyone will ask us. Those who don't say so, like, "Because there's a factor, there's a magic, my God ?" then that's going to be a problem, that should be a problem. The deuteronomy that should be deuteronomic in that problem is "Because there is a veneration as a factor, there is magic, there is lust (craving)", as follows.
"O Lord, whoever it is, I want to. My God, that's
a problem that shouldn't be a problem at all : it doesn't say "a person wants" as follows: If we've said "a person wants to", that's a problem in this verse, which should be asked, "Who wants it?" My Lord ?" then we do not say so, if any one should ask us, who does not say so, "For what is a factor of lust? My God, that's going to be a problem. The deuteronomy that should be deuteronomic in that problem is that "because there is a veneration as a factor,
there is lust; "O Lord, whoever is adhering, my Lord , that's
a problem that shouldn't be a problem at all : we don't say, "A person, hold on."- If we had said "a person would adhere to it" that would be a problem. In this verse, it should be asked, "Well, who is it, hold on, my Lord ? " If one were to ask us who did not say so, "For what is a factor, there is a preconceived notion, my Lord ?" then that would be a problem that should be a problem. The word that should be indifferent to that problem is that there is a nation, "Because there is lust as a factor, there is preconceivedness
; For there is a quenching of the phassa; Sokapritheva, all the sorrows of the Upayas, therefore extinguished : the extinguishment of all this affliction, shall have, with this symptom, as follows
:
__
Recipe 2 Paragraph Food Sangyutt Tales, Fairy Tales. S. 16/15/31, addressed to the monks, at Chetwan.
Aggregator's Note : This whole formula implies that there is no person who devours the spirit. There is no person who owns eyetana. There is no person who commits a disastrous act. There's no person who's pretty good. There is no person who wants to be lustful, there is no person who holds on to it, only one's antisemitic nature is a factor. It's only a matter of time before they're late.
(1) some rough, somewhat fine,
(2) phassa,
(3) manoeuvre,
(4) spirit.
These 4 foods are for the existence of all animal daemons, or that, to courtesy the animals.
Monk Molyipakkuna asked, "O Lord, who
prospers ! The Lord Chancellor replied, "That is a problem that should not be a problem at all : we do not say that 'a person swallows' as follows: if we have said that 'a person shall swallow', then this is a problem, which should be asked, 'Who is it, swallow (which spirit) my God ?' as follows. Deuteronomy In that problem, there is, 'The spirit, there is for the emergence of a new world. When the bhuta (singularity) exists, the sala yatna is a factor, so there is a phassa (touch)', as follows".
"That's a problem that shouldn't be a problem at all : we don't say "person touches" as follows: If we say "person, touch" as follows, that's the problem in this verse, which should be asked, "Who touches? My Lord ? " I do not say so, if any one should ask us, who does not say so, "Phassami, for what is a factor? My God, that's going to be a problem. The word deuteronomy that should be deuteronomed in that problem is "Because there is a salamana as a factor,
there is a phassa;
That's a problem that shouldn't be a problem at all : we shouldn't say "a person feels
emotionally" as follows: If we've said that "a person feels emotionally" as follows, then that's a problem in this verse, which should be asked, "Who feels for emotions, my God ? " We don't say that, if anyone will ask us. Those who don't say so, like, "Because there's a factor, there's a magic, my God ?" then that's going to be a problem, that should be a problem. The deuteronomy that should be deuteronomic in that problem is "Because there is a veneration as a factor, there is magic, there is lust (craving)", as follows.
"O Lord, whoever it is, I want to. My God, that's
a problem that shouldn't be a problem at all : it doesn't say "a person wants" as follows: If we've said "a person wants to", that's a problem in this verse, which should be asked, "Who wants it?" My Lord ?" then we do not say so, if any one should ask us, who does not say so, "For what is a factor of lust? My God, that's going to be a problem. The deuteronomy that should be deuteronomic in that problem is that "because there is a veneration as a factor,
there is lust; "O Lord, whoever is adhering, my Lord , that's
a problem that shouldn't be a problem at all : we don't say, "A person, hold on."- If we had said "a person would adhere to it" that would be a problem. In this verse, it should be asked, "Well, who is it, hold on, my Lord ? " If one were to ask us who did not say so, "For what is a factor, there is a preconceived notion, my Lord ?" then that would be a problem that should be a problem. The word that should be indifferent to that problem is that there is a nation, "Because there is lust as a factor, there is preconceivedness
; For there is a quenching of the phassa; Sokapritheva, all the sorrows of the Upayas, therefore extinguished : the extinguishment of all this affliction, shall have, with this symptom, as follows
:
__
Recipe 2 Paragraph Food Sangyutt Tales, Fairy Tales. S. 16/15/31, addressed to the monks, at Chetwan.
Aggregator's Note : This whole formula implies that there is no person who devours the spirit. There is no person who owns eyetana. There is no person who commits a disastrous act. There's no person who's pretty good. There is no person who wants to be lustful, there is no person who holds on to it, only one's antisemitic nature is a factor. It's only a matter of time before they're late.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a photo with the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
"As we continue to know the mind, our main aim is that we want to see a change in the body of the mind. We don't pray for body or mind to be happy, or to stay where we are. So, body or mind is anything, good or bad, and good and bad will change for us," #คุณแม่ชีอรนุช Santayakorn www.dhamma.com/download/khunmaeoranuch/
"As we continue to know our minds, our main focus is
to stay informed. We want to see a change in the body of mind.
We don't pray for body or mind to be happy, or to stay where we are.
Therefore, the body or mind is anything, good or bad.
Both good and bad will change for us,"
#คุณแม่ชีอรนุช Santayakorn
www.dhamma.com/download/khunmaeoranuch/
to stay informed. We want to see a change in the body of mind.
We don't pray for body or mind to be happy, or to stay where we are.
Therefore, the body or mind is anything, good or bad.
Both good and bad will change for us,"
#คุณแม่ชีอรนุช Santayakorn
www.dhamma.com/download/khunmaeoranuch/
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#พระปัจเจกพุทธเจ้า, too, is taught to break free from aswa passions, but not publicly, not to set up a religion. History of The Susima Individual Buddha In the Buddhist period, when the Buddha went to Paisali. Lord Pimpisara organized a large worship, subdued 2 anvil areas, 8 yochn, sprinkled 5 colors of flowers, just knees, and arranged a tiered, heavy worship. Therefore, when the Buddha first stepped on the ground of Paisali. Heavy rains occurred. The monks sitting in the meeting said it was a miracle. Friends, this Buddha has been with you for years. I haven't seen Her Majesty yet. It was amazing, different people watched, at that time the Buddha was in the cathedral, relying on the clairvoyance of the sorcerer, his majesty listened to the monks talking to each other, they understood, listened to all the stories. So her Majesty came to consider whether, if we went to tell her this story, would it be useful to them? I know when I'm done talking. It's over, it's over. Those of you who listen to them, at least, will receive the Sodhaban to Arhat. Seeing that the benefits were there, King Shinsri went. Once they got there, the monks were paving the asanas, the Aradhana cloths of The King's Sovereign, seated by the Buddha's shriya. The monks had to follow. He knew everything but had to ask, what was she sitting down to talk about? And the monks bowed to him. So His Majesty the King said, Look at the monks. The fact that he flattened the way was good, 8 yochn, sprinkled 5 flowers, and the umbrellas were good, when stepping on the land. It's not the majesty that's fully asceticism and then it's the Buddha, it's not the power of angels or brahmas or nakpadals, but it's the goodness of the past tense of the thakot that merits a little bit, but it's very fruitful. When His Majesty said this, he ceased to exist. When the Buddha said so. All the monks at Aradhana, The King Pratip Kaew, gave a statement of history, so he said that in the past tense, he (still a Bodhisattva, was a baptist) was born in Thaksila, a Brahmin. Later, when Susima grew up at the age of 16, he wanted to study Tripathi because brahmins he considered studying tripathi. If he ended up being a fine Brahmin, the father said that there was a Brahmin as his father's friend in the city. He was very good, and it took him to his father's friend who was a Brahmin. My father's friend, who is a Brahmin, was also very good. Knowing that it was a friend's child, he was willing to teach willingly. Mr. Susima studied sooner rather than later. Graduating early It's very clever. My friend was very glad, very loving, but Mr. Susima was a man of high wisdom. Full prestige When we finished studying tripathi, we came to contemplate that the knowledge we learned was only preliminary, with only the midst of opinion itself, initially seen with the midst, but not the most (the basic is the birth of a human being or an angel, among which is the birth of Brahma, and then the last means that escape from further birth is nirvana, the subject of Brahmins does not exist). Mr. Susima Consider contemplating and then contemplating again, but it's not the end. I can't see when it's going to end my life, that means bastards are born, old, hurt, dead, this is boring. We should not be born, old, hurt, die anyway, it should be knowledge learned, should be free from birth, aging. Hurting The raven dies, so he approaches the master. My uncle, the knowledge I studied here, I saw only preliminarily with the midst, but did not see the most. Can you understand, can you teach me? My adoptive father or uncle said, I can only see that, too. It's only seen in the midst of it, but it's not visible. Susima asked, who would see his father? My father's friend said that the hermit in the forest, the hermit in the forest, saw the best. Susima then went on leave to find a hermit in the forest, but the brahmin truth he thought was a hermit, but the truth was the Buddha. Because it is free time from the Buddha, at the end of one Buddha's religion, there is an individual Buddha attained.Asked about the end of the practice of being born, old, hurt, and dead, the Buddha told our faculty. All of our faculty have studied the end together. Next, it is known as being born, old, hurt, dead, no, only happiness, there is happiness, there is happiness, it is dead, it is out of birth, old, hurt, die, not to be born, old, hurt, to die. Susima asked to study, and the Buddha, who was a senior, said he could study. This is not skimpy, but anyone wants to study. You can study it, so let's study it. You can't tell me now, because you don't dress the same. People studying this subject have to dress the same. If you don't dress the same, you can't study. Because Susima studied the subjects of Brahmins, dressed like Brahmins, the Buddhas considered low knowledge, and Brahmins pretended to be Brahmas, a high gender, a tall family, mana it still existed, so he solved it, he had to dress the same. See if he will or will not, but the truth, the Individual Buddha, is similar to the Buddha. It has a much higher strength than the Arhat, a type of Buddha, but it does not teach anyone publicly. Only those whose faith is needed goes to you. When Mr. Susima listened and then determined, uh!, the priest was ordained, dressed too, he had snatched his hair, his arms were the same, he was procured by the Buddha, and he was determined to study. It took a few days for him to attain to become an individual Buddha, but becoming an individual Buddha was not long in coming. For a few days, you see, about a month to see, you have to nirvana, because you have committed a kind of karma, that makes it short-lived, you have to nirvana, you have to nirvana. That kind of karma is the power of the punishing karma, the panatibat, since the time of the past, it has come after you, the Buddha, the Name of Susima Nirvana. The Buddhas and the inhabitants of Paisali, performed the cremation of his body, and then built a stupa. Build a pagoda like a boycott. Packed with his bones, different people worshipped at that time, it turned out, a Brahmin sangha. Seeing my son for a long time, I missed it, and I went to see a friend. Ask a friend. My son said he had graduated. He wasn't satisfied. He didn't see the best. He asked to study with a hermit in the forest, he went to Paisali, went from Thaksila, to Paisalina, thinking that the people around him might know something. Seeing him gathered together, there was worship, there was a thaksin, tian stupa went in and asked, thinking that the people around him would get some news of our son, and asked, "Here, fathers, mothers, have you heard the news of Susima Manpani? Those people, why wouldn't they know? He was circling his stupa candle. - Susima, is that it? Susima was an individual Buddha from a young age, very young, about 16-17 years old, but his goodness was great, but some karma caused him to nirvana. I'm circling you here. Finish the funeral, make a stupa, use jewelry, and then circle the candles to worship your goodness. The Brahmins heard it, so they cried, grieved. I'm so sorry. He worshipped gunny, he had travelled nothing, so he took his horse-white cloth, and put the sand outside in horse whites, wrapped it in the way, smoothed the way beside the stupa, the sand wool coming. Take a horse-wrapped white cloth. nothing Use a horse white cloth until the path is smooth enough, so that it can't be as good as the road, and then go get a tree with flowers to plant next to it. Then the stupa took the water and burned it, and then there was nothing to do, and the flag took the tiered cloth. The whites made the flag up to the top, and there was an umbrella on it. Go and spread out on top of the stupa. Don't think a spiky stupa would be good. It's not like it's a boycott. His Majesty the Prophet, therefore, said to the monks, "The monks, dukorn, the monks, the little merits of this, are the factors for worship in this day and age, that is, that god Pimpisar is worshipped well. Lord Mahali The lord of Paisali, worshipping well, Naga, throne, angel, brahma, worshipping in large numbers, raising chatter throughout the universe is good, it is majestic in the days when Thakot was born as a Brahmin sangha, worshipping Susima, the Buddha, thus saying, "I am not a saviour."For example, the fact that he smoothed out 8 Yochn was this side, 5 Yochn, 5 Yochn, for a total of 8 Yochn. Scatter the sand, making the path next to the stupa smooth enough. It's not as smooth as the road, but it makes it bumpy. A little bit enough is a nice smooth passage. He said this was a factor, he smoothed the path.8 Yochn, who would walk, and then lived where he planted a flowering tree next to the stupa, worshipping the Buddha, who was named Susima, which was why on two sides, he took 5 flowers and scattered them on the way, about knee high, where we walked. It's good for him to arrange an umbrella for the monks, because he's got an umbrella and spread it on top of the stupa. The fact that he held the flag. Embroidered from the end to the destination on both sides, angels and brahmas and nagas, mani-glass flags, magic flags rely on the white cloth of the horses we go to make flags on the top of the stupa. The first time he arrived, the big rains were a factor in the use of water to pour flowering trees, which contributed to the big rains. When the Buddha finished telling this story, he said, "I'm not going to do it." All the monks attained some sodhaban. Skitakami, and Anakami, and Some Arhat in a row. Listen to you and remember. There's a bit of charity, there's a lot of benefits to it, but we have to worship each other in true faith. May all of you who are good, treat goodness like salt, keep salt, don't let goodness recede (short for Buddha's Book of Sutras before Sleep, preached by the Black Monkey Hermit Father).
#พระปัจเจกพุทธเจ้า, too, can be taught to break free from aswagaments, but not publicly
, not to set up a religion.
History of The Susima Individual Buddha
In the Buddhist period, when the Buddha went to Paisali. Lord Pimpisara organized a large worship, subdued 2 anvil areas, 8 yochn, sprinkled 5 colors of flowers, just knees, and arranged a tiered, heavy worship. Therefore, when the Buddha first stepped on the ground of Paisali. Heavy rains occurred. The monks sitting in the meeting said it was a miracle. Friends, this Buddha has been with you for years. I haven't seen Her Majesty yet. It was amazing, different people watched, at that time the Buddha was in the cathedral, relied on the clairvoyance of the auditorium, his majesty listened to the monks talking to each other, understood, listened to all the stories,
so his majesty came to consider whether we went to tell her this story, would it be useful to them? I know when I'm done talking. It's over, it's over. Those of you who listen to them, at least, will receive the Sodhaban to Arhat. Seeing that the benefits were there, King Shinsri went. Once they got there, the monks were paving the asanas, the Aradhana cloths of The King's Sovereign, seated by the Buddha's shriya. The monks had to follow.
He knew everything but had to ask, what was she sitting down to talk about? And the monks bowed to him. So His Majesty the King said, Look at the monks. The fact that he flattened the way was good, 8 yochn, sprinkled 5 flowers, and the umbrellas were good, when stepping on the land. It's not the majesty that's fully asceticism and then it's the Buddha, it's not the power of angels or brahmas or nakpadals, but it's the goodness of the past tense of the thakot that merits a little bit, but it's very fruitful. When His Majesty said this, he ceased to exist. When the Buddha said so. All the monks at Aradhana, The King Pratip Kaew, gave a statement of history
, so
he said that in the past tense, he (still a Bodhisattva, was a baptist) was born in Thaksila, a Brahmin. Later, when Susima grew up at the age of 16, he wanted to study Tripathi because brahmins he considered studying tripathi. If the end is a fine Brahmin.
The father then said that there were Brahmins who were friends of my father in the city. He was very good, and it took him to his father's friend who was a Brahmin. My father's friend, who is a Brahmin, was also very good. Knowing that it was a friend's child, he was willing to teach willingly. Mr. Susima studied sooner rather than later. Graduating early It's very clever. My friend was very glad, very loving, but Mr. Susima was a man of high wisdom. Full prestige When we finished studying tripathi, we came to contemplate that the knowledge we learned was only preliminary, with only the midst of opinion itself, initially seen with the midst, but not the most (the basic is the birth of a human being or an angel, among which is the birth of Brahma, and then the last means that escape from further birth is nirvana, the subject of Brahmins does not exist).
Mr. Susima Consider contemplating and then contemplating again, but it's not the end. I can't see when it's going to end my life, that means bastards are born, old, hurt, dead, this is boring. We should not be born, old, hurt, die anyway, it should be knowledge learned, should be free from birth, aging. Hurting The raven dies, so he approaches the master. My uncle, the knowledge I studied here, I saw only preliminarily with the midst, but did not see the most. Can you understand, can you teach me? My adoptive father or uncle said, I can only see that, too. It's only seen in the midst of it, but it's not visible. Susima asked, who would see his father? My father's friend said that the hermit in the forest, the hermit in the forest, saw the best. Susima, on leave to find a hermit in the woods
.Rahman, he thought, was a hermit, but the truth was the Buddha. Because it is free time from the Buddha, at the end of one Buddha's religion, there is an individual Buddha attained, and the Buddha is attained. Asked about the end of the practice of being born, old, hurt, and dead, the Buddha told our faculty there. All of our faculty have studied the end together. Next, it is known as being born, old, hurt, dead, no, only happiness, there is happiness, there is happiness, it is dead, it is out of birth, old, hurt, die, not to be born, old, hurt, to die.
Susima asked to study, and the Buddha, who was a senior, said he could study. This is not skimpy, but anyone wants to study. You can study it, so let's study it. You can't tell me now, because you don't dress the same. People studying this subject have to dress the same. If you don't dress the same, you can't study. Because Susima studied the subjects of Brahmins, dressed like Brahmins, the Buddhas considered low knowledge, and Brahmins pretended to be Brahmas, a high gender, a tall family, mana it still existed, so he solved it, he had to dress the same. See if he will or will not, but the truth, the Individual Buddha, is similar to the Buddha. It has a much higher strength than the Arhat, a type of Buddha, but it does not teach anyone publicly. Only those whose faith is needed goes to you. When Mr. Susima listened and then determined, uh!, the priest was ordained, dressed too, he had snatched his hair, his arms were the same, he was procured by the Buddha, and he was determined to study. It took a few days for him to attain to become an individual Buddha, but becoming an individual Buddha was not long in coming. For a few days, you see, about a month to see, you have to nirvana, because you have committed a kind of karma, that makes it short-lived, you have to nirvana, you have to nirvana. That kind of karma is the power of punishable karma, but since the past, it's come after you.
The Buddha is called Susima Nirvana. The Buddhas and the inhabitants of Paisali, performed the cremation of his body, and then built a stupa. Build a pagoda like a boycott. Packed with his bones, different people worshipped at that time.
It turns out that Sangha Brahmins Seeing my son for a long time, I missed it, and I went to see a friend. Ask a friend. My son said he had graduated. He wasn't satisfied. He didn't see the best. He asked to study with a hermit in the forest, he went to Paisali, went from Thaksila, to Paisalina, thinking that the people around him might know something. Seeing him gathered together, there was worship, there was a thaksin, tian stupa went in and asked, thinking that the people around him would get some news of our son, and asked, "Here, fathers, mothers, have you heard the news of Susima Manpani? Those people, why wouldn't they know? He was circling his stupa candle. - Susima, is that it? Susima was an individual Buddha from a young age, very young, about 16-17 years old, but his goodness was great, but some karma caused him to nirvana. I'm circling you here. Finish the funeral, make a stupa, use jewelry, and then circle the candles to worship your goodness. The Brahmins heard it, so they cried, grieved. I'm so sorry. He worshipped gunny, he had travelled nothing, so he took his horse-white cloth, and put the sand outside in horse whites, wrapped it in the way, smoothed the way beside the stupa, the sand wool coming. Take a horse-wrapped white cloth. nothing Use a horse white cloth until the path is smooth enough, so that it can't be as good as the road, and then go get a tree with flowers to plant next to it. Then the stupa took the water and burned it, and then there was nothing to do, and the flag took the tiered cloth. The whites made the flag up to the top, and there was an umbrella on it. Go and spread out on top of the stupa. Don't think a spiky stupa would be good. It's not like it's a boycott.
His Majesty the Prophet, therefore, spoke to the monks.All that, the bhikkhwe, the dukorns, the monks, the little meritocracy that is the factor for worship in this day and age, is that the lord Pimpisar is worshipped well. Lord Mahali The lord of Paisali, worshipping well, Naga, Dharma, angel, Brahma, worshipping in a big way, raising the tiers throughout the universe is good, it is majestic in the days when Thakot was born as a Brahmin sangha, worshipping Susima, the Buddha, thus saying absolutely:
The fact that he smoothed out 8 yochn is this side 5 yochn, the side is 5 yochn, for a total of 8 yochn. Scatter the sand, making the path next to the stupa smooth enough. It's not as smooth as the road, but it makes it bumpy. A little bit enough is a nice smooth passage. He said this was a factor, he smoothed the path.8 Yochn, who would walk, and then lived where he planted a flowering tree next to the stupa, worshipping the Buddha, who was named Susima, which was why on two sides, he took 5 flowers and scattered them on the way, about knee high, where we walked.
It's good for him to arrange an umbrella for the monks, because he's got an umbrella and spread it on top of the stupa
. The fact that he held the flag. Embroidered from the end to the destination on both sides, angels and brahmas and nagas, mani-glass flags, magic flags rely on the white cloth of the horses we go to make flags on the top of the stupa
. The first time he arrived, the big rains were a factor in the use of water to pour flowering trees, which contributed to the big rains.
When the Buddha finished telling this story, he said, "I'm not going to do it." All the monks attained some sodhaban. Skitakami, and Anakami, and Arhat, some in a row
, listen to him and remember it well. There's a bit of charity, there's a lot of benefits to it, but we have to worship each other in true faith. May ye who are good, treat goodness like salt, treat salt.
Don't let the goodness fall away (short for Buddha's Book of Sutras before Sleep, preached by The Black Monkey Hermit Father).
, not to set up a religion.
History of The Susima Individual Buddha
In the Buddhist period, when the Buddha went to Paisali. Lord Pimpisara organized a large worship, subdued 2 anvil areas, 8 yochn, sprinkled 5 colors of flowers, just knees, and arranged a tiered, heavy worship. Therefore, when the Buddha first stepped on the ground of Paisali. Heavy rains occurred. The monks sitting in the meeting said it was a miracle. Friends, this Buddha has been with you for years. I haven't seen Her Majesty yet. It was amazing, different people watched, at that time the Buddha was in the cathedral, relied on the clairvoyance of the auditorium, his majesty listened to the monks talking to each other, understood, listened to all the stories,
so his majesty came to consider whether we went to tell her this story, would it be useful to them? I know when I'm done talking. It's over, it's over. Those of you who listen to them, at least, will receive the Sodhaban to Arhat. Seeing that the benefits were there, King Shinsri went. Once they got there, the monks were paving the asanas, the Aradhana cloths of The King's Sovereign, seated by the Buddha's shriya. The monks had to follow.
He knew everything but had to ask, what was she sitting down to talk about? And the monks bowed to him. So His Majesty the King said, Look at the monks. The fact that he flattened the way was good, 8 yochn, sprinkled 5 flowers, and the umbrellas were good, when stepping on the land. It's not the majesty that's fully asceticism and then it's the Buddha, it's not the power of angels or brahmas or nakpadals, but it's the goodness of the past tense of the thakot that merits a little bit, but it's very fruitful. When His Majesty said this, he ceased to exist. When the Buddha said so. All the monks at Aradhana, The King Pratip Kaew, gave a statement of history
, so
he said that in the past tense, he (still a Bodhisattva, was a baptist) was born in Thaksila, a Brahmin. Later, when Susima grew up at the age of 16, he wanted to study Tripathi because brahmins he considered studying tripathi. If the end is a fine Brahmin.
The father then said that there were Brahmins who were friends of my father in the city. He was very good, and it took him to his father's friend who was a Brahmin. My father's friend, who is a Brahmin, was also very good. Knowing that it was a friend's child, he was willing to teach willingly. Mr. Susima studied sooner rather than later. Graduating early It's very clever. My friend was very glad, very loving, but Mr. Susima was a man of high wisdom. Full prestige When we finished studying tripathi, we came to contemplate that the knowledge we learned was only preliminary, with only the midst of opinion itself, initially seen with the midst, but not the most (the basic is the birth of a human being or an angel, among which is the birth of Brahma, and then the last means that escape from further birth is nirvana, the subject of Brahmins does not exist).
Mr. Susima Consider contemplating and then contemplating again, but it's not the end. I can't see when it's going to end my life, that means bastards are born, old, hurt, dead, this is boring. We should not be born, old, hurt, die anyway, it should be knowledge learned, should be free from birth, aging. Hurting The raven dies, so he approaches the master. My uncle, the knowledge I studied here, I saw only preliminarily with the midst, but did not see the most. Can you understand, can you teach me? My adoptive father or uncle said, I can only see that, too. It's only seen in the midst of it, but it's not visible. Susima asked, who would see his father? My father's friend said that the hermit in the forest, the hermit in the forest, saw the best. Susima, on leave to find a hermit in the woods
.Rahman, he thought, was a hermit, but the truth was the Buddha. Because it is free time from the Buddha, at the end of one Buddha's religion, there is an individual Buddha attained, and the Buddha is attained. Asked about the end of the practice of being born, old, hurt, and dead, the Buddha told our faculty there. All of our faculty have studied the end together. Next, it is known as being born, old, hurt, dead, no, only happiness, there is happiness, there is happiness, it is dead, it is out of birth, old, hurt, die, not to be born, old, hurt, to die.
Susima asked to study, and the Buddha, who was a senior, said he could study. This is not skimpy, but anyone wants to study. You can study it, so let's study it. You can't tell me now, because you don't dress the same. People studying this subject have to dress the same. If you don't dress the same, you can't study. Because Susima studied the subjects of Brahmins, dressed like Brahmins, the Buddhas considered low knowledge, and Brahmins pretended to be Brahmas, a high gender, a tall family, mana it still existed, so he solved it, he had to dress the same. See if he will or will not, but the truth, the Individual Buddha, is similar to the Buddha. It has a much higher strength than the Arhat, a type of Buddha, but it does not teach anyone publicly. Only those whose faith is needed goes to you. When Mr. Susima listened and then determined, uh!, the priest was ordained, dressed too, he had snatched his hair, his arms were the same, he was procured by the Buddha, and he was determined to study. It took a few days for him to attain to become an individual Buddha, but becoming an individual Buddha was not long in coming. For a few days, you see, about a month to see, you have to nirvana, because you have committed a kind of karma, that makes it short-lived, you have to nirvana, you have to nirvana. That kind of karma is the power of punishable karma, but since the past, it's come after you.
The Buddha is called Susima Nirvana. The Buddhas and the inhabitants of Paisali, performed the cremation of his body, and then built a stupa. Build a pagoda like a boycott. Packed with his bones, different people worshipped at that time.
It turns out that Sangha Brahmins Seeing my son for a long time, I missed it, and I went to see a friend. Ask a friend. My son said he had graduated. He wasn't satisfied. He didn't see the best. He asked to study with a hermit in the forest, he went to Paisali, went from Thaksila, to Paisalina, thinking that the people around him might know something. Seeing him gathered together, there was worship, there was a thaksin, tian stupa went in and asked, thinking that the people around him would get some news of our son, and asked, "Here, fathers, mothers, have you heard the news of Susima Manpani? Those people, why wouldn't they know? He was circling his stupa candle. - Susima, is that it? Susima was an individual Buddha from a young age, very young, about 16-17 years old, but his goodness was great, but some karma caused him to nirvana. I'm circling you here. Finish the funeral, make a stupa, use jewelry, and then circle the candles to worship your goodness. The Brahmins heard it, so they cried, grieved. I'm so sorry. He worshipped gunny, he had travelled nothing, so he took his horse-white cloth, and put the sand outside in horse whites, wrapped it in the way, smoothed the way beside the stupa, the sand wool coming. Take a horse-wrapped white cloth. nothing Use a horse white cloth until the path is smooth enough, so that it can't be as good as the road, and then go get a tree with flowers to plant next to it. Then the stupa took the water and burned it, and then there was nothing to do, and the flag took the tiered cloth. The whites made the flag up to the top, and there was an umbrella on it. Go and spread out on top of the stupa. Don't think a spiky stupa would be good. It's not like it's a boycott.
His Majesty the Prophet, therefore, spoke to the monks.All that, the bhikkhwe, the dukorns, the monks, the little meritocracy that is the factor for worship in this day and age, is that the lord Pimpisar is worshipped well. Lord Mahali The lord of Paisali, worshipping well, Naga, Dharma, angel, Brahma, worshipping in a big way, raising the tiers throughout the universe is good, it is majestic in the days when Thakot was born as a Brahmin sangha, worshipping Susima, the Buddha, thus saying absolutely:
The fact that he smoothed out 8 yochn is this side 5 yochn, the side is 5 yochn, for a total of 8 yochn. Scatter the sand, making the path next to the stupa smooth enough. It's not as smooth as the road, but it makes it bumpy. A little bit enough is a nice smooth passage. He said this was a factor, he smoothed the path.8 Yochn, who would walk, and then lived where he planted a flowering tree next to the stupa, worshipping the Buddha, who was named Susima, which was why on two sides, he took 5 flowers and scattered them on the way, about knee high, where we walked.
It's good for him to arrange an umbrella for the monks, because he's got an umbrella and spread it on top of the stupa
. The fact that he held the flag. Embroidered from the end to the destination on both sides, angels and brahmas and nagas, mani-glass flags, magic flags rely on the white cloth of the horses we go to make flags on the top of the stupa
. The first time he arrived, the big rains were a factor in the use of water to pour flowering trees, which contributed to the big rains.
When the Buddha finished telling this story, he said, "I'm not going to do it." All the monks attained some sodhaban. Skitakami, and Anakami, and Arhat, some in a row
, listen to him and remember it well. There's a bit of charity, there's a lot of benefits to it, but we have to worship each other in true faith. May ye who are good, treat goodness like salt, treat salt.
Don't let the goodness fall away (short for Buddha's Book of Sutras before Sleep, preached by The Black Monkey Hermit Father).
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
.ปกก
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้แชร์โพสต์ลงในกลุ่ม: ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#พระพุทธเจ้าทรงใช้อิทธิฤทธิ์, a 16-year-old beautiful woman to show herself alacrity, every prison, Anatta, in front of a monk in the shape of Nanta, to understand that Rup Khan is, alas, every prison, Anatta, like this. Reading this sutra will have an understanding, because the Buddha used ithirit to create a beautiful woman with a beautiful garment, about 16 years old, to be constantly changing, changing non-stop, until oldness appears, until festering appears, and continues to change. " The figure of Nantajak came to our nourishment. What's the sermon like, Alae? It's her comfort," he agreed, "that nanta figure, heavy in form, there's a strong conventional stigma. It's like she's so comfortable with her, like a thorn in a thorn." At the time of her entrance into the temple, a beautifully pictured woman, about 16 years old, dressed in red cloth, adorned with all manner of garments, holding a blow, stood offering blows in a place near him. With the force of power, it's a slam dunk. Only the Prophet and the Rupnantha. He saw the picture of the woman. She entered the temple with all the monks, stood behind the monks, offered the prophet's arms with benjamins, sat in between the monks, looked at the Prophet from his feet, saw the physiognomy of the Prophet, and then with a characteristic, prosperous with a consonant, and then looked at the glory of the moon, and saw a picture of a woman standing in a close place. She looked at the woman, and she looked at (herself), feeling that she was like a raven (who was). I remember the time when (she) saw the finished picture with quite a bit of power. Both of her eyes were dizzy. She had a glorious mind of all the country's physiognomy, "O this woman's hair is beautiful, O forehead is beautiful." There's a sine in that picture. The Prophet knew the profound delight in that picture of her. When he showed the Dharma, he showed the picture to the deceased of a person who was 16 years old, about 20 years old. The nanta looked up, a little weary, "This picture is not like the one before." The Prophet(s) expressed the variation of the woman by order of the order, i.e., the female gave birth once. Middle female Old females Old females are already lamented because they are old. Even she was fed up with that picture. At a time when he was worn out by aging in the same order, he said, "Oh, this picture is gone." Gray hair, cheating back, ribs raised like a bolt. There's a cane in front of him, and he's so fed up. That sequence. The Prophet showed the woman a picture of the woman. It was at that moment. The woman dropped the cane and blew the tan leaves. Cried out, falling to the ground, sinking into his mutras and grimes. Rolling back and forth. She had seen the woman, and she was utterly disgusted. The Prophet had already shown the woman's death. The woman's corpse swelled up at that moment. The lines of pus and wormholes flow from the entire arse: eyes, ears, noses, 2 mouths, 1 anus, 1 light arse, 1 herd of crows and animals scrambled to eat. Considering the remains, She sees conventionally by impermanence: "This woman is old, to hurt, to death, to oldness, to pain, and to death, to the same." That conventionality is, therefore, seen by all things. "#คติธรรม Vedanta Khan is transformed indefinitely, just as the figure, the Promise Khan, the Sangharakhan, the Khan Spirit, are also changed.
#พระพุทธเจ้าทรงใช้อิทธิฤทธิ์, a 16-year-old beautiful woman to show her alacrity, every prison, Anatta, in the presence of a monk in the shape of Nanta
, to understand that Rup Khan is, alas, every prison, anatta, like this.
Reading this sutra will have an understanding
, because the Buddha
used ithirit to create a beautiful woman with a beautiful garment, about 16 years old, to be constantly changing and changing non-stop until aging appears, until festering appears
, and continues to change.
The Prophet said, "Today, the image of Nantajak comes to my nourishment. What's the sermon like, Alae? It's her comfort," he agreed, "that nanta figure, heavy in form, there's a strong conventional stigma. It's like she's so comfortable with her, like a thorn in a thorn."
At the time of her entrance into the temple, a beautifully pictured woman, about 16 years old, dressed in red cloth, adorned with all manner of garments, holding a blow, stood offering blows in a place near him. With the force of power, it's a slam dunk. Only the Prophet and the Rupnantha. He saw the picture of the woman.
She entered the temple with all the monks, stood behind the monks, offered the prophet's arms with benjamins, sat in between the monks, looked at the Prophet from his feet, saw the physiognomy of the Prophet, and then with a characteristic, prosperous with a consonant, and then looked at the glory of the moon, and saw a picture of a woman standing in a close place.
She looked at the woman, and she looked at (herself), feeling that she was like a raven (who was). I remember the time when (she) saw the finished picture with quite a bit of power. Both of her eyes were dizzy. She had a glorious mind of all the country's physiognomy, "O this woman's hair is beautiful, O forehead is beautiful." There's a sine in that picture.
The Prophet knew the profound delight in that picture of her. When he showed the Dharma, he showed the picture to the deceased of a person who was 16 years old, about 20 years old. The nanta looked up, a little weary, "This picture is not like the one before."
The Prophet(s) expressed the variation of the woman by order of the order, i.e., the female gave birth once. Middle female Old females Old females are already lamented because they are old.
Even she was fed up with that picture. At a time when he was worn out by aging in the same order, he said, "Oh, this picture is gone." Gray hair, cheating back, ribs raised like a bolt. There's a cane in front of him, and he's so fed up.
The Prophet showed the woman a picture of the woman. It was at that moment. The woman dropped the cane and blew the tan leaves. Cried out, falling to the ground, sinking into his mutras and grimes. Rolling back and forth. She had seen the woman, and she was utterly disgusted.
The Prophet had already shown the woman's death. The woman's corpse swelled up at that moment. The lines of pus and wormholes flow from the entire arse: eyes, ears, noses, 2 mouths, 1 anus, 1 light arse, 1 herd of crows and animals scrambled to eat.
Considering the remains, She sees conventionally by impermanence: "This woman is old, to hurt, to death, to oldness, to pain, and to death, to the same." That conventionality is, therefore, seen by all things. by being quite anon."
#คติธรรม
Just as the figure
, the Khan contract, the Sangharakhan, the
Khan spirit, also changes. It looks the same with the figure.
, to understand that Rup Khan is, alas, every prison, anatta, like this.
Reading this sutra will have an understanding
, because the Buddha
used ithirit to create a beautiful woman with a beautiful garment, about 16 years old, to be constantly changing and changing non-stop until aging appears, until festering appears
, and continues to change.
The Prophet said, "Today, the image of Nantajak comes to my nourishment. What's the sermon like, Alae? It's her comfort," he agreed, "that nanta figure, heavy in form, there's a strong conventional stigma. It's like she's so comfortable with her, like a thorn in a thorn."
At the time of her entrance into the temple, a beautifully pictured woman, about 16 years old, dressed in red cloth, adorned with all manner of garments, holding a blow, stood offering blows in a place near him. With the force of power, it's a slam dunk. Only the Prophet and the Rupnantha. He saw the picture of the woman.
She entered the temple with all the monks, stood behind the monks, offered the prophet's arms with benjamins, sat in between the monks, looked at the Prophet from his feet, saw the physiognomy of the Prophet, and then with a characteristic, prosperous with a consonant, and then looked at the glory of the moon, and saw a picture of a woman standing in a close place.
She looked at the woman, and she looked at (herself), feeling that she was like a raven (who was). I remember the time when (she) saw the finished picture with quite a bit of power. Both of her eyes were dizzy. She had a glorious mind of all the country's physiognomy, "O this woman's hair is beautiful, O forehead is beautiful." There's a sine in that picture.
The Prophet knew the profound delight in that picture of her. When he showed the Dharma, he showed the picture to the deceased of a person who was 16 years old, about 20 years old. The nanta looked up, a little weary, "This picture is not like the one before."
The Prophet(s) expressed the variation of the woman by order of the order, i.e., the female gave birth once. Middle female Old females Old females are already lamented because they are old.
Even she was fed up with that picture. At a time when he was worn out by aging in the same order, he said, "Oh, this picture is gone." Gray hair, cheating back, ribs raised like a bolt. There's a cane in front of him, and he's so fed up.
The Prophet showed the woman a picture of the woman. It was at that moment. The woman dropped the cane and blew the tan leaves. Cried out, falling to the ground, sinking into his mutras and grimes. Rolling back and forth. She had seen the woman, and she was utterly disgusted.
The Prophet had already shown the woman's death. The woman's corpse swelled up at that moment. The lines of pus and wormholes flow from the entire arse: eyes, ears, noses, 2 mouths, 1 anus, 1 light arse, 1 herd of crows and animals scrambled to eat.
Considering the remains, She sees conventionally by impermanence: "This woman is old, to hurt, to death, to oldness, to pain, and to death, to the same." That conventionality is, therefore, seen by all things. by being quite anon."
#คติธรรม
Just as the figure
, the Khan contract, the Sangharakhan, the
Khan spirit, also changes. It looks the same with the figure.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#การฉันอาหาร 30 Sikkha Chapter #โภชนปฏิสังยุต #หมวดว่าด้วยการฉันอาหาร 30 Sikkha Chapter Sakkajjang 1.The monks should study that we are courtesy of Theophanes. Pattasanni 2.The monks should make the statement that we stare in the batrabine. 3.The monks should make the battle that we get enough bindhabat to suit the curry. (Jakrab bindabat, there are always suppa, there are two kinds of sapphires, 1 sapphire made with green beans, 1 obstetric, made with 1 soy handled by hand.) Samattikan Pindapatang Patikkahesti Sikkha Karaniya. 4.The monks should make the statement that we are always smitten with the basalt. 5.The monks should study that we are courtesy of Sikkha Karaniya. I smirked in disgust, acting like I didn't want me. 6.The monks should study that we gaze upon the bat, I bindabat. 7.The monks should study that I am not cleft. Samasupakan Pindhapatang Bhujshiswati Sikkha Karaniya. Any monk relies solely on my generosity. 9.The monks should study that we do not shrug off the tops. I'm a bishop. 10.The monks should study that we do not drown out curry or side dishes. With rice. 11.The monks should study that we do not ask for curry or cooked rice for their own sake. Natimahantang Kavalang Karispati Sikkha Karaniya. Parimandalang Alopan Karispati Sikkha Karaniya. (An monk who I eat should make rice words mellow, any monk who relies on generosity, makes big rice words, must abide by every rule.) Mukhatavarang 15.The monks should study that when the word rice has not yet been brought to us, it is not oral, Bhujjamano. Sappan Hattang Mukhe Pakkipisti Sikkha Karaniya. (The monks were feeding me. 17.The monks should study that the mouth also contains rice words, we do not speak. 19.The monks should not eat the rice words. 2. Accidentally 3. Unconscious 4. Apath 5. I'm a hard thick candy 6. I'm a little big fruit 7.Me and Curry 8.There's Danger 9.Insanity 10.Like Gummika Don't Have to Abbott. Na Awakandakakan Bhujshiswati Sikkha Karaniya. Na Hattanithunakan Bhujshis husbandti Sikkha Karaniya. 21.Monks study that we don't drop rice grains.24.The monks should study that we do not make noise. 26.The monks should study that we don't lick my hands. The monks should have studied that, I am not, I beg for alms. 28.The monks should study that we do not lick the lips. Na Sasitahu to Pattathovanan Antarakhare Chhattisgarh Sikkha Karaniya. The appropriate bibliography for curry is 3-part bibliography, 1-part curry (S.A. 2/604/451).
#การฉันอาหาร 30 Sikkha Chapter
#โภชนปฏิสังยุต
#หมวดว่าด้วยการฉันอาหาร 30 Sikkha Chapter
Sakkaj-chan 1.The monks
should study that we are courtesy of Theophanes.
Pattasanni 2.The monks
should make the statement that we stare in the batrabine.
3.The monks
should make the battle that we get enough bindhabat to suit the curry.
(Jakrab bindabat, there are always suppa, there are two kinds of sapphires, 1 sapphire made with green beans, 1 obstetric, made with 1 soy handled by hand.)
Samattikan Pindapatang Patikkahesti Sikkha Karaniya.
4.The monks should make the statement that we are always smitten with the basalt.
5.The monks should study that we are courtesy of Sikkha Karaniya.
I smirked in disgust, acting like I didn't want me. 6.The
monks
should study that we gaze upon the bat, I bindabat.
7.The monks should study that I am not cleft.
Samasupakan Pindhapatang Bhujshiswati Sikkha Karaniya.
Any monk relies solely on my generosity. 9.The
monks should study that we do not shrug off the tops.
I'm a bishop.
10.The monks
should study that we do not drown out curry or side dishes. With rice.
11.The monks should study that we do not ask for curry or cooked rice for their own sake.
Natimahantang Kavalang Karispati Sikkha Karaniya.
Alopan Karispati Sikkha Karaniya.
(An monk who I eat should make rice words mellow,
any monk who relies on generosity, makes big rice words, must abide by every rule.)
Mukhatavarang 15.The monks should study that when the word rice has not yet been brought to us, it is not oral
, Bhujjamano.
Sappan Hattang Mukhe Pakkipisti Sikkha Karaniya.
(The monks were feeding me. 17.The monks
should study that the mouth also contains rice words,
we do not speak.
The monks should study that we do not eat the words rice.
(1.Don't pretend 2.Accidentally.
3. Unconscious 4. Apath 5. I'm a hard thick candy 6. I'm a little big fruit 7.Me and Curry 8.There's Danger 9.Insanity 10.Like Gummika Don't Have to Abbott.
Na Awakandakakan Bhujshiswati Sikkha Karaniya.
Na Hattanithunakan Bhujshis husbandti Sikkha Karaniya.
21.Monks doing studies
that we don't drop rice
grains.
26.The monks
should study that we don't lick my hands.
28.The monks should study that we
do not lick the lips
.
Na Sami Sina Hattana Paniyathalakan Patikkahesti Sikkha Karaniya.
The appropriate bibliography for curry is 3-part bibliography, 1-part curry (S.A. 2/604/451).
#โภชนปฏิสังยุต
#หมวดว่าด้วยการฉันอาหาร 30 Sikkha Chapter
Sakkaj-chan 1.The monks
should study that we are courtesy of Theophanes.
Pattasanni 2.The monks
should make the statement that we stare in the batrabine.
3.The monks
should make the battle that we get enough bindhabat to suit the curry.
(Jakrab bindabat, there are always suppa, there are two kinds of sapphires, 1 sapphire made with green beans, 1 obstetric, made with 1 soy handled by hand.)
Samattikan Pindapatang Patikkahesti Sikkha Karaniya.
4.The monks should make the statement that we are always smitten with the basalt.
5.The monks should study that we are courtesy of Sikkha Karaniya.
I smirked in disgust, acting like I didn't want me. 6.The
monks
should study that we gaze upon the bat, I bindabat.
7.The monks should study that I am not cleft.
Samasupakan Pindhapatang Bhujshiswati Sikkha Karaniya.
Any monk relies solely on my generosity. 9.The
monks should study that we do not shrug off the tops.
I'm a bishop.
10.The monks
should study that we do not drown out curry or side dishes. With rice.
11.The monks should study that we do not ask for curry or cooked rice for their own sake.
Natimahantang Kavalang Karispati Sikkha Karaniya.
Alopan Karispati Sikkha Karaniya.
(An monk who I eat should make rice words mellow,
any monk who relies on generosity, makes big rice words, must abide by every rule.)
Mukhatavarang 15.The monks should study that when the word rice has not yet been brought to us, it is not oral
, Bhujjamano.
Sappan Hattang Mukhe Pakkipisti Sikkha Karaniya.
(The monks were feeding me. 17.The monks
should study that the mouth also contains rice words,
we do not speak.
The monks should study that we do not eat the words rice.
(1.Don't pretend 2.Accidentally.
3. Unconscious 4. Apath 5. I'm a hard thick candy 6. I'm a little big fruit 7.Me and Curry 8.There's Danger 9.Insanity 10.Like Gummika Don't Have to Abbott.
Na Awakandakakan Bhujshiswati Sikkha Karaniya.
Na Hattanithunakan Bhujshis husbandti Sikkha Karaniya.
21.Monks doing studies
that we don't drop rice
grains.
26.The monks
should study that we don't lick my hands.
28.The monks should study that we
do not lick the lips
.
Na Sami Sina Hattana Paniyathalakan Patikkahesti Sikkha Karaniya.
The appropriate bibliography for curry is 3-part bibliography, 1-part curry (S.A. 2/604/451).
Monk Mongkolchai Kittisopon, Don't Get Lost in The Motocross, shared a photo with the group: Modern Teens.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a photo with the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a photo with the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
"Any suffering arises, all that
suffering is because of the sangha
, it is a factor;
There is no occurrence of suffering.?
And that it is because of the quenching of the sangha, that suffering is due to the sangha as a factor,
and that it is because of the quenching of all the sangha.
The extinguishment of the promise inevitably has;
for knowing with wisdom, the vedic graduates, seeing things properly, dominating the bonds of the devil, would not go to the new world. " .
suffering is because of the sangha
, it is a factor;
There is no occurrence of suffering.?
And that it is because of the quenching of the sangha, that suffering is due to the sangha as a factor,
and that it is because of the quenching of all the sangha.
The extinguishment of the promise inevitably has;
for knowing with wisdom, the vedic graduates, seeing things properly, dominating the bonds of the devil, would not go to the new world. " .
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#อสุภะ " Karma, look. body
Read eats both men and women.
That's inside, it's got to be that way.
Female celebrities Male
celebrities It's beautiful and handsome on the outside, but it's because of the old merits.
Read eats both men and women.
That's inside, it's got to be that way.
Female celebrities Male
celebrities It's beautiful and handsome on the outside, but it's because of the old merits.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a post in the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a post in the group: Dharma Prasad. Sai Luang Pu Man
( While meditating, Anapansti knew the breath )
The first Dharma to be born was apprehensive, apprehensive, critical.
If there's apprehension, criticism, thoughts
, thoughts, know that it's passed, passed. Once the thought has passed, let's know where to breathe.
When the idea came again. It's passed again, you know, at the breath.
The first Dharma to be born was apprehensive, apprehensive, critical.
If there's apprehension, criticism, thoughts
, thoughts, know that it's passed, passed. Once the thought has passed, let's know where to breathe.
When the idea came again. It's passed again, you know, at the breath.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Look at the monks, at any time, the mind was depressed. Those days were tense to flourish.
Dhamvijayasampochank is a tense to prosper Viriyasampochank,
a tense for prosperity. Because of that depressed mind, that depressed mind, it's easy to set up with those
virtues. Look at the monks, it's any time, the mind is distracted. In those days, it was tense to flourish.
Passathi Sampochannk is a tense to flourish samposhjank meditation, a tense to flourish samposhjank.
For the distracted mind, the distracted mind, to be easily calmed by those
virtues, see the monks, we say, mindfulness, that there is usefulness in all places.
Dhamvijayasampochank is a tense to prosper Viriyasampochank,
a tense for prosperity. Because of that depressed mind, that depressed mind, it's easy to set up with those
virtues. Look at the monks, it's any time, the mind is distracted. In those days, it was tense to flourish.
Passathi Sampochannk is a tense to flourish samposhjank meditation, a tense to flourish samposhjank.
For the distracted mind, the distracted mind, to be easily calmed by those
virtues, see the monks, we say, mindfulness, that there is usefulness in all places.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#การปฏิบัติในโพชฌงเจ็ด Abbreviated form, Smuts [542], see all monks, monks who compose the bishops, shall be defined in the mind which visions 3 throughout the tense are: 1.To be defined in the mind which meditation of visions (passivity, meditation, sampochan meditation) 2. It should be defined in the mind which Pakkahanimit(Dharma vijaya viriya samposhjong) 3. It should be defined in the mind which the Ubek-legged vision( Ubek-legged) sees the monks, if the monks who make up the bishops, should be defined in the mind only in the mind, but meditating on the vision by only one part. It should be a cause for laziness. If a monk who constitutes a bishop. It should be defined in the mind only by one part of the vision. Should be. The cause of the mental machine is for distraction. If a monk is a bishop, it should be defined in the mind only by one part of the vision. It should be the cause of the mind not to stand firmly for the sake of despair, dukorn, when the monks who make up the bishops. It is set in the mind, which meditates on visions forever, according to the times. It is set in the heart, which is forever visionary. Then the mind is weak, worthy of work, and undamaged very well, for the sake of despair, see all the monks, like goldsmiths or goldsmiths, prepare the sockets, and then ignite them, and put the gold pliers on the pabao, and pump them always, take the carpet water, always look at them, and watch the monks. If a goldsmith or a goldsmith's hand, he should only smoke the gold, causing it to burn. If a goldsmith or a goldsmith's hand, you should only bring water to the carpet. That's why the gold is cold. If a goldsmith or goldsmith's hand child should look at that gold, but only if it is the reason why the gold is not thoroughly ripe, look at all the monks, when the goldsmith or the goldsmith's hand child always pumps that gold, always takes water, the carpet always looks at it, and then the gold is soft, worthy of work, popping and not easily broken, accessible for the purpose of making it by liking, and the goldsmith or goldsmith's handball is intended for any kind of ornament, namely gold plates, earrings, etc. Neck jewelry or gold flowers are good. His will, even mine. I am the same, and all the monks, the monks who compose, the bishops, shall be defined in the heart which vision 3 forever, according to the times, is to be defined in the mind which the meditation of vision 1 shall be imposed in the heart which the vision 1 shall be imposed upon the mind which the vision 1 shall be imposed upon the mind which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart 1 It should be defined in the mind which the visions are, 1 See the monks, if the monks who make up the bishops, should be defined in the mind only in the meditation of the vision by one part. It should be a cause, let the mind be for laziness. If a monk is a bishop, it should be defined in the mind only by pakkah. A vision, by one part, should be the cause of the mind to be distracted. If a monk is a bishop, it should be defined in the mind only by one part of the vision. Whenever the monks who make up the bishops set in their hearts, meditation on visions forever follow the times. It is set in the heart, which is forever visionary. Set forth in the heart, which is forever a vision. Then the mind is weak, worthy of work, spruce, and undamaged. And the monks, inclined to do so, informed by their own great wisdom, which the Dharma should make informed by any great wisdom. She deserves to testify in that dharma. When the cause exists, it is. If the monks are to be hoped, we should show many powers, etc., they should make it informed, which is jetovimuti, wisdom, vimuti, unaffordable, for aswas, end with great wisdom themselves. Currently, access is available. She deserves to testify in that Dharma, when the cause exists, and [569] look at the monks, at any time, the mind is depressed. In those days, it was not the tense for prosperity, not the tense for the sake of meditation, because the depressed mind, the depressed mind, the depressed mind, the difficulty to set up with those virtues. Like a man wanting to set a little fire up, he puts fresh grass, fresh wood, sprays water, and sprinkles dust on that fire, can that man make a little fire to rise? P.S. Not at all. Oh my God. P. I am the same, monk, at any time depressed. It wasn't the time.[570] Because the depressed mind, the depressed mind, is difficult to set up with those virtues. In those days, it was a tense to prosper Dhamm Vijayasamposchank, a tense to flourish, a tense to prosperity, a verse for that verse, for what reason? The men wanted to set the little fire to erupt. So he put hay, dry commay. Dry wood Take a mouthpiece, and don't sprinkle dust on that fire, can that man make a little fire rise? P.S. Yes, my God, I'm the same, monks, at any time, depressed. [571] It is the tense to prosper, the Dhamwijayasamposchank, the tense to prosper, the Dhammawijsam poshjank, the tense to prosper, the Dhammawijysam poshjank, the tense to prosper, the Dhammawijsam poshjank, the tense to prosper, the Dhammawijsam poshjank, the tense to prosper, the Dhammawijsam poshjank, the tense to prosper, the dharma, the tense to prosper, the tense to prosper, the dharma, the tense to prosper, the tense to prosper, the dharma For the distracted mind, the distracted mind, the distracted mind, the difficulty of calming it, is like a man wanting to extinguish a large bonfire, he puts hay, a dry comai. Dry wood Take a mouthpiece and don't sprinkle dust on that big fire. Can that man put out a big bonfire? P.S. Not at all. Oh my God. P. I am the same, monk, at any time the mind is distracted. [572] For the distracted mind, the distracted mind, the distracted mind, the distracted mind, the distracted mind Because the distracted mind, that distracted mind, to be easily calmed by those virtues, is like a man wanting to extinguish a big fire, so he puts fresh grass, fresh comai, fresh wood, sprays water, and sprinkles dust into that great fire, can that man extinguish that big bonfire? P.S. Yes, my God. P. I am the same, monk, at any time the mind is distracted. It was a tense to prosper the Samposhjank, a tense to flourish the Samposhjank meditation, a tense to flourish the legs. Because the distracted mind, the distracted mind, the easy calm with those dharmas, see the monks, we say, are useful in all places.
Abbreviated
#การปฏิบัติในโพชฌงเจ็ด
[542] See all the monks, the monks who compose the bishops, shall set forth in the heart which vision 3 throughout.
Tense is
1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1. It should be defined in the mind which Pakkahanimit(Dharma vijaya viriya samposhjong)
3. It shall be defined in the heart which the Ubek-legged vision(ubek-legged) sees the monks, if the monks who make up the bishops, shall be defined in
The mind only meditates on visions by one part. It should be a cause for laziness. If a monk who constitutes a bishop. It should be defined in the mind only by one part of the vision. Should be.
The cause of the mental machine is for distraction. If a monk is a bishop, it should be defined in a particular mind.
Ubek legged the vision by one part. It should be a cause for the mind not to stand firmly for despair in favour of Dukorn.
Monks, when are the monks who make up the bishops? It is set in the mind, which meditates on visions forever, according to the times.
It is set in the heart, which is forever visionary. It is defined in the mind, which is forever visionary, and
then the mind is weak, worthy of work, and not damaged.
For the sake of despair, look at all the monks, like a goldsmith or a goldsmith's hand, prepare a socket
, and then ignite it, put the gold pliers on the pabao, and pump it always, take the carpet water, always look at it, and always look at
the monks. If a goldsmith or a goldsmith's hand, he should only smoke that gold.
That's why the gold burns. If a goldsmith or a goldsmith's hand, you should only bring water to the carpet. That's why the
gold is cold. If a goldsmith or a goldsmith's hand child, look at that gold alone, which is why the gold
is not thoroughly ripe, look at the monks, when the goldsmith or the goldsmith's
hand child always pumps that gold. The rug is always looking at it, and then the gold is soft, worthy of work, and
It is not easily broken, accessible for making by liking, and goldsmiths or goldsmiths' balls are intended for any kind of ornament,
namely gold plates, earrings, etc. Neck jewelry or gold flowers are
good. His will, even mine. I am the same, and all the monks, the monks who compose
, the bishops, shall be defined in the heart which vision 3 forever, according to the times, is to be defined in the mind which the meditation of vision 1 shall be imposed in the heart which the vision 1 shall be imposed upon the mind which the vision 1 shall be imposed upon the mind which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1
shall be prescribed in the heart 1 It should be set forth in the heart which umpires visions, 1 see the monks.
If a monk is a bishop, it should be defined in the mind only by meditating on a single part of the vision. It should be a cause, let
the mind be for laziness. If a monk is a bishop, it should be defined in the mind only by pakkah.
A vision, by one part, should be the cause of the mind to be distracted. If a monk who constitutes a bishop.
It should be defined in the mind only by one part of the vision. It should be a cause for the mind not to stand firmly by
Like, for the sake of despair, look at the monks, when the monks who make up the bishops, set out in their hearts, meditations
, visions forever according to the times. It is set in the heart, which is forever visionary. Set forth in the heart
, which is forever a vision. Then the mind is weak, worthy of work, and
Undamaged And the monks, inclined to do
so, informed by their own great wisdom, which the Dharma should make informed by any great wisdom. She deserves to testify in that dharma. When the cause exists, it is. If the monks are to be hoped for, we should show many.
It should be made informed that Jetovimuti, Panchayat, Vimuti, and Aswa cannot, because of the Aswas
. It's a great wisdom. Currently, access is available. She deserves to testify in that dharma.
When the cause exists, it is
#การปฏิบัติในโพชฌงเจ็ด
[542] See all the monks, the monks who compose the bishops, shall set forth in the heart which vision 3 throughout.
Tense is
1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1.1. It should be defined in the mind which Pakkahanimit(Dharma vijaya viriya samposhjong)
3. It shall be defined in the heart which the Ubek-legged vision(ubek-legged) sees the monks, if the monks who make up the bishops, shall be defined in
The mind only meditates on visions by one part. It should be a cause for laziness. If a monk who constitutes a bishop. It should be defined in the mind only by one part of the vision. Should be.
The cause of the mental machine is for distraction. If a monk is a bishop, it should be defined in a particular mind.
Ubek legged the vision by one part. It should be a cause for the mind not to stand firmly for despair in favour of Dukorn.
Monks, when are the monks who make up the bishops? It is set in the mind, which meditates on visions forever, according to the times.
It is set in the heart, which is forever visionary. It is defined in the mind, which is forever visionary, and
then the mind is weak, worthy of work, and not damaged.
For the sake of despair, look at all the monks, like a goldsmith or a goldsmith's hand, prepare a socket
, and then ignite it, put the gold pliers on the pabao, and pump it always, take the carpet water, always look at it, and always look at
the monks. If a goldsmith or a goldsmith's hand, he should only smoke that gold.
That's why the gold burns. If a goldsmith or a goldsmith's hand, you should only bring water to the carpet. That's why the
gold is cold. If a goldsmith or a goldsmith's hand child, look at that gold alone, which is why the gold
is not thoroughly ripe, look at the monks, when the goldsmith or the goldsmith's
hand child always pumps that gold. The rug is always looking at it, and then the gold is soft, worthy of work, and
It is not easily broken, accessible for making by liking, and goldsmiths or goldsmiths' balls are intended for any kind of ornament,
namely gold plates, earrings, etc. Neck jewelry or gold flowers are
good. His will, even mine. I am the same, and all the monks, the monks who compose
, the bishops, shall be defined in the heart which vision 3 forever, according to the times, is to be defined in the mind which the meditation of vision 1 shall be imposed in the heart which the vision 1 shall be imposed upon the mind which the vision 1 shall be imposed upon the mind which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1 shall be prescribed in the heart which the vision 1
shall be prescribed in the heart 1 It should be set forth in the heart which umpires visions, 1 see the monks.
If a monk is a bishop, it should be defined in the mind only by meditating on a single part of the vision. It should be a cause, let
the mind be for laziness. If a monk is a bishop, it should be defined in the mind only by pakkah.
A vision, by one part, should be the cause of the mind to be distracted. If a monk who constitutes a bishop.
It should be defined in the mind only by one part of the vision. It should be a cause for the mind not to stand firmly by
Like, for the sake of despair, look at the monks, when the monks who make up the bishops, set out in their hearts, meditations
, visions forever according to the times. It is set in the heart, which is forever visionary. Set forth in the heart
, which is forever a vision. Then the mind is weak, worthy of work, and
Undamaged And the monks, inclined to do
so, informed by their own great wisdom, which the Dharma should make informed by any great wisdom. She deserves to testify in that dharma. When the cause exists, it is. If the monks are to be hoped for, we should show many.
It should be made informed that Jetovimuti, Panchayat, Vimuti, and Aswa cannot, because of the Aswas
. It's a great wisdom. Currently, access is available. She deserves to testify in that dharma.
When the cause exists, it is
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
[๕๔๘] ดูกรภิกษุทั้งหลาย ความอิ่มในการเสพสิ่ง ๓ ประการนี้ไม่มี ๓ ประการเป็นไฉน คือ
1.ในการเสพความหลับ
2.ในการดื่มสุราและเมรัย
3.ในการเสพเมถุนธรรม
ดูกรภิกษุทั้งหลาย ความอิ่มในการเสพสิ่ง ๓ อย่างนี้แลไม่มี ฯ
จะเสพไปเท่าไรกี่ครั้ง ๆ ก็ยังพอใจอยู่เท่านั้น ๆ
#อติตตสูตร
1.ในการเสพความหลับ
2.ในการดื่มสุราและเมรัย
3.ในการเสพเมถุนธรรม
ดูกรภิกษุทั้งหลาย ความอิ่มในการเสพสิ่ง ๓ อย่างนี้แลไม่มี ฯ
จะเสพไปเท่าไรกี่ครั้ง ๆ ก็ยังพอใจอยู่เท่านั้น ๆ
#อติตตสูตร
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
ในขณะที่ร่างกายเสื่อมไปหาความตายอยู่ตลอดเวลา
เราจะหาแต่ทรัพย์ทางโลกอย่างเดียว โดยไม่หาอริยะทรัพย์ภายในเลยหรือ
เราจะเสวยอารมณ์ทางตา แล้วให้ตามันเสื่อมๆไปอย่างนี้เรื่อยๆ จนถึงความตายหรอ
เราจะเสวยอารมณ์ทางตา คือรูปทั้งหลาย แล้วก็รอความตายแค่นี้เหรอ
เราจะเสวยอารมณ์ทางหู คือเสียง แล้วให้หูมันเสื่อมๆไปอย่างนี้เรื่อยๆ จนถึงความตายหรอ
เราจะเสวยอารมณ์ทางจมูก คือ กลิ่นทั้งหลาย แล้วก็รอความตายแค่นี้หรอ
เราจะเสวยอารมณ์ทางลิ้น คือ รสทั้งหลาย แล้วก็รอความตายแค่นี้หรอ
เราจะเสวยอารมณ์ทางกาย คือสัมผัสทั้งหลาย แล้วก็รอความตายง่ายๆแค่นี้หรอ
ไม่คิดจะแสวงหาประโยชน์ที่ประเสริฐคือธรรมะการพ้นทุกข์เลยหรอ
เทวดา เสพสุข เพลิดเพลิน กับกามคุณ แล้วก็รอจุติแค่นั้นหรอ
เราจะโลภเอาๆกอบโกยเอามากๆ เพื่อมาเลี้ยงร่างกาย แล้วก็รอความตายแค่นี้เหรอ
เราไม่คิดจะแสวงหาประโยขน์ตนอันเป็นอริยะทรัพย์เลยหรือ
เราจะหาแต่ทรัพย์ทางโลกอย่างเดียว โดยไม่หาอริยะทรัพย์ภายในเลยหรือ
เราจะเสวยอารมณ์ทางตา แล้วให้ตามันเสื่อมๆไปอย่างนี้เรื่อยๆ จนถึงความตายหรอ
เราจะเสวยอารมณ์ทางตา คือรูปทั้งหลาย แล้วก็รอความตายแค่นี้เหรอ
เราจะเสวยอารมณ์ทางหู คือเสียง แล้วให้หูมันเสื่อมๆไปอย่างนี้เรื่อยๆ จนถึงความตายหรอ
เราจะเสวยอารมณ์ทางจมูก คือ กลิ่นทั้งหลาย แล้วก็รอความตายแค่นี้หรอ
เราจะเสวยอารมณ์ทางลิ้น คือ รสทั้งหลาย แล้วก็รอความตายแค่นี้หรอ
เราจะเสวยอารมณ์ทางกาย คือสัมผัสทั้งหลาย แล้วก็รอความตายง่ายๆแค่นี้หรอ
ไม่คิดจะแสวงหาประโยชน์ที่ประเสริฐคือธรรมะการพ้นทุกข์เลยหรอ
เทวดา เสพสุข เพลิดเพลิน กับกามคุณ แล้วก็รอจุติแค่นั้นหรอ
เราจะโลภเอาๆกอบโกยเอามากๆ เพื่อมาเลี้ยงร่างกาย แล้วก็รอความตายแค่นี้เหรอ
เราไม่คิดจะแสวงหาประโยขน์ตนอันเป็นอริยะทรัพย์เลยหรือ
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#ไตรลักษณะของขันธ์ห้า P.S. Prayutto
The meaning of the Three Characteristics of Existence is as follows:
1. Impermanence, impermanence. Invariance
, instability The resulting condition then degenerates and disintegrates.
2. Conflict, suffering. A condition that is squeezed by
It happens and disintegrates. The pressure, reluctance and conflict are inherent because of the factors that
It's going to change, it's going to stay that way.
no Incomplete conditions are inherently impaired. Not to be honest.
Really, or full satisfaction, to those who crave lust, and cause suffering to
Those who enter want to seize upon lust, preconceived
notion, 3. Soullessness or Non-Self, Anatta
, Non-Self. The sheer intangibles that can command what it is.
All that is to be said is that there is, it must exist in the form of a current, consisting of various factors that
are related to each other. There's a succession of extinguishments.
It's an impermanent condition. When there is an invariant quenching and
according to the reasons underlying, there is a squeeze. pressure, conflict, and
It represents an incomplete defect in itself, and when all parts are in the picture.
The constant current of extinction is caused by such factors, but it is not.
The self cannot exist literally. It is not in anyone's power to order it.
However, as you wish
. In the case of a person animal, it is separated that the animal consists only of Khan
5. There is nothing other than Khan 5.
Then turn to separate Khan 5 and consider it, but
you will see that every Khan is impermanent. When it's not impermanent, it's distressing
The condition puts pressure on the entrant. When it's suffering, it's not the self
, it's not the self, it's because each thing is caused by a factor.
One's identity, because it is not in power, does not belong to a person's
animal, and is true (if that animal is the owner of the person, then it must be enforced
. It can be done according to your needs and not to change from the condition.
that can be desired, e.g., not to give, not to get sick, etc.), one thing,
the Buddhist diction shows the trilogy in the case of Khan 5, there are notable examples. Here are
the monks, the figures...the vedanta...the promises...the spirits...
Anatta, if the figure...vedana...promise...sangharan...spirit, chak is the ego
(self), then sai, it will not be for Apath, nor will it be as desired
. In the image, etc., in the spirit, "May the image..., let's promise..., let's
be this way, let's not be like that
," but for the reason that the figure, etc., the spirit, is anatta. Therefore, the image, etc.,
the spirit is for Apath, and one cannot fulfill the wishes
, in the image, etc., the spirit says, "Ask for a picture..., ask for alms..., let's promise..., let's be consecrated...
May my soul be this way, let's not be like that,"
said the monk, what was her opinion?
Noon or noon (asking one thing at a time, till the spirit)
"No impermanence. My God
, what is impermanent, is it suffering, or is it blessed?
My God,
what is impermanent, distressing, there is variability, is it plain, should or
should I see that, that is, that of us, that is who we are?
My God,"
said the monk, for that reason...
A soul, a thing, a thing of the past. Future and present, both
Inside and out, rough or fine, bad or exquisite, both far and
near, all of that. She should agree with the right wisdom, as it is, that "
that's not ours, we're not that, that's not who we are."
The meaning of the Three Characteristics of Existence is as follows:
1. Impermanence, impermanence. Invariance
, instability The resulting condition then degenerates and disintegrates.
2. Conflict, suffering. A condition that is squeezed by
It happens and disintegrates. The pressure, reluctance and conflict are inherent because of the factors that
It's going to change, it's going to stay that way.
no Incomplete conditions are inherently impaired. Not to be honest.
Really, or full satisfaction, to those who crave lust, and cause suffering to
Those who enter want to seize upon lust, preconceived
notion, 3. Soullessness or Non-Self, Anatta
, Non-Self. The sheer intangibles that can command what it is.
All that is to be said is that there is, it must exist in the form of a current, consisting of various factors that
are related to each other. There's a succession of extinguishments.
It's an impermanent condition. When there is an invariant quenching and
according to the reasons underlying, there is a squeeze. pressure, conflict, and
It represents an incomplete defect in itself, and when all parts are in the picture.
The constant current of extinction is caused by such factors, but it is not.
The self cannot exist literally. It is not in anyone's power to order it.
However, as you wish
. In the case of a person animal, it is separated that the animal consists only of Khan
5. There is nothing other than Khan 5.
Then turn to separate Khan 5 and consider it, but
you will see that every Khan is impermanent. When it's not impermanent, it's distressing
The condition puts pressure on the entrant. When it's suffering, it's not the self
, it's not the self, it's because each thing is caused by a factor.
One's identity, because it is not in power, does not belong to a person's
animal, and is true (if that animal is the owner of the person, then it must be enforced
. It can be done according to your needs and not to change from the condition.
that can be desired, e.g., not to give, not to get sick, etc.), one thing,
the Buddhist diction shows the trilogy in the case of Khan 5, there are notable examples. Here are
the monks, the figures...the vedanta...the promises...the spirits...
Anatta, if the figure...vedana...promise...sangharan...spirit, chak is the ego
(self), then sai, it will not be for Apath, nor will it be as desired
. In the image, etc., in the spirit, "May the image..., let's promise..., let's
be this way, let's not be like that
," but for the reason that the figure, etc., the spirit, is anatta. Therefore, the image, etc.,
the spirit is for Apath, and one cannot fulfill the wishes
, in the image, etc., the spirit says, "Ask for a picture..., ask for alms..., let's promise..., let's be consecrated...
May my soul be this way, let's not be like that,"
said the monk, what was her opinion?
Noon or noon (asking one thing at a time, till the spirit)
"No impermanence. My God
, what is impermanent, is it suffering, or is it blessed?
My God,
what is impermanent, distressing, there is variability, is it plain, should or
should I see that, that is, that of us, that is who we are?
My God,"
said the monk, for that reason...
A soul, a thing, a thing of the past. Future and present, both
Inside and out, rough or fine, bad or exquisite, both far and
near, all of that. She should agree with the right wisdom, as it is, that "
that's not ours, we're not that, that's not who we are."
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
If it's hard, #MP3 Dharma Luangpacha, Supatho. Wat Nong Pa Phong 100% real audio at 584 MB, so please download it to listen to it at this link https://drive.google.com/open?id=0B_EL0-13eOqDTGFYZXRZaUpYNUk
If it's hard, #MP3 Dharma Luangpacha, Supatho. Wat Nong Pa Phong 100%
real audio at 584 MB, so please download it to listen to it at this
link https://drive.google.com/open?id=0B_EL0-13eOqDTGFYZXRZaUpYNUk
real audio at 584 MB, so please download it to listen to it at this
link https://drive.google.com/open?id=0B_EL0-13eOqDTGFYZXRZaUpYNUk
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
[141] That time. The priest called lord Anon to take orders:
Perhaps they should have thought this: Papa had the Prophet passed away. Our Prophets don't have this, they shouldn't see it that way. What virtues and disciplines have we shown? And then unto them that virtue and discipline, chakra be their prophet, by the passing of me
. See Anon, now. The monks also verbally called each other senior, I am by the passing of ours. It shouldn't be called each other. I, the older monk, should be called the younger monk by name or contemporary or by the word senior, but the younger monk should be called the younger monk as Pante or Ajasma.
Dugraanon, by the passing of our monks, can withdraw a little sigil. Of us, let me give brahma to me, monk.
Lord Anon bowed and asked, O Lord, how
is it that you are blessed? The priest replied, "Dugraanon. I, monks, should be able to say what they wish, monks should not say, should not say.
[142] That order should not be preached
. The priest called the monks to take
them: Look at the monks, the suspicions are skewed by the Buddha. The Dharma, the Monks, in the Morak, or in the verses, shall have some to the monks, even if one figure, they ask, let's not have the heat afterwards that the Prophet is already in front of us, and yet he cannot ask the priest in a particular place before him. Once the Holy See has said this, Those monks stayed still, even the second time ... The monks, the priests, the monks, the
skeptics, the Buddhas, the Dharmas, the monks, the monks, or the verses, would be given to the monks even in a picture. Let's not get heated later, the Prophet is only before us, and we can't ask the Prophet in a particular place before us. Even the third time, those monks, took the stillness.
That sequence. The monks told the monks, look at
the monks, perhaps they do not ask, even because of their respect for the Prophet, even the monks who are companions, tell the companion monks. Once the Holy See has said this, Those monks, pagans, that order. Lord Anon bowed to the Holy See, saying, O Lord, who is prosperous, amazing, has never been there. I venerate, in monks like this, that doubts are cast on the Buddha, the Dharma, the monks, in the monks, or in the practices, not even to a monk, even a figure. The priest said,
Dukorn Anon, she said, because of the veneration in this verse, is the same: suspicion, skepticism, skepticism, buddha, dharma, monks, in mortals, or in practice, not to monks, even one figure, in this monk, 500 monks, the lowest monk, the sodhaban. There is a common depravity, a nobility that will be enlightened in the future,
and [143] that order. The monks said, Look at the monks, now. We remind them that the Sangha has deteriorated to the ordinary. Let them remain reckless, and be ready.
This is the verbal word of the Thakot
[144] order. He entered Genesis out of Pathanamthitta, and then he entered Agassanjay, left Thutiyajan, he entered Tertiyjan, left Tertiyjan, he entered Jatuttajan, left Jatuttajan, entered Agasanjay, Samaj, entered the Agasanjayatna, left the Agasanjayatna, left the Agasanjayatna, and then entered the Agassanjayatna, he entered the Agassana, out of the Agassanjayatna, and then entered the Agasanjayatna, he entered the Agassanjayatna, and then entered the Agassana, out of the Agassana, and then entered the Neu promised the Yatna, and then entered the Akijjayatna, and then entered the Akijjayatna, and then entered the Akijjayatna, and then entered the Agassinjay, and then entered the Neu promised na promise Yatna, and then entered the Vedanta Niroth
. Lord Anon asked Lord Anuradha, "Blessed One.Or, Lord Anuradha replied, "Anon, who is old. The priest, Pri nirvana, entered into the Promise of Vedic Niroth.
That sequence. The priest has already entered the Neu promise, the Nirothsmabati, he has entered the Neu promise, the Yatna contract, has entered the Neu promise, the Promise of the Yatna, has entered the Akinjanyayatna, has entered the Akinjanyayatna, and has entered the Spirit of TheRavada Jayatna. Leaving Vignanjayat and entering Agasanjayatna. He has entered Chattanan, has entered Tertiary, has left Tertiary, has left Tertiyjan, has entered Tertiary, has entered Tertiary, has entered Tertiary, has entered Tertiary, has left Tertiary, has entered Chattanan. The priest has left The Chatuttan, and he is in the order (of that consideration of the Jatuttajan).
The Royal Edition of the Tripitaka (In Thai) Volume 10
Suttantapidak T.J. Mahathir
Duties 123-124 Verses 141 - 144
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#เมตตาอัปปมัญญาภาวนา The Compassionate Spreading Hymn (The Spread of Mercy Without Approximation)
is an advanced compassionate spreading hymn, ranging from angels, monks, yogis, priests, etc. Humans, humans, to demons, spirits, pretenders, viñans, and animals are all included. All these guys, all three worlds. In all directions, from heaven to hell, aristocracy
, appanya, 4
, prosperity. It is a task that should be done purely because it is the cool fairness of the common world, throughout the parents of the family. Friends and animals of all genera. When it actually comes to mind, it's a vindictive disaster. So the Prophet warned the monks:
Mettay Bhikkhwe Jetovimuttiya Azevi dies, Bhavi dies, pluralism dies, Yanik dies, Vathuk dies. Anuthi dies. Prijidha Susmaratthan Ekatsanissa Patikongkha Kotme Ekats Sukhi Supti Sukhi Prabhushantti, Papak, Supinam, Pasti. Manussai Piyo Hoti Amnussanam Piyo Hoti Devata Rakhanati Nash Akki wa Viswava Stuthwa Kamti Tuwat Chitti Yai Mukhwano Vippasitti Asam Mulho Tense Groti Uttarakhand Phrahamlogupko Houthis
Translated as
Dukorn, the monks (in this discipline), the liberation of magic (from vindictiveness and peril), with the power of mercy, which the person has consumed by liking, has caused for himself, and has done so much. Telepathy walks like a craft (that accomplishes going to the desired place ), makes it an object, does not cease to do the mind, and has accumulated it, and has accumulated it regularly (not to accidentally get in all 4 positions), the person can hope for 11 things:
1.Sleep well.
2. Wake up and be comfortable.
3.No nightmares
4.Lovers
5.Lovers 6.Angels love
6.Dangerous
escorts 7.Minds stand firm.
8.Clear
skin 10.Don't die passionately forgetting consciousness
. 11.If nirvana is not attained when dying, it will go to brahma world
, and it will be cool, that is, do good physical work, speak verbally well, think mentally well, be kind at all times, and be merciful at all times, and be free from suffering as follows: If one flourishes forever, one has the power to make animals, to take the chill out of the mind of that benevolent person. For that reason, the meditator needs to do it literally, which is to be done physically and mentally. Somewhere you give prosperity to the benefactors, but here it is whatever it is, it must be done first. If it's already a toss, it's more convenient to enter into mental meditation.
Brahma, in other words, is called the four-faced Brahma, or four-way wall, as a siege of the surrounding mind. If anyone had made it happen, that mind would have no danger. If you're talking about asceticism, modality, then it's very good, for example, to do it with kindness. Keep the canons with mental compassion, meditate with mental compassion. When this is done, it receives a strong charity, this kindness is likened to a clean rain seed falling from the sky, and yet it yields to the nation. The arboretum flourished and was home to all human beings. Therefore, pilgrims should constantly examine their minds to see if we are compassionate or not, so that they can continue to perform acrobatics, generosity, and conscience in the right way of happiness. Important This compassion is very important to the mind. If the mind is unkind, then Difficult verbal physical treatment If the mind is actually composed of mercy, then misery is not physically and verbally, the body will not accept it, the mind will be the recipient of all
evil consequences
, -------------------------------------- #บทสวดแผ่เมตตา, mercy, uppour, prayer.
Ahang Avero Homi (Let me be free)
Upyapashho Homi (Let me be free from vindictiveness)
(Let me be free from suffering.
Sukhi Attanang Pariharami (May I be happy, manage myself from all suffering).
Mama Matapitu ( May my mother and father )
Ajariyya Will Cousin Mitta ( Will, Teacher and Kinsman )
Sabrahmajarino Will ( All Dharmadhyaksha )
Avera Hontu ( Be Free of Wrath )
Upyapashja Hontu ( Be Free from Vindictiveness )
Aneeja Hontu ( Be Free of Suffering )
Sukhi Attanang (May you be happy, to run yourself out of all misery.)
Imusming Arame Sapphe Yokino (May you yogi ( meditator) all in this district )
Avera Hontu ( Be free of suffering )
Upyapashja Hontu ( Be free from vindictiveness )
Anija Hontu ( Be free of physical distress )
Sukhi Attanang Priharantu ( May you be happy, run yourself out of all perils )
Imusming. Arame Sapphe Bhikku ( May all the monks who are in this district )
Novice Will ( and novice )
Upasaka Upaskaya Will ( Both Ubasak and Ubasika )
Avera Hontu ( Be Free of Wrath )
Upyapashja Hontu ( Be Free from Vindictiveness )
Aneeja Hontu ( Be Free from Suffering )
Sukhi Attanang Pariharantu ( May You Be Happy, Run Yourself Out of All Dangers )
Amhakan Will Tupajayatayaga ( May Thayika, who gives us 4 factors )
Avera Hontu ( Be free of wrath )
Upyapashcha Hontu ( Be free from vindictiveness )
Anija Hontu ( Be free from suffering )
Sukhi Attanang Parihrantu ( May you be happy, run yourself out of all perils )
Amhagang Protectorate Devata ( May the Angels who guard us )
Imasming Vihare ( In this temple )
Imusming Awasei ( In this Awas ) Imusming Awase ( In this temple ) Imusming Awase ( In this temple ) Imusming Awase ( In this temple ) Imusming Awase ( In this temple ) Imusming Awase ( In this temple ) Imusming Awase ( In this temple )
Imusming Arame ( In this monastery )
Protectorate Devata ( May deva who keep these places )
Avera Hontu ( Be free of wrath )
Upyapashja Hontu ( Be free from vindictiveness )
Anija Hontu ( Be free from suffering )
Sukhi Attanang Parihranthu ( May you be happy, run yourself out of all perils )
Sappe Satta ( May all animals )
Sapphe Pana ( Ask for all creatures )
Sapphe Bhutta ( May all things ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhutta ( May the Sapphire ) Sapphire Pana ( May all creatures ) Sapphe Bhutta ( May all the beasts ) Sapphe Bhutta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhutta ( May all the creatures ) Sapphe Bhutta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the beasts ) Sapphe Bhuta ( May all the creatures ) Sapphe Bhuta ( May all the beasts ) Sapphire Bhuta ( May all the creatures )
Sapphire Bh Pe Pukkala ( May all persons )
Sapphe Attabhava Priyapanna ( May all the priests )
Sapphire Itthiyo ( May all women )
Sapphe Purisa ( May all men )
Sapphe Ariya ( May all gods )
Sapphe Manussa ( May all men )
Sapphe Manussa ( May all men ) Sapphe Manussa ( May all men ) Sapphe Manussa ( May all men ) Sapphe Manussa ( May all men ) Sapphe Manussa ( May all men ) Sapphe Deva ( May all men ) Sapphe Manussa ( May all men )
Sapphe Vinipatika ( May all Vinipatika animals )
Avera Yontu ( Be free of wretchedness )
Upyapashcha Hontu ( Be free from vindictiveness)
Aneeja Hontu ( Be free from suffering )
Sukhi Attanang Parihranthu ( May you be happy, run yourself out of all dangers )
All legs Mujjantu ( May animals be free from suffering )
Yata Lattha Sampattito Ma Vikkaj metu ( Do not be separated from the acquired treasures )
Kammassaka ( He shall own that karma )
Puthimaya Tisaya ( Ask for all animals in the east )
Pajjimaya Uttaraya ( in the west )
Uttaraya Tisaya ( in Udon ( North )
Thaksinaya Thaksin ( south )
Puthimaya Anutisaya ( in Southeast )
Pajjimaya Anutisayana ( in the north-west )
Uttar Anutisayana ( in the northeast )
Thaksinaya Anuthisaya ( in Sahradi ( South West )
Hedhimaya Tisaya ( in the direction below )
Uparimaya
Sapphe Satta ( Ask for All Animals )
Sapphe Pana ( Ask for All Beings )
Sapphe Bhuta ( Ask for All Things )
Sapphe Pukkala ( Ask for All Persons )
Sapphe Attabhava Priyapanna ( May the Living )
Sapphire Itthiyo ( Ask for Women )
Sapphe Purisa ( Ask for Men )
Sappe Ariya ( May the Lords )
Sappe Anriya ( May the Untouched )
Sapphe Deva ( Ask for Theva )
Sappe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Deva ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Deva ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Deva ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Deva ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Deva ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Deva ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Deva ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Deva ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Deva ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Manussa ( Ask for All Men ) Sapphe Deva ( Ask for All Beings )
Vinipatika ( May all the Vinipatika animals )
Avera Hontu ( Don't be afflicted with each other at all )
Upyapashjah Hontu ( Don't crowd each other at all )
Anijah Hontu ( Don't have any physical distress )
Sukhi Attanang Parihrantu ( Be happy, run yourself out of all the dangers )
All legs Mujjantu ( May the animals be free of suffering )
Yata Lattha Sampattito Ma Vikkaj metu ( Don't take away from the treasures acquired )
Kammassaka ( They own that karma )
Utthang Yawa Bhavakka will ( and the animals that rise to Bhavakka )
Atho Yawaya Avijjito ( and the animals below to Aweji Maha hell. )
Samantha Jakkavalesu ( Animals in the Universe )
Ye Satta Pathavijara ( Whatever Animals Are Born on the Pathanamthitta )
Upyapajsha Nivera Will ( Be Free from Vindictiveness )
Nipatthwa ( Without Suffering and Upadhyay )
Utthang Yawa Bhavakka will ( ask for animals that are higher up to Bhavakkabhumi )
Atho Yawa Avijjito ( and animals below in Aweji Maha hell. )
Samantha Jakkavalesu ( Animals in the Universe )
Ye Satta Utakhejara ( Ask for Animals Born in Water )
Upyapaja Nivera Will ( Please Don't Crowd Anyone Don't be fateful with anyone )
Nirvana will Nupaddwa ( without suffering. -
Uttarakhand Yawa Bhavakka will ( Ask for animals in the other elemental worlds above is Bhavakka bhavakka )
Atho Yawawa Avijito ( from Aweji Maha Hell upwards )
Samantha Jakkavalesu ( Ask for all the animals in the surrounding universe )
Ye Satta Pathavijara ( Whatever animals are born on the ground )
Upyapajja Nivera will ( Please don't crowd anyone. Don't be fateful with anyone )
Nirvana will Nupaddwa ( without suffering. --------------------------- P.S. Thanks to the information from the
web
: Benevolent Dharma Sustaining the World
mk007
10/12/59
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
If it's not up to Ariya. The image seen here
will be transformed into a nirvanaphum.
If it hadn't reached Ariya, the
sound seen here would have morphed into a phonetic nirvana.
If it's not up to Ariya. The scent seen here
will transform into Kanthanirayaphum.
If it's not ariya, the
taste you're seeing here will morph into a rascal.
If it's not up to Ariya, the dart that you see here will be transformed into a dart that's thapa nirayaphum
, etc.
Hurry up, sir. Take the axe, take away the satisfaction, the image, the sound, the smell, the taste, the dart, the dart, the thapap, the waste, the speed.
Because it will morph into a threat in the future
. Thou shalt kill the promise, to
kill the satisfaction of thought, to delight in the image of sound, with sound, with smell, with taste, with dart,
or, if you can, even more so. Thou shalt kill, contentment. In the Dharma, discarded.
will be transformed into a nirvanaphum.
If it hadn't reached Ariya, the
sound seen here would have morphed into a phonetic nirvana.
If it's not up to Ariya. The scent seen here
will transform into Kanthanirayaphum.
If it's not ariya, the
taste you're seeing here will morph into a rascal.
If it's not up to Ariya, the dart that you see here will be transformed into a dart that's thapa nirayaphum
, etc.
Hurry up, sir. Take the axe, take away the satisfaction, the image, the sound, the smell, the taste, the dart, the dart, the thapap, the waste, the speed.
Because it will morph into a threat in the future
. Thou shalt kill the promise, to
kill the satisfaction of thought, to delight in the image of sound, with sound, with smell, with taste, with dart,
or, if you can, even more so. Thou shalt kill, contentment. In the Dharma, discarded.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in The Footsteps of TheRahat.
If it's not up to Ariya. The image seen here
will be transformed into a nirvanaphum.
If it hadn't reached Ariya, the
sound seen here would have morphed into a phonetic nirvana.
If it's not up to Ariya. The scent seen here
will transform into Kanthanirayaphum.
If it's not ariya, the
taste you're seeing here will morph into a rascal.
If it's not up to Ariya, the dart that you see here will be transformed into a dart that's thapa nirayaphum
, etc.
Hurry up, sir. Take the axe, take away the satisfaction, the image, the sound, the smell, the taste, the dart, the dart, the thapap, the waste, the speed.
Because it will morph into a threat in the future
. Thou shalt kill the promise, to
kill the satisfaction of thought, to delight in the image of sound, with sound, with smell, with taste, with dart,
or, if you can, even more so. Thou shalt kill, contentment. In the Dharma, discarded.
will be transformed into a nirvanaphum.
If it hadn't reached Ariya, the
sound seen here would have morphed into a phonetic nirvana.
If it's not up to Ariya. The scent seen here
will transform into Kanthanirayaphum.
If it's not ariya, the
taste you're seeing here will morph into a rascal.
If it's not up to Ariya, the dart that you see here will be transformed into a dart that's thapa nirayaphum
, etc.
Hurry up, sir. Take the axe, take away the satisfaction, the image, the sound, the smell, the taste, the dart, the dart, the thapap, the waste, the speed.
Because it will morph into a threat in the future
. Thou shalt kill the promise, to
kill the satisfaction of thought, to delight in the image of sound, with sound, with smell, with taste, with dart,
or, if you can, even more so. Thou shalt kill, contentment. In the Dharma, discarded.
Phra Mongkolchai Kittisopon Don't Be Lost in Motocross has posted in Buddhism.
If it's not up to Ariya. The image seen here
will be transformed into a nirvanaphum.
If it hadn't reached Ariya, the
sound seen here would have morphed into a phonetic nirvana.
If it's not up to Ariya. The scent seen here
will transform into Kanthanirayaphum.
If it's not ariya, the
taste you're seeing here will morph into a rascal.
If it's not up to Ariya, the dart that you see here will be transformed into a dart that's thapa nirayaphum
, etc.
Hurry up, sir. Take the axe, take away the satisfaction, the image, the sound, the smell, the taste, the dart, the dart, the thapap, the waste, the speed.
Because it will morph into a threat in the future
. Thou shalt kill the promise, to
kill the satisfaction of thought, to delight in the image of sound, with sound, with smell, with taste, with dart,
or, if you can, even more so. Thou shalt kill, contentment. In the Dharma, discarded.
will be transformed into a nirvanaphum.
If it hadn't reached Ariya, the
sound seen here would have morphed into a phonetic nirvana.
If it's not up to Ariya. The scent seen here
will transform into Kanthanirayaphum.
If it's not ariya, the
taste you're seeing here will morph into a rascal.
If it's not up to Ariya, the dart that you see here will be transformed into a dart that's thapa nirayaphum
, etc.
Hurry up, sir. Take the axe, take away the satisfaction, the image, the sound, the smell, the taste, the dart, the dart, the thapap, the waste, the speed.
Because it will morph into a threat in the future
. Thou shalt kill the promise, to
kill the satisfaction of thought, to delight in the image of sound, with sound, with smell, with taste, with dart,
or, if you can, even more so. Thou shalt kill, contentment. In the Dharma, discarded.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#The Sleeping Priest Sits Down# He has been ordained since he was a novice. When he was middle age, he began to practice meditating at bedtime. I would sit in a chair and then fall asleep by attending 1-4 monks named Luang Pha Thong Bai Papassro in the temple. in Udon Thani Around Ban Phue district, he was a royal practising monk searching for lotus, he was a monk who did not. But somehow, you've done this routinely, not tortured in any way. He was a patient monk. One, and Khanti barbara is very high. It is still alive today, as is the case with Krubad Suvishcho, who lives, and in Nong Khai province, there is a royal brother who goes to build a temple on Phu. He was near the Mekong River, having to take two thousand stairs. Two thousand steps down. The time spent in the day, so I learned to give anumotna, both Teacher Bao and Luang Daddy Thong Bai, to meditate for a very long time one day.
#The Sleeping Priest Sits Down#
He has been ordained since he was a novice.
When he was middle age, he began to practice meditating at bedtime.
I would sit in a chair and then fall asleep by attending 1-4
monks named Luang Pha Thong Bai Papassro in the temple
. in Udon Thani Around Ban Phue district, he
was a royal practising monk searching for lotus, he was a monk who did not
. It's treated as an existential practice.
But he's been doing this on a regular basis.
Not torture in any way. He was a patient monk. One, and Khanti
barbara is very high. It is currently alive, as
is the case with Krubad Suvishcho, who is alive, and
In Nong Khai province, a royal brother went to build a temple on Phu
. He was near the Mekong River, having to ascend two thousand steps, two thousand steps
down. The time spent for hours
, so I learned to let Anumotna, both Kruba Padong
and Luang Pha Thong Bai, meditate for a very long time one
day. If it's tens of thousands of hours, I've
learned it for Motna.
He has been ordained since he was a novice.
When he was middle age, he began to practice meditating at bedtime.
I would sit in a chair and then fall asleep by attending 1-4
monks named Luang Pha Thong Bai Papassro in the temple
. in Udon Thani Around Ban Phue district, he
was a royal practising monk searching for lotus, he was a monk who did not
. It's treated as an existential practice.
But he's been doing this on a regular basis.
Not torture in any way. He was a patient monk. One, and Khanti
barbara is very high. It is currently alive, as
is the case with Krubad Suvishcho, who is alive, and
In Nong Khai province, a royal brother went to build a temple on Phu
. He was near the Mekong River, having to ascend two thousand steps, two thousand steps
down. The time spent for hours
, so I learned to let Anumotna, both Kruba Padong
and Luang Pha Thong Bai, meditate for a very long time one
day. If it's tens of thousands of hours, I've
learned it for Motna.
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
I want merit, is it that easy?
Just be mindful of knowing that the body moves
, the effect of knowing that the body that moves is to receive charity
2 just be mindful of knowing that the body walks
, the effect of knowing that the body walks
is to get charity
3 just be mindful of knowing that the body is standing
, the effect of knowing that the body is standing is to get charity
4 just be mindful of knowing that the body walks
, the effect of knowing that the body walks is to get charity
5 just be conscious of knowing that the body is sitting. The result of knowing that the body is in a sitting position is to have charity.6 Just be conscious of knowing that the body is in a sleeping position.
The result of knowing that the body is sleeping is to have charity merit.7
Just be conscious of knowing that the body breathes = the result of knowing that the body breathes is that it has received charity.
Summary from "Gayanupassanastipatti"
. Anapana
Arithmetic
> http://etipitaka.com/read/thai/14/161/
> http://84000.org/
Just be mindful of knowing that the body moves
, the effect of knowing that the body that moves is to receive charity
2 just be mindful of knowing that the body walks
, the effect of knowing that the body walks
is to get charity
3 just be mindful of knowing that the body is standing
, the effect of knowing that the body is standing is to get charity
4 just be mindful of knowing that the body walks
, the effect of knowing that the body walks is to get charity
5 just be conscious of knowing that the body is sitting. The result of knowing that the body is in a sitting position is to have charity.6 Just be conscious of knowing that the body is in a sleeping position.
The result of knowing that the body is sleeping is to have charity merit.7
Just be conscious of knowing that the body breathes = the result of knowing that the body breathes is that it has received charity.
Summary from "Gayanupassanastipatti"
. Anapana
Arithmetic
> http://etipitaka.com/read/thai/14/161/
> http://84000.org/
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
1. Whether a woman or a man will be completely beautiful, handsome, when she is stripped of her hair and left bald
and causes to relieve the addiction. to the woman, the man.
2. Women or men
will be exhausted, handsome, when they are scalped to the point of leaving only fresh, raw red meat.
And it's a reason to ease the obsession. To the woman and the man, the body of fresh, raw red meat.
3. Women or men, however, will be exhausted, handsome, when they are scalped to the point of bone. The white skull, like looking at the front ribs, sees through the ribs in the back, and sees the trees behind them as well, which is why you're relieved of your addiction.
Per female skeletal body. To the skeletal body, the man did.
4. Women or men will be completely out of their handsome beauty when they are
completely scalped, leaving only the eyeballs attached to the brain
and internal organs, namely the esophagus. Lungs, stomach, heart, spleen, liver, colon, small intestine, urine bags, gallbladder, etc. are linked together, similar to male and female freckles, showing the internal organs hanging from the air along the treetops
and causing them to relieve their addiction. to the body of an organ resembling a male freckle, resembling a woman's freckle. When women or men are
scalped, the brain
, esophagus, lungs, stomach, heart, spleen, liver, colon, small intestine, urine bag, gallbladder, etc., come out and spread outwards into a row. Second, third, etc., like a child in line in front of a flagpole, and then left the ground, and then disintegrated to the ground, disintegrated with the wind, disintegrated with the water, disintegrated by fire
. It's like a child lined up in front of that flagpole. If wisdom is the cause,
it will cause to relieve the wanderings, relieve the addiction. This body of food, which belongs to the four elemental baggage, belongs to the mother and father, is born but the mother and father are affectionate, and whose mind is fertilized
, descended into sperm and eggs, or possesses sperm and eggs, whether zygos or globs, and then grows, expands gradually, until it becomes a branch panchayat. Second arm The second leg and grow larger and larger with the food eaten by the mother.
and causes to relieve the addiction. to the woman, the man.
2. Women or men
will be exhausted, handsome, when they are scalped to the point of leaving only fresh, raw red meat.
And it's a reason to ease the obsession. To the woman and the man, the body of fresh, raw red meat.
3. Women or men, however, will be exhausted, handsome, when they are scalped to the point of bone. The white skull, like looking at the front ribs, sees through the ribs in the back, and sees the trees behind them as well, which is why you're relieved of your addiction.
Per female skeletal body. To the skeletal body, the man did.
4. Women or men will be completely out of their handsome beauty when they are
completely scalped, leaving only the eyeballs attached to the brain
and internal organs, namely the esophagus. Lungs, stomach, heart, spleen, liver, colon, small intestine, urine bags, gallbladder, etc. are linked together, similar to male and female freckles, showing the internal organs hanging from the air along the treetops
and causing them to relieve their addiction. to the body of an organ resembling a male freckle, resembling a woman's freckle. When women or men are
scalped, the brain
, esophagus, lungs, stomach, heart, spleen, liver, colon, small intestine, urine bag, gallbladder, etc., come out and spread outwards into a row. Second, third, etc., like a child in line in front of a flagpole, and then left the ground, and then disintegrated to the ground, disintegrated with the wind, disintegrated with the water, disintegrated by fire
. It's like a child lined up in front of that flagpole. If wisdom is the cause,
it will cause to relieve the wanderings, relieve the addiction. This body of food, which belongs to the four elemental baggage, belongs to the mother and father, is born but the mother and father are affectionate, and whose mind is fertilized
, descended into sperm and eggs, or possesses sperm and eggs, whether zygos or globs, and then grows, expands gradually, until it becomes a branch panchayat. Second arm The second leg and grow larger and larger with the food eaten by the mother.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#คนเกิดทันยุค Reign 9 needs review.
Q: "I was born in the 9th reign"
. Do not follow the self-sufficiency you teach. There's nothing but extravagant, self-sufficiency is easy to eat.
If someone asks, "In the king was born for the benefit of the masses, created a way to follow, to make life happy from being self-sufficient, what benefits do you get from knowing the path of self-sufficiency?
A/N: I was born in the land of the ninth reign, but I did not follow his teaching that it was sufficiently usable
.
Q: So what benefits do you have with your father's teachings? He was born to his father's teachings, but did not follow his teachings. In a nutshell, did you benefit from the birth of your father's teachings
?
Q:
What about you being born in an era where there is a religion? There are Buddha teachings, what benefits do you get from being born into religion, you've got greed
, you've got gothic intrigue. how
A: I......
Q: "I was born in the 9th reign"
. Do not follow the self-sufficiency you teach. There's nothing but extravagant, self-sufficiency is easy to eat.
If someone asks, "In the king was born for the benefit of the masses, created a way to follow, to make life happy from being self-sufficient, what benefits do you get from knowing the path of self-sufficiency?
A/N: I was born in the land of the ninth reign, but I did not follow his teaching that it was sufficiently usable
.
Q: So what benefits do you have with your father's teachings? He was born to his father's teachings, but did not follow his teachings. In a nutshell, did you benefit from the birth of your father's teachings
?
Q:
What about you being born in an era where there is a religion? There are Buddha teachings, what benefits do you get from being born into religion, you've got greed
, you've got gothic intrigue. how
A: I......
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#คนเกิดทันยุค Reign 9 needs review. Q: "I was born in the 9th reign". Do not follow the self-sufficiency you teach. There's nothing but extravagant, self-sufficiency is easy to eat. If someone asks, "In the king was born for the benefit of the masses, created a way to follow, to make life happy from being self-sufficient, what benefits do you get from knowing the path of self-sufficiency? A/N: I was born in the land of the ninth reign, but I did not follow his teachings of being sufficiently usable, so I asked: What benefits do you have with the teachings of the royal father? He was born to his father's teachings, but did not follow his teachings. In a nutshell, did you benefit from the birth of your father's teachings? Q: What about you being born in an era where there is a religion? There are Buddha teachings, what benefits do you get from being born into religion, you've got greed, you've got gothic intrigue. how A: I......
#คนเกิดทันยุค Reign 9 needs review.
Q: "I was born in the 9th reign"
. Do not follow the self-sufficiency you teach. There's nothing but extravagant, self-sufficiency is easy to eat.
If someone asks, "In the king was born for the benefit of the masses, created a way to follow, to make life happy from being self-sufficient, what benefits do you get from knowing the path of self-sufficiency?
A/N: I was born in the land of the ninth reign, but I did not follow his teaching that it was sufficiently usable
.
Q: So what benefits do you have with your father's teachings? He was born to his father's teachings, but did not follow his teachings. In a nutshell, did you benefit from the birth of your father's teachings
?
Q:
What about you being born in an era where there is a religion? There are Buddha teachings, what benefits do you get from being born into religion, you've got greed
, you've got gothic intrigue. how
A: I......
Q: "I was born in the 9th reign"
. Do not follow the self-sufficiency you teach. There's nothing but extravagant, self-sufficiency is easy to eat.
If someone asks, "In the king was born for the benefit of the masses, created a way to follow, to make life happy from being self-sufficient, what benefits do you get from knowing the path of self-sufficiency?
A/N: I was born in the land of the ninth reign, but I did not follow his teaching that it was sufficiently usable
.
Q: So what benefits do you have with your father's teachings? He was born to his father's teachings, but did not follow his teachings. In a nutshell, did you benefit from the birth of your father's teachings
?
Q:
What about you being born in an era where there is a religion? There are Buddha teachings, what benefits do you get from being born into religion, you've got greed
, you've got gothic intrigue. how
A: I......
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
You've tagged Beerby Beerby.
#คนเกิดทันยุค Reign 9 needs review. Q: "I was born in the 9th reign". Do not follow the self-sufficiency you teach. There's nothing but extravagant, self-sufficiency is easy to eat. If someone asks, "In the king was born for the benefit of the masses, created a way to follow, to make life happy from being self-sufficient, what benefits do you get from knowing the path of self-sufficiency? A/N: I was born in the land of the ninth reign, but I did not follow his teachings of being sufficiently usable, so I asked: What benefits do you have with the teachings of the royal father? He was born to his father's teachings, but did not follow his teachings. In a nutshell, did you benefit from the birth of your father's teachings? Q: What about you being born in an era where there is a religion? There are Buddha teachings, what benefits do you get from being born into religion, you've got greed, you've got gothic intrigue. How did you get the ploy to ignore the unconsciousness? how A: I...... Q: Did you know? If you can't ignore greed. At the time of his death, he died. If you die while greedy, you're going to be born. If you die while you have a goth, you'll be born in hell. If you die while having an obsession with unconsciousness. It's going to be a beast genus. Answer:.......... And then leave greed by practicing to eat, practice quitting attachment, and then greed by forgiving and be kind to him. And leave your mindlessness with prayers, meditate before bedtime. Is this considered to benefit from religious teachings? Q: It's helpful.
#คนเกิดทันยุค Reign 9 needs review.
Q: "I was born in the 9th reign"
. Do not follow the self-sufficiency you teach. There's nothing but extravagant, self-sufficiency is easy to eat.
If someone asks, "In the king was born for the benefit of the masses, created a way to follow, to make life happy from being self-sufficient, what benefits do you get from knowing the path of self-sufficiency?
A/N: I was born in the land of the ninth reign, but I did not follow his teaching that it was sufficiently usable
.
Q: So what benefits do you have with your father's teachings? He was born to his father's teachings, but did not follow his teachings. In a nutshell, did you benefit from the birth of your father's teachings
?
Q:
What about you being born in an era where there is a religion? There are Buddha teachings, what benefits do you get from being born into religion, you've got greed
, you've got gothic intrigue. how
You've plodded out the unconsciousness. how
A: I......
Q: Did you know? If you can't ignore greed. At the time of his death, he died. If you die while greedy, you're going to be born.
If you die while you have a goth, you'll be born in hell
. If you die while having an obsession with unconsciousness. It's going to be a beast genus.
Answer:.......... And then leave greed by practicing to eat, practice quitting attachment, and then greed by forgiving and be kind to him. And leave your mindlessness with prayers, meditate before bedtime. Is this considered to benefit from religious teachings?
Q: It's helpful.
Q: "I was born in the 9th reign"
. Do not follow the self-sufficiency you teach. There's nothing but extravagant, self-sufficiency is easy to eat.
If someone asks, "In the king was born for the benefit of the masses, created a way to follow, to make life happy from being self-sufficient, what benefits do you get from knowing the path of self-sufficiency?
A/N: I was born in the land of the ninth reign, but I did not follow his teaching that it was sufficiently usable
.
Q: So what benefits do you have with your father's teachings? He was born to his father's teachings, but did not follow his teachings. In a nutshell, did you benefit from the birth of your father's teachings
?
Q:
What about you being born in an era where there is a religion? There are Buddha teachings, what benefits do you get from being born into religion, you've got greed
, you've got gothic intrigue. how
You've plodded out the unconsciousness. how
A: I......
Q: Did you know? If you can't ignore greed. At the time of his death, he died. If you die while greedy, you're going to be born.
If you die while you have a goth, you'll be born in hell
. If you die while having an obsession with unconsciousness. It's going to be a beast genus.
Answer:.......... And then leave greed by practicing to eat, practice quitting attachment, and then greed by forgiving and be kind to him. And leave your mindlessness with prayers, meditate before bedtime. Is this considered to benefit from religious teachings?
Q: It's helpful.
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in The Motocross shared a link to the group: Follow in the footsteps of Theravada.
Ask permission Tell http://www.jozho.net/index.php?mo=3&art=42312779 News
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
You've tagged NotableAgaligo NotableAgaligo.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
You've tagged NotableAgaligo NotableAgaligo.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Food as a Cancer Treatment.
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Food as a Cancer Treatment.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Food as a Cancer Treatment.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Food as a Cancer Treatment.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buddhist Club Mr. Ubon
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buddhist Club Mr. Ubon
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buddhist Club Mr. Ubon
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in The Footsteps of TheRahat.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in The Footsteps of TheRahat.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in The Footsteps of TheRahat.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in The Footsteps of TheRahat.
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Be Lost in Motocross has posted in Buddhism.
Phra Mongkolchai Kittisopon Don't Be Lost in Motocross has posted in Buddhism.
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Be Lost in Motocross has posted in Buddhism.
Phra Mongkolchai Kittisopon Don't Be Lost in Motocross has posted in Buddhism.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Pramongkolchai Kittisopon Don't Get Lost in Motocross posted on #ศาสนสถาน Ministry.
Pramongkolchai Kittisopon Don't Get Lost in Motocross posted on #ศาสนสถาน Ministry.
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Pramongkolchai Kittisopon Don't Get Lost in Motocross posted on #ศาสนสถาน Ministry.
Pramongkolchai Kittisopon Don't Get Lost in Motocross posted on #ศาสนสถาน Ministry.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Modern Teens
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Modern Teens
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Modern Teens
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Modern Teens
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Modern Teens
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Modern Teens
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Modern Teens
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Modern Teens
Phra Mongkolchai Kittisopon Don't Be Lost Motobakde posted in The Disciples of Parents, Teachers, Teachers, Luang, Father Charan, Thatthammo (Amphawan Temple, 1999). Sing Buri)
Phra Mongkolchai Kittisopon Don't Be Lost Motobakde posted in The Disciples of Parents, Teachers, Teachers, Luang, Father Charan, Thatthammo (Amphawan Temple, 1999). Sing Buri)
Phra Mongkolchai Kittisopon Don't Be Lost Motobakde posted in The Disciples of Parents, Teachers, Teachers, Luang, Father Charan, Thatthammo (Amphawan Temple, 1999). Sing Buri)
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Nonthaburi Trading.
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross posted in a group sharing news across Thailand.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross posted in a group sharing news across Thailand.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross posted in a group sharing news across Thailand.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross posted in a group sharing news across Thailand.
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Secretly Lonely.
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Secretly Lonely.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Secretly Lonely.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Secretly Lonely.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross de posted in Ban Nong Wang School Alumni (Sowannee Wittayakom)
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross de posted in Ban Nong Wang School Alumni (Sowannee Wittayakom)
Phra Mongkolchai Kittisopon Don't Be Lost Motocross de posted in Ban Nong Wang School Alumni (Sowannee Wittayakom)
Phra Mongkolchai Kittisopon Don't Be Lost Motocross de posted in Ban Nong Wang School Alumni (Sowannee Wittayakom)
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in The Practice of Teacher Professions. 2 and 3 (year 4 only)
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in The Practice of Teacher Professions. 2 and 3 (year 4 only)
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in The Practice of Teacher Professions. 2 and 3 (year 4 only)
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in The Practice of Teacher Professions. 2 and 3 (year 4 only)
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in a group sharing people who are in a good mood and have fun distressing. Haha.
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in a group sharing people who are in a good mood and have fun distressing. Haha.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in a group sharing people who are in a good mood and have fun distressing. Haha.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in a group sharing people who are in a good mood and have fun distressing. Haha.
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ตลาด ซื้อ-ขาย อุบลราชธานี
ราคา: ฟรี
ผู้ขาย: พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ตลาดพลอยออนไลน์
Price: Free
Seller: Phra Mongkolchai Kittisopon, Don't Get Lost
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in The Love Group.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in The Love Group.
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in The Love Group.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in The Love Group.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross de posted in Menyu Lover's Reunion.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross de posted in Menyu Lover's Reunion.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross de posted in Menyu Lover's Reunion.
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross de posted in Menyu Lover's Reunion.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buy,Sell Computers and notebooks @korat(instead of old ones)
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buy,Sell Computers and notebooks @korat(instead of old ones)
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buy,Sell Computers and notebooks @korat(instead of old ones)
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buy,Sell Computers and notebooks @korat(instead of old ones)
Price: Free
Seller: Phra Mongkolchai Kittisopon, Don't Get Lost
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Ubon Ratchathani Buy-Sell Market.
Price: Free
Seller: Phra Mongkolchai Kittisopon, Don't Get Lost
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Ubon Ratchathani Buy-Sell Market.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Ubon Ratchathani Buy-Sell Market.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Ubon Ratchathani Buy-Sell Market.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Halal Postby Olydeyea Shop Muslim Market
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Halal Postby Olydeyea Shop Muslim Market
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Halal Postby Olydeyea Shop Muslim Market
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Halal Postby Olydeyea Shop Muslim Market
Price: Free
Seller: Phra Mongkolchai Kittisopon, Don't Get Lost
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Notebook Repair technicians club (NBFIX) buy notebook spare parts Find a notebook repair shop
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Notebook Repair technicians club (NBFIX) buy notebook spare parts Find a notebook repair shop
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Notebook Repair technicians club (NBFIX) buy notebook spare parts Find a notebook repair shop
Price: Free
Seller: Phra Mongkolchai Kittisopon, Don't Get Lost
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Notebook Repair technicians club (NBFIX) buy notebook spare parts Find a notebook repair shop
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in JUAL BELI.
Price: Free
Seller: Phra Mongkolchai Kittisopon, Don't Get Lost
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน หนุ่มอุบล-สาววาริน
ราคา: ฟรี
ผู้ขาย: พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ศิษย์พ่อแม่ครูอาจารย์หลวงพ่อจรัญ ฐิตธมฺโม(วัดอัมพวัน จ.สิงห์บุรี)
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Online Trading. Northeastern Region
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Online Trading. Northeastern Region
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Online Trading. Northeastern Region
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Online Trading. Northeastern Region
Price: Free
Seller: Phra Mongkolchai Kittisopon, Don't Get Lost
Phra Mongkolchai Kittisopon Don't Be Lost Motocross has posted in Second Hand Trading. Ubon and nearby provinces (via intermediary system)
Phra Mongkolchai Kittisopon Don't Be Lost Motocross has posted in Second Hand Trading. Ubon and nearby provinces (via intermediary system)
Phra Mongkolchai Kittisopon Don't Be Lost Motocross has posted in Second Hand Trading. Ubon and nearby provinces (via intermediary system)
Phra Mongkolchai Kittisopon Don't Be Lost Motocross has posted in Second Hand Trading. Ubon and nearby provinces (via intermediary system)
Price: Free
Seller: Phra Mongkolchai Kittisopon, Don't Get Lost
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in plaza Clothing Apparel SisaketToday
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in plaza Clothing Apparel SisaketToday
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in plaza Clothing Apparel SisaketToday
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in plaza Clothing Apparel SisaketToday
Price: Free
Seller: Phra Mongkolchai Kittisopon, Don't Get Lost
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Pramongkolchai Kittisopon Don't Get Lost in Motocross posted on #ศาสนสถาน Ministry.
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
มนุษย์ชมพูทวีปในยุคสมัยที่ต่างกันจะมีร่างกายสูงต่ำต่างกันด้วย ขึ้นอยู่กับอายุขัยของมนุษย์ในยุคนั้น อายุมากร่างกายสูงใหญ่ อายุน้อยร่างกายเตี้ยเล็ก ดูได้จากขนาดพระวรกายของพระพุทธเจ้าที่อุบัติในยุคสมัยต่างๆ คือ
พระทีปังกร อายุขัยแสนปี สูง ๘๐ ศอก
พระโกณฑัญญะ อายุขัยแสนปี สูง ๘๘ ศอก
พระมังคละ อายุขัยเก้าหมื่น สูง ๘๘ ศอก
พระสุมนะ อายุขัยเก้าหมื่น สูง ๙๐ ศอก
พระเรวตะ อายุขัยหกหมื่น สูง ๘๐ ศอก
พระโสภิตะ อายุขัยเก้าหมื่น สูง ๕๘ ศอก
พระอโนมทัสสี อายุขัยแสนปี สูง ๕๘ ศอก
พระปทุมะ อายุขัยแสนปี สูง ๕๘ ศอก
พระนารทะ อายุขัยเก้าหมื่นปี สูง ๘๘ ศอก
พระปทุมุตระ อายุขัยแสนปี สูง ๕๘ ศอก
พระสุเมธะ อายุขัยเก้าหมื่นปี สูง ๘๘ ศอก
พระสุชาตะ อายุขัยเก้าหมื่นปี สูง ๕๐ ศอก
พระปิยทัสสี อายุขัยเก้าหมื่นปี สูง ๘๐ ศอก
พระอัตถะทัสสี อายุขัยแสนปี สูง ๘๐ ศอก
พระธรรมทัสสี อายุขัยแสนปี สูง ๘๐ ศอก
พระสิทธัตถะ อายุขัยแสนปี สูง ๖๐ ศอก
พระติสสะ อายุขัยแสนปี สูง ๖๐ ศอก
พระปุสสะ อายุขัยเก้าหมื่นปี สูง ๕๘ ศอก
พระวิปัสสี อายุขัยแปดหมื่นปี สูง ๘๐ ศอก
พระสิขี อายุขัยเจ็ดหมื่นปี สูง ๗๐ ศอก
พระเวสภู อายุขัยหกหมื่นปี สูง ๖๐ ศอก
พระกกุสันธะ อายุขัยสี่หมื่นปี สูง ๔๐ ศอก
พระโกนาคมนะ อายุขัยสามหมื่นปี สูง ๓๐ ศอก
พระกัสสปะ สองหมื่นปี สูง ๒๐ ศอก
และพระพุทธโคดมยุคปัจจุบัน อายุแปดสิบปี สูง ๔ ศอก
(อายุมนุษย์ยุคนี้มันน้อย น้อยก็ยังพากันขี้เกลียดทำสมาธิ และพิจารณาขันธ์๕ลงสู่ อนิจจัง สมาธินั่นแหละคือศีล)
คนทั้งหลายที่ไม่ใช่พระโสดาบันจะรอดจากอบายภูมิได้ด้วยวิธีไหน ถ้าไม่ใช่สมถะและวิปัสนา
https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
พระทีปังกร อายุขัยแสนปี สูง ๘๐ ศอก
พระโกณฑัญญะ อายุขัยแสนปี สูง ๘๘ ศอก
พระมังคละ อายุขัยเก้าหมื่น สูง ๘๘ ศอก
พระสุมนะ อายุขัยเก้าหมื่น สูง ๙๐ ศอก
พระเรวตะ อายุขัยหกหมื่น สูง ๘๐ ศอก
พระโสภิตะ อายุขัยเก้าหมื่น สูง ๕๘ ศอก
พระอโนมทัสสี อายุขัยแสนปี สูง ๕๘ ศอก
พระปทุมะ อายุขัยแสนปี สูง ๕๘ ศอก
พระนารทะ อายุขัยเก้าหมื่นปี สูง ๘๘ ศอก
พระปทุมุตระ อายุขัยแสนปี สูง ๕๘ ศอก
พระสุเมธะ อายุขัยเก้าหมื่นปี สูง ๘๘ ศอก
พระสุชาตะ อายุขัยเก้าหมื่นปี สูง ๕๐ ศอก
พระปิยทัสสี อายุขัยเก้าหมื่นปี สูง ๘๐ ศอก
พระอัตถะทัสสี อายุขัยแสนปี สูง ๘๐ ศอก
พระธรรมทัสสี อายุขัยแสนปี สูง ๘๐ ศอก
พระสิทธัตถะ อายุขัยแสนปี สูง ๖๐ ศอก
พระติสสะ อายุขัยแสนปี สูง ๖๐ ศอก
พระปุสสะ อายุขัยเก้าหมื่นปี สูง ๕๘ ศอก
พระวิปัสสี อายุขัยแปดหมื่นปี สูง ๘๐ ศอก
พระสิขี อายุขัยเจ็ดหมื่นปี สูง ๗๐ ศอก
พระเวสภู อายุขัยหกหมื่นปี สูง ๖๐ ศอก
พระกกุสันธะ อายุขัยสี่หมื่นปี สูง ๔๐ ศอก
พระโกนาคมนะ อายุขัยสามหมื่นปี สูง ๓๐ ศอก
พระกัสสปะ สองหมื่นปี สูง ๒๐ ศอก
และพระพุทธโคดมยุคปัจจุบัน อายุแปดสิบปี สูง ๔ ศอก
(อายุมนุษย์ยุคนี้มันน้อย น้อยก็ยังพากันขี้เกลียดทำสมาธิ และพิจารณาขันธ์๕ลงสู่ อนิจจัง สมาธินั่นแหละคือศีล)
คนทั้งหลายที่ไม่ใช่พระโสดาบันจะรอดจากอบายภูมิได้ด้วยวิธีไหน ถ้าไม่ใช่สมถะและวิปัสนา
https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน พุทธธรรม
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in The Footsteps of TheRahat.
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Be Lost Motocross de posted in Phra Thep Wittayakom and Luang Pho Thong.
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Psychic Powers. ® Buddhism and Dharma
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Residents of Huataphan District
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Mix & WarP Inquiries / Feedback.
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted on Politics Talk.
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in The Peace Lovers Group ~^.<~
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Be Lost Motocross Dee has posted in Muang Thirty People.
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted on Samsung Galaxy S4 Club Thailand.
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in CHOMPRA > CHOMPRA
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Be Lost Motocross posted in the test center to prepare for the exam, register for a nursing license.
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Children Kantralak.
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in Find Friends. Find a girlfriend If you're going to have to do it. Find someone to talk to Original
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross has posted in The Singles Association.
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Lan Dharma ( Tan, Canon, Pray )
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buddhist Club Mr. Ubon
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras: Thee pangkorn, life expectancy of hundreds of thousands of years, high 80 elbows, Buddha Kondanya, life expectancy of hundreds of thousand years, high 88 elbows, mangala, life expectancy ninety thousand, high, 88 elbows, Sumana, life expectancy ninety thousand, high, 90 elbows, Reuta, life expectancy sixty thousand, high, 80 elbows, Sobhita. Life expectancy ninety thousand high 58 elbows Phra Anomtassi Life expectancy hundred thousand years high 58 elbows Pathuma life expectancy hundred thousand years high 58 elbows Phra Naratha Life expectancy ninety thousand years high 88 elbows Pathumutara Life expectancy hundred thousand years high 58 elbows Sumetha Life expectancy ninety thousand years high 88 elbows Phra Suchata life expectancy ninety thousand years high 50 elbows Phra Piyatassi Life expectancy ninety thousand years high 80 elbows Phra Attassi Life expectancy hundred thousand years high 80 elbows Dharmadhyaksha Life expectancy 80 elbows Phra Siddhartha Life expectancy hundred thousand years high 60 elbows Phra Tissa life expectancy high 60 elbows Life expectancy ninety thousand years high 58 elbows Vipassana life expectancy eighty thousand years high 80 elbows Sikh life expectancy seventy thousand years high 70 elbows Lord Vesbhu life expectancy sixty years high 60 elbows Buddha Gusantha Life expectancy forty thousand years high 40 elbows High Sakhona life expectancy thirty thousand years high 30 elbows, Kasspa twenty thousand years high, 20 elbows high, and modern-day Buddha Kodom, eighty years old, 4 elbows high (the age of human beings of this era is little, little is still ugly to meditate, and consider 5 down to Alajjang Meditation, that is canon), how can all those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Humans of different eras also had different highs and low bodies. It depends on the life expectancy of humans of that era, very old, large, young bodies, small, short bodies. It can be seen from the size of the Buddha's body that emerged in different eras:
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra T. Pangkorn, life expectancy, 80 years high.
Prakhandhana, life expectancy, 88 elbows
high. Mangkala, ninety thousand, 88 cubits
high. Sumana, ninety thousand, 90 cubits
high. Reuta, sixty thousand, 80 cubits
high. Prasophita Life expectancy ninety thousand, high, 58 elbows
. Anometassi, life expectancy, 58 cubits
high. Pathuma, life expectancy, 58 cubits
high. Pranatha, life expectancy, ninety thousand years, high, 88 elbows
. Pathumutara, life expectancy, 58 years high.
Sumetha, ninety thousand years old, high, 88 elbows
. Sushata, life expectancy ninety thousand years, high 50 elbows
. Piytassi, life expectancy of ninety thousand years, high, 80 elbows
. Attassi, life expectancy, hundreds of thousands of years, high, 80 elbows
. Dharmadhyaksha, life expectancy, 80 cubits
high. Siddhartha, life expectancy, hundreds of thousands of years, high, 60 elbows
. Pratissa, life expectancy, 60 cubits
high. Pussa, ninety thousand years old, 58 elbows high.
Vipassana, life expectancy eighty thousand years, high 80 elbows
. Sikh, life expectancy seventy thousand years, high 70 elbows
. Vesbhu, sixty thousand years old, high, 60 elbows
. The Kusantha, forty thousand years old, is 40 cubits
high. Thirty thousand years of life expectancy, 30 elbows high.
Kasspa, twenty thousand years tall, 20 elbows
high, and modern-day Buddha Kodom, eighty years old, 4 elbows
tall (the age of humans of this era is small, it's still ugly to meditate, and consider Khan 5 down to, alas, meditation is canon).
How can those who are not Sodhaban survive Abyssum? If it's not somnambulism and introspection
, https://sites.google.com/site/beammiethitiporn/x-nawa-di/khnad-rangkay-khxng-mnusy-chmphu-thwip?mobile=true
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buddhist Club Mr. Ubon
The owner's handwriting has been removed. It's a lifeline....
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
It's a rough calculation. Kusi had the opportunity to live in charity for only 70 to 80 years and then lost his mind.
It's just this or life, and it's
about being born a human being again. In the Apocalypse, it must be a characteristic mind, a greedy, aloof, amoha, a greedy, cured gothon, a lack of true consciousness, to be pregnant with a woman (Zhaosi can be the child of a pair of parents).
If Boman is a psychic, then so be it. It's going to get into mommy's dog's stomach. The mother cat, the mother, the ka is a little dog, the little cat is that lao, the ka is the birth of a
....I want to renew the owner, so I think Sisopple builds a bailhouse, hangs up to it, tens of shifts along the 3,000 kasai soi and alley. This nation remembers that Kuga once built a baltauni, made up the lead
. Announcements Der B.Man Smith
Who wants to build a hospital? It's already been built now, but the shift is still lacking in the offseason factor. Social Hospital. Nong Khai
#เนื้อหามาจากเว็บเด้อ
"Invited to co-host the Maha Charity "To contribute to the construction of 50,000 inpatient buildings and medical equipment. 1,000 baht each" at The Social Hospital, Nong Khai, Wanthitsa, May 21, 2017. Luang Pho Int consecrated Santussko (Wat Pa Na Kham Noi, Nayung, Udon Thani) President of secularism Mr. Suchart Noppawan (Governor of Nong Khai Province) Mr. Chayavath Chandra (Governor of Udon Thani) Mr. Pongsak Prichawit (Governor of Khon Kaen) Mr. Yodhisak Thep Asn (Governor of Nakhon Pathom Province) Mr. Proctor Relief (Governor of Loei Province) Mr. Prachai Leopriat (TPI), Dr. Somchaichoti Piyawatwela (Dr. Public Health, Nong Khai Province) Lt. Gen. Kanok Phu Muang (Commander of the 24th Army Corps, Udon Thani)
#(Videograph)
Https://youtu.be/JemdPzdag0w
is a 30-bed hospital open to the public in social districts and neighboring
districts such as Nayung. Pak chom, including people from Lao PDR who are in need. There are no medical expenses. Currently, more patients come to receive services every year, but the hospital cannot ensure enough, and there is no proportionate space for monk care. Novices who need to be hospitalized Luangpat Chanmi Analyo Therefore, Mr. Prakru Sutyansophon and Mr. Director of Social Hospital organized the construction project of the patient building "Analyometta Building (Luang Pho Chan Mi)"
#วัตถุประสงค์โครงการ
1. To expand the area and increase the capacity of the social hospital. In support of patient services. Service recipients in the Social District
2. To provide space for monk services. Novices are more
proportional #อยากอ่านหลายๆกดเข้านี่เลย:http://www.analayometta.com/index.php
Create a lead, and then it's ok? Shift is a
charity.
The Buddha
says >>>>>
(Ayato, Phalatho, Thero, Vannatho, Patipanatho).
Wise, giving age, giving strength, giving caste, giving vows
(Sukkassa, Tata, Mehtawi, Sudha, Sos, Athikajshati).
Those who are wise, giving happiness, will surely enjoy
(Ayung Tatwa Phalang Wannang Sukanja Patipanatho)
Persons of age, caste, sukha, lappa (
Teejayu, Yasava, Hoti, Yattha, Yattupachchatti, etc.)
Born in any place, he shall have a longevity, rank in that place as follows:
Build a barn for many people to set up to receive crows.Because this body is suffering, it's suffering, it's aching, it's aching, it's aching
, it's eating, it's
eating
I've eaten the suffering
shift, eaten it, it's kako, the suffering
shift, it's swallowed, it's stricken, it's staggering
. It's out the bottom, it's aching, it's
shifting, it's suffering.
If you consider it good. It's distressing because of the fact that the mind is possessed by (sperm and eggs) (Sci. Zygos ) ( Baliva, Kolla )
, and if you consider it good, it's not. Back in the mind, I had to go erotic.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buddhist Club Mr. Ubon
If it's not up to Ariya. The image seen here
will be transformed into a nirvanaphum.
If it hadn't reached Ariya, the
sound seen here would have morphed into a phonetic nirvana.
If it's not up to Ariya. The scent seen here
will transform into Kanthanirayaphum.
If it's not ariya, the
taste you're seeing here will morph into a rascal.
If it's not up to Ariya, the dart that you see here will be transformed into a dart that's thapa nirayaphum
, etc.
Hurry up, sir. Take the axe, take away the satisfaction, the image, the sound, the smell, the taste, the dart, the dart, the thapap, the waste, the speed.
Because it will morph into a threat in the future
. Thou shalt kill the promise, to
kill the satisfaction of thought, to delight in the image of sound, with sound, with smell, with taste, with dart,
or, if you can, even more so. Thou shalt kill, contentment. In the Dharma, discarded.
will be transformed into a nirvanaphum.
If it hadn't reached Ariya, the
sound seen here would have morphed into a phonetic nirvana.
If it's not up to Ariya. The scent seen here
will transform into Kanthanirayaphum.
If it's not ariya, the
taste you're seeing here will morph into a rascal.
If it's not up to Ariya, the dart that you see here will be transformed into a dart that's thapa nirayaphum
, etc.
Hurry up, sir. Take the axe, take away the satisfaction, the image, the sound, the smell, the taste, the dart, the dart, the thapap, the waste, the speed.
Because it will morph into a threat in the future
. Thou shalt kill the promise, to
kill the satisfaction of thought, to delight in the image of sound, with sound, with smell, with taste, with dart,
or, if you can, even more so. Thou shalt kill, contentment. In the Dharma, discarded.
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
Pramongkolchai Kittisopon don't be lost on Motobakde shared a link to the group: Disciples, Parents, Teachers, Teachers, Luang, Father Charan, Thatthammo (Amphawan Temple, 1999). Sing Buri)
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
"Monks have a duty to keep their hearts. "On Mar 18, 2016 / 4:25
p.m.
, "Life is not a toy, don't play with life."
Between birth and death,
to be poor or rich, to be beautiful or handsome.
During this birth to death.
His substance is here
, 1.charity,
2.mindfulness, remembering the body in the mind today
, 3.wisdom in seeing that this body is not ours
. The other person's body is not his
, and sees all the arya that takes turns
, let us know, happy, distressed, passive, passing,
like a wind blowing the mind.
The cold wind blew past, it felt blissful.
The hot wind blew past, I felt distressed.
The wind wasn't cold, it wasn't hot, it felt dormant.
These three winds, (happiness), (suffering), (passive)
, passed, passed, passed, passed, were not fixed
, whoever saw that it was not ours
, that is, that is, who was not born, did not die. I'm not born into playing around in vain.
is born unconstitutional.
The Buddha, he called the "void man,"
is the one who was born to void life."
# This body flourishes to a real death.
The monk then flourished to death in a yellow
cloth. Secularists also flourished to death in garments.
Bobsock
The working people flourished to death in garments.
Worker model
The rich also flourished to death in good clothes in the house
. The big backs have rich money.
The poor then flourished to death in the poor
. Every tree is born to death.
Oh. it should be true, to focus on the three benefits
(if you've been ordained, then the trisect is the greatest thing in this life).
p.m.
, "Life is not a toy, don't play with life."
Between birth and death,
to be poor or rich, to be beautiful or handsome.
During this birth to death.
His substance is here
, 1.charity,
2.mindfulness, remembering the body in the mind today
, 3.wisdom in seeing that this body is not ours
. The other person's body is not his
, and sees all the arya that takes turns
, let us know, happy, distressed, passive, passing,
like a wind blowing the mind.
The cold wind blew past, it felt blissful.
The hot wind blew past, I felt distressed.
The wind wasn't cold, it wasn't hot, it felt dormant.
These three winds, (happiness), (suffering), (passive)
, passed, passed, passed, passed, were not fixed
, whoever saw that it was not ours
, that is, that is, who was not born, did not die. I'm not born into playing around in vain.
is born unconstitutional.
The Buddha, he called the "void man,"
is the one who was born to void life."
# This body flourishes to a real death.
The monk then flourished to death in a yellow
cloth. Secularists also flourished to death in garments.
Bobsock
The working people flourished to death in garments.
Worker model
The rich also flourished to death in good clothes in the house
. The big backs have rich money.
The poor then flourished to death in the poor
. Every tree is born to death.
Oh. it should be true, to focus on the three benefits
(if you've been ordained, then the trisect is the greatest thing in this life).
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
magic spell
Buddha Mercy Jeto
(Put Tha Kuna Mercy)
Buddha Mercy Jeto
(Put Tha Kuna Mercy)
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
I ask you two questions.
Verse 1. What is said..? It's constantly emerging.
Verse 2. What does it say..?
The answer to the ego is >>, the mind, and the figure <<.
The mind is part 4
, the first part is the vedanta.
The second part is the Khan contract.
The third part is the Sangharakhan.
The fourth part is the Khan
spirit
and the Khan
figure
, all five of which are constantly emerging.
Keep recreating the current
one__
What would the rest of you think? Please comment.
Verse 1. What is said..? It's constantly emerging.
Verse 2. What does it say..?
The answer to the ego is >>, the mind, and the figure <<.
The mind is part 4
, the first part is the vedanta.
The second part is the Khan contract.
The third part is the Sangharakhan.
The fourth part is the Khan
spirit
and the Khan
figure
, all five of which are constantly emerging.
Keep recreating the current
one__
What would the rest of you think? Please comment.
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a post in the group: Dharma Prasad. Sai Luang Pu Man
Pramongkolchai Kittisopon don't be lost in Motocross shared a post in the group: #ศาสนสถาน Minister.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a post to the group: Following in the footsteps of Theravada.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross shared a post to the group: Buddhism Dharma.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross shared a post with the group: Phra Thep Wittayakom and Luang Pha Thong.
Phra Mongkolchai Kittisopon don't get lost in Motobakde shared a post with the group: Buddhist Club, Mr. Ubon.
Pramongkolchai Kittisopon don't stray from Motobakde shared a post in the group: Disciples, Parents, Teachers, Teachers, Luang, Father Charan, Thatthammo (Amphawan Temple, 2019). Sing Buri)
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Once the mind is free of newness, it is no longer willing to be evil. They had a way of merry-go-rounds, promising full light throughout the universe. How to make a supernatural/thipkhakkhuyan#
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Patajarathiri(The most suffering monk) __ "Patajara", a young monk, is the daughter of a millionaire in Thessaloniki, a beautiful and well-raised woman. She was 16 years old and fell in love with a man who used to her own home. Later, the parents arranged for a young man of the same class to marry, so she arranged for the men to escort them away. and went to build a house in the wilderness countryside. Mrs. Patajara's early life was very happy. Because I was close to my lover's man. Not much time has passed. Mrs. Patajara was pregnant. When she was nearing birth, she was nervous, as there were no parents and close relatives. She then begged her husband to take it back to her parents. Fearing her parents would take the blame, her husband decided to run away from home alone. She had given birth to her first child on the way when her husband met. He had clarified the reasons for bringing her home. Time later. She got pregnant a second time and had begged her husband just like before. But her husband refused such a request, so she took her little child, who was toddlers, away from home. Along the way, she had severe stomach pains, as she was about to give birth, the rain had fallen heavily. The husband followed to find Mrs. Tinsel in the rain, so she went to cut wood to make a temporary rain shelter. But he was fatally bitten by a viper. Mrs. Patajara gave birth with difficulty. Then she carried the baby and leashed the little child to find her husband's body, so there was sorrow and sorrow. She decided to take her child to her parents in the city. When she arrived at the great stream where the water was flowing, she could not take her child across the water at once. So the eldest child stood waiting on one side and carried the newborn across the water to the other side, and placed the little baby in the right place. As she walked across the water to pick up her eldest child, she saw a hawk hovering down to peck the baby, because it was understood to be a lump, so she raised her hand to chase the hawk, but could not save the baby's life, because the hawk could not see the symptoms of her repelling her little baby. The eldest child saw her raise both hands. It was understood that his mother had called, so he stepped into the rapid river and was carried away by the water. Mrs. Patajara had lost everything in close proximity. But she was still conscious, she walked into the town of Sutti and heard from one of the townspeople on the way that the wind and rain had blown her parents' house down, and that the landlord was dead. When she found out about it, she couldn't be bothered. She shrugged off the garments and ran, groaning with her naked body. Entering the Temple of The Shetwan Cathedral while the Buddha was performing the Dharma in the midst of the company, the people saw her and cried out to each other that the people were crazy. Don't let in. The Buddha said let her in, and then called for her to regain consciousness. Shameful, sit down. One of the people at that meeting threw a cloth to her, and he expressed his dharma about the incident with her, in short, that he had a child, for example. It cannot be associated with the dead. The keeper of the canons should then purify the way to Nirvana. She listened to the sermon, which showed the impermanence of all things considered in accordance with the sermon, and then attained sodomy, and asked him for permission to be ordained in the office of a monk. Later, the Patajara monks listened to a sermon from the Buddha that those who did not see the decline in Benjamin were not allowed to die. Even living a hundred years is not as sublime as those who live only one day but see the decline in chrysanthemums. At the end of the sermon, the monk Patajara attained arahat. Patajarathiri was so adept at the discipline that he was regarded by the Buddha as superior to all the monks who disciplined him, and Patajarathiri was a force in spreading Buddhism. Patajarathiri has virtues that should be regarded as exemplary. 1. To be a true-willed person, a true intentional character, must do as intended to accomplish this. It has been around since Patajarathiri was a young girl, but due to lack of experience and lack of judgment. It makes a mistake in her life by noting that she intends to marry someone she loves, not wanting to marry someone chosen by her parents. GBut having been ordained as a monk, she continued that intention in the right way: the intention to master the discipline, not to relentlessly endeavour, she had used a great deal of perseverance, until, as she wished, to be praised by the Buddha as superior to other monks in the field of discipline 2. Mrs. Patajarathiri's life is a life of experience and happiness. And the distress, the disappointment, were so terrible that they almost became permanently unconscious. Once she had gone through the crisis of life into the shade of Buddhism, those experiences benefited her and others— other women with life problems—came forward to seek advice. She gave them good advice, and helped them, until they were hailed as their "great teachers." Indian women in ancient times preferred to give birth to children at their former homes. One Brahmin tradition is that any woman who gives birth to a child must return to her former home. I can't find birth at my husband's house. Such a belief may be due to some reason, because normally a woman who is about to give birth to a child. There is a need for mental warmth, a need for help, and I am concerned that such warmth may be rare from the relatives of the opposite husband, the woman will feel very comfortable and warm-hearted. If you're around your own relatives who love and understand her more. Thanks to information from The Buddhist Dictionary by Assoc. Prof. Danai Chaiyotha (from Dhammaleela Magazine Issue 172, April 2015 by Editorial Team)
Patajarathiri(The most suffering monk)
__
Patajara, a
monk, is the daughter of a millionaire in Thessaloniki, a beautiful and well-raised
woman, and she is 16 years old and has fallen in love with a servant man in her own home.
Later, the parents arranged for a young man of the same class to marry, so she arranged for the men to escort them away. and went to build a house in the wilderness countryside. Mrs. Patajara's early life was very happy. Because I was close to my lover's man.
Not much time has passed. Mrs. Patajara was pregnant. When she was nearing birth, she was nervous, as there were no parents and close relatives. She then begged her husband to take it back to her parents. The husband refused the request, fearing her parents would take the blame
. So she decided to run away from home alone. She had given birth to her first child on the way when her husband met. He had clarified the reasons for bringing her home.
Time later. She got pregnant a second time and had begged her husband just like before. But her husband refused such a request, so she took her little child, who was toddlers, away from home.
Along the way, she had severe stomach pains, as she was about to give birth, the rain had fallen heavily. The husband followed to find Mrs. Tinsel in the rain, so she went to cut wood to make a temporary rain shelter. But he was fatally bitten by a viper.
Mrs. Patajara gave birth with difficulty. Then she carried the baby and leashed the little child to find her husband's body, so there was sorrow and sorrow. She decided to take her child to her parents in the city.
When she arrived at the great stream where the water was flowing, she could not take her child across the water at once. So the eldest child stood waiting on one side and carried the newborn across the water to the other side, and placed the little baby in the right place.
As she walked across the water to pick up her eldest child, she saw a hawk hovering down to peck the baby, because it was understood to be a lump, so she raised her hand to chase the hawk, but could not save the baby's life, because the hawk could not see the symptoms of her repelling her little baby.
The eldest child saw her raise both hands. It was understood that his mother had called, so he stepped into the rapid river and was carried away by the water.
Mrs. Patajara had lost everything in close proximity. But she was still conscious, she walked into the town of Sutti and heard from one of the townspeople on the way that the wind and rain had blown her parents' house down, and that the landlord was dead.
When she found out about it, she couldn't be bothered. She shrugged off the garments and ran, groaning with her naked body. Entering the Temple of The Shetwan Cathedral while the Buddha was performing the Dharma in the midst of the company, the people saw her and cried out to each other that the people were crazy. Don't let in.
The Buddha said let her in, and then called for her to regain consciousness. Shameful, sit down. One of the people at that meeting threw a cloth to her, and he expressed his dharma about the incident with her, in short, that he had a child, for example. It cannot be associated with the dead. The keeper of the canons should then purify the way to Nirvana.
She listened to the sermon, which showed the impermanence of all things considered in accordance with the sermon, and then attained sodomy, and asked him for permission to be ordained in the office of a monk
. Later, the Patajara monks listened to a sermon from the Buddha that those who did not see the decline in Benjamin were not allowed to die. Even living a hundred years is not as sublime as those who live only one day but see the decline in chrysanthemums. At the end of the sermon, the monk Patajara attained arahat.
Patajarathiri was so adept at the discipline that he was regarded by the Buddha as being superior to the monks.The disciplined Srinivasans and the Patajarathiri have been a force in spreading Buddhism
. Patajarathiri has virtues that should be regarded as exemplary.
1. To be a true-willed person, a true intentional character, must do as intended to accomplish this. It has been around since Patajarathiri was a young girl, but due to lack of experience and lack of judgment. It is therefore a mistake in life by noting that she intends to marry a loved one who does not want to marry the person chosen by her parents,
but having been ordained as a monk, she has continued that intention in the right way: the intention to study the patriarchal discipline to master it, not to relentlessly endeavour her efforts, until, having fulfilled her wishes, has been praised by the Buddha to be superior to other monks in the field of discipline
2. Be a good life mentor. Mrs. Patajarathiri's life is a life of experience and happiness. And the distress, the disappointment, were so terrible that they almost became permanently
unconscious. Once she had gone through the crisis of life into the shade of Buddhism, those experiences benefited her and others— other women with life problems—came forward to seek advice. She gave them good advice, and helped them, until they were hailed as their
"great teachers." Indian women in ancient times preferred to give birth to children at their former homes.
One Brahmin tradition is that any woman who gives birth to a child must return to her former home. I can't find birth at my husband's house. Such a belief may be due to some reason, because normally a woman who is about to give birth to a child. There is a need for mental warmth, a need for help, and I am concerned that such warmth may be rare from the relatives of the opposite husband, the woman will feel very comfortable and warm-hearted. If you're around your own relatives who love and understand her more.
Thanks to information from The Buddhist Dictionary by Assoc. Prof. Danai Chaiyotha
(from Dhammaleela Magazine Issue 172, April 2015 by Editorial Team)
__
Patajara, a
monk, is the daughter of a millionaire in Thessaloniki, a beautiful and well-raised
woman, and she is 16 years old and has fallen in love with a servant man in her own home.
Later, the parents arranged for a young man of the same class to marry, so she arranged for the men to escort them away. and went to build a house in the wilderness countryside. Mrs. Patajara's early life was very happy. Because I was close to my lover's man.
Not much time has passed. Mrs. Patajara was pregnant. When she was nearing birth, she was nervous, as there were no parents and close relatives. She then begged her husband to take it back to her parents. The husband refused the request, fearing her parents would take the blame
. So she decided to run away from home alone. She had given birth to her first child on the way when her husband met. He had clarified the reasons for bringing her home.
Time later. She got pregnant a second time and had begged her husband just like before. But her husband refused such a request, so she took her little child, who was toddlers, away from home.
Along the way, she had severe stomach pains, as she was about to give birth, the rain had fallen heavily. The husband followed to find Mrs. Tinsel in the rain, so she went to cut wood to make a temporary rain shelter. But he was fatally bitten by a viper.
Mrs. Patajara gave birth with difficulty. Then she carried the baby and leashed the little child to find her husband's body, so there was sorrow and sorrow. She decided to take her child to her parents in the city.
When she arrived at the great stream where the water was flowing, she could not take her child across the water at once. So the eldest child stood waiting on one side and carried the newborn across the water to the other side, and placed the little baby in the right place.
As she walked across the water to pick up her eldest child, she saw a hawk hovering down to peck the baby, because it was understood to be a lump, so she raised her hand to chase the hawk, but could not save the baby's life, because the hawk could not see the symptoms of her repelling her little baby.
The eldest child saw her raise both hands. It was understood that his mother had called, so he stepped into the rapid river and was carried away by the water.
Mrs. Patajara had lost everything in close proximity. But she was still conscious, she walked into the town of Sutti and heard from one of the townspeople on the way that the wind and rain had blown her parents' house down, and that the landlord was dead.
When she found out about it, she couldn't be bothered. She shrugged off the garments and ran, groaning with her naked body. Entering the Temple of The Shetwan Cathedral while the Buddha was performing the Dharma in the midst of the company, the people saw her and cried out to each other that the people were crazy. Don't let in.
The Buddha said let her in, and then called for her to regain consciousness. Shameful, sit down. One of the people at that meeting threw a cloth to her, and he expressed his dharma about the incident with her, in short, that he had a child, for example. It cannot be associated with the dead. The keeper of the canons should then purify the way to Nirvana.
She listened to the sermon, which showed the impermanence of all things considered in accordance with the sermon, and then attained sodomy, and asked him for permission to be ordained in the office of a monk
. Later, the Patajara monks listened to a sermon from the Buddha that those who did not see the decline in Benjamin were not allowed to die. Even living a hundred years is not as sublime as those who live only one day but see the decline in chrysanthemums. At the end of the sermon, the monk Patajara attained arahat.
Patajarathiri was so adept at the discipline that he was regarded by the Buddha as being superior to the monks.The disciplined Srinivasans and the Patajarathiri have been a force in spreading Buddhism
. Patajarathiri has virtues that should be regarded as exemplary.
1. To be a true-willed person, a true intentional character, must do as intended to accomplish this. It has been around since Patajarathiri was a young girl, but due to lack of experience and lack of judgment. It is therefore a mistake in life by noting that she intends to marry a loved one who does not want to marry the person chosen by her parents,
but having been ordained as a monk, she has continued that intention in the right way: the intention to study the patriarchal discipline to master it, not to relentlessly endeavour her efforts, until, having fulfilled her wishes, has been praised by the Buddha to be superior to other monks in the field of discipline
2. Be a good life mentor. Mrs. Patajarathiri's life is a life of experience and happiness. And the distress, the disappointment, were so terrible that they almost became permanently
unconscious. Once she had gone through the crisis of life into the shade of Buddhism, those experiences benefited her and others— other women with life problems—came forward to seek advice. She gave them good advice, and helped them, until they were hailed as their
"great teachers." Indian women in ancient times preferred to give birth to children at their former homes.
One Brahmin tradition is that any woman who gives birth to a child must return to her former home. I can't find birth at my husband's house. Such a belief may be due to some reason, because normally a woman who is about to give birth to a child. There is a need for mental warmth, a need for help, and I am concerned that such warmth may be rare from the relatives of the opposite husband, the woman will feel very comfortable and warm-hearted. If you're around your own relatives who love and understand her more.
Thanks to information from The Buddhist Dictionary by Assoc. Prof. Danai Chaiyotha
(from Dhammaleela Magazine Issue 172, April 2015 by Editorial Team)
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
He will blame it for the external aytana5, namely
, the image, sound, smell, taste, dart (what comes right physically) as the cause
, while the Dharma+ wise person, he will not blame the external eyetana5 but he will understand that
it arises from the dharma stream burning the heart to suffer.
Then he will pray to turn the new garment into a prayer-based garment, or walk, or meditate, or consider that the vedas are impermanent, when suffering has passed away, cannot be endured with us at all times, and when happiness comes, it cannot always be endured with us, and is unhappy, and then unhappy, unhappy, unhappy, often unhappy.
, the image, sound, smell, taste, dart (what comes right physically) as the cause
, while the Dharma+ wise person, he will not blame the external eyetana5 but he will understand that
it arises from the dharma stream burning the heart to suffer.
Then he will pray to turn the new garment into a prayer-based garment, or walk, or meditate, or consider that the vedas are impermanent, when suffering has passed away, cannot be endured with us at all times, and when happiness comes, it cannot always be endured with us, and is unhappy, and then unhappy, unhappy, unhappy, often unhappy.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Relics
"It's beautiful. It's like a pearl egg. Glass, Diamond
, #การอันตรธานของพุทธศาสนา
, heard that at the time of the collapse of religion. The relics are gathered in the Great Pagoda in the island of Phapani. Then the Maha Stupa was merged to the Rajasthan Pagoda in Naga continent, and then proceeded to the Maha Bodhi Throne. All the relics from the Nak are good, from Brahma to the Great Bodhi Throne. Relics, though, are about as much as seeds. Lettuce, it's not a bad idea. All the relics are piled together in a pile of bodhi thrones, clustered tightly together like a pile of gold, thus emitting a ray of light. Those relics spread throughout the ten thousand elemental worlds. Continued. Angels in ten thousand universes have convened at the same time, and it is said that the Prophet is gone today, religion is worn out today, this is our last sight now. And then, they acted with great kindness. Over the day of the throne, L.P. Nirvana. Except for Anakami and Khainaspra. The rest of the monks simply cannot exist without their condition. Tesho, among the elements, rose to the brahma world. When there are relics, even as much as seeds. Lettuce is in the same flames. Once the elements have reached their end, the tesho element disappears. Once the relics had shown such great power, they disappeared. The religion is also called Antradhan to
#จากพระไตรปิฎก. The Crown College, Volume 15, Page 251.
"It's beautiful. It's like a pearl egg. Glass, Diamond
, #การอันตรธานของพุทธศาสนา
, heard that at the time of the collapse of religion. The relics are gathered in the Great Pagoda in the island of Phapani. Then the Maha Stupa was merged to the Rajasthan Pagoda in Naga continent, and then proceeded to the Maha Bodhi Throne. All the relics from the Nak are good, from Brahma to the Great Bodhi Throne. Relics, though, are about as much as seeds. Lettuce, it's not a bad idea. All the relics are piled together in a pile of bodhi thrones, clustered tightly together like a pile of gold, thus emitting a ray of light. Those relics spread throughout the ten thousand elemental worlds. Continued. Angels in ten thousand universes have convened at the same time, and it is said that the Prophet is gone today, religion is worn out today, this is our last sight now. And then, they acted with great kindness. Over the day of the throne, L.P. Nirvana. Except for Anakami and Khainaspra. The rest of the monks simply cannot exist without their condition. Tesho, among the elements, rose to the brahma world. When there are relics, even as much as seeds. Lettuce is in the same flames. Once the elements have reached their end, the tesho element disappears. Once the relics had shown such great power, they disappeared. The religion is also called Antradhan to
#จากพระไตรปิฎก. The Crown College, Volume 15, Page 251.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Pramongkolchai Kittisopon don't be lost in Motocross shared a post in the group: #ศาสนสถาน Minister.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross shared a post to the group: Buddhism Dharma.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross shared a post to the group: Urupong Junction.
Phra Mongkolchai Kittisopon don't get lost in Motobakde shared a post with the group: Buddhist Club, Mr. Ubon.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross shared a post to the group: Ubon Ratchathani University students.
Pramongkolchai Kittisopon don't stray from Motobakde shared a post in the group: Disciples, Parents, Teachers, Teachers, Luang, Father Charan, Thatthammo (Amphawan Temple, 2019). Sing Buri)
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
If you can, shift to pray over the year leading the pleñade (Wat Phra That Nong Bua, December 31, through January 1, New Year).
If you can, shift to pray over the year leading the pleñade (Wat Phra That Nong Bua, December 31, through January 1, New Year).
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in JUAL BELI.
Price: Free
Seller: Phra Mongkolchai Kittisopon, Don't Get Lost
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
What's the most helpful...
Very few people know
. Even knowing that Nirvana is the most
useful, he is not in a hurry to axe himself.
In The Mindfulness Formula, you should go and read
it. Read it and ask yourself what it's for.
As for me, # I think I'm perfect for walking around the clock
. And consider that Khan 5 is impermanent
, and do you know what it is for?
Very few people know
. Even knowing that Nirvana is the most
useful, he is not in a hurry to axe himself.
In The Mindfulness Formula, you should go and read
it. Read it and ask yourself what it's for.
As for me, # I think I'm perfect for walking around the clock
. And consider that Khan 5 is impermanent
, and do you know what it is for?
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Q&A and Discuss the law over time
Going to the wedding
Having children is about having a burden
. Is that true?
Having children is about having a burden
. Is that true?
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a post in the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Be Lost in Dharma has posted in The Light of Dharma from Buddha.
.😭♠️
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross de posted in Ubon Ratchathani Trading Market.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross de posted in Ubon Ratchathani Trading Market.
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ตลาดซื้อขายอุบลราชธานี
ราคา: ฟรี
ผู้ขาย: พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
Oldness is hidden in youth, death is hidden in birth, #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้ They should find opportunities for themselves to practice Dharma. On January 12 - 17, at Wat Nong Pa Phong, there is an Achariya worship service, which marks the 100th anniversary of Luang Pucha's passing. Clothing, toothpaste soap, white garments, and flashlights (do not include a gold diamond necklace). Meals are free because there is a dining hall.
Oldness is hidden in youth.
Death is hidden in the birth
of #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้
. They should find opportunities for themselves to practice Dharma.
On January 12 - 17, at Wat Nong Pa Phong, there is an Achariya worship service, which marks the 100th anniversary of Luang Pucha's passing. Clothing, toothpaste soap, white garments, and flashlights (do not include a gold diamond necklace). Meals are free because there is a dining hall.
Death is hidden in the birth
of #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้
. They should find opportunities for themselves to practice Dharma.
On January 12 - 17, at Wat Nong Pa Phong, there is an Achariya worship service, which marks the 100th anniversary of Luang Pucha's passing. Clothing, toothpaste soap, white garments, and flashlights (do not include a gold diamond necklace). Meals are free because there is a dining hall.
Phra Mongkolchai Kittisopon Don't Get Lost in The Motocross posted in the Group for Strengthening Freedom to Democracy.
Oldness is hidden in youth, death is hidden in birth, #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้ They should find opportunities for themselves to practice Dharma. On January 12 - 17, at Wat Nong Pa Phong, there is an Achariya worship service, which marks the 100th anniversary of Luang Pucha's passing. Clothing, toothpaste soap, white garments, and flashlights (do not include a gold diamond necklace). Meals are free because there is a dining hall.
Oldness is hidden in youth.
Death is hidden in the birth
of #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้
. They should find opportunities for themselves to practice Dharma.
On January 12 - 17, at Wat Nong Pa Phong, there is an Achariya worship service, which marks the 100th anniversary of Luang Pucha's passing. Clothing, toothpaste soap, white garments, and flashlights (do not include a gold diamond necklace). Meals are free because there is a dining hall.
Death is hidden in the birth
of #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้
. They should find opportunities for themselves to practice Dharma.
On January 12 - 17, at Wat Nong Pa Phong, there is an Achariya worship service, which marks the 100th anniversary of Luang Pucha's passing. Clothing, toothpaste soap, white garments, and flashlights (do not include a gold diamond necklace). Meals are free because there is a dining hall.
Phra Mongkolchai Kittisopon Don't Be Lost in Motocross has posted in Buddhism.
Oldness is hidden in youth, death is hidden in birth, #สัจจะธรรมความจริงของร่างกาย
Oldness is hidden in youth.
Death is hidden in the birth
of #สัจจะธรรมความจริงของร่างกาย.
Death is hidden in the birth
of #สัจจะธรรมความจริงของร่างกาย.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in The Footsteps of TheRahat.
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Practises, practices, likes.
Oldness is hidden in youth, death is hidden in birth, #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้ They should find opportunities for themselves to practice Dharma. On January 12 - 17, at Wat Nong Pa Phong, there is an Achariya worship service, which marks the 100th anniversary of Luang Pucha's passing. Clothing, toothpaste soap, white garments, and flashlights (do not include a gold diamond necklace). Meals are free because there is a dining hall.
Oldness is hidden in youth.
Death is hidden in the birth
of #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้
. They should find opportunities for themselves to practice Dharma.
On January 12 - 17, at Wat Nong Pa Phong, there is an Achariya worship service, which marks the 100th anniversary of Luang Pucha's passing. Clothing, toothpaste soap, white garments, and flashlights (do not include a gold diamond necklace). Meals are free because there is a dining hall.
Death is hidden in the birth
of #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้
. They should find opportunities for themselves to practice Dharma.
On January 12 - 17, at Wat Nong Pa Phong, there is an Achariya worship service, which marks the 100th anniversary of Luang Pucha's passing. Clothing, toothpaste soap, white garments, and flashlights (do not include a gold diamond necklace). Meals are free because there is a dining hall.
Phra Mongkolchai Kittisopon Don't Be Lost in Dharma has posted in The Light of Dharma from Buddha.
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Isan-Ubon Ratchathani Community
ความแก่..ซ่อน..อยู่ในความหนุ่มสาว ความตาย..ซ่อน..อยู่ในความเกิด #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้ ควรหาทำโอกาสในการให้ตนได้ปฏิบัติธรรมบ้าง ในวันที่ ๑๒ - ๑๗ มกราคม นี้ ที่วัดหนองป่าพง มีงานปฏิบัติธรรม อาจาริยะบูชา ซึ่งครบรอบ ๑๐๐ ปี ที่หลวงปู่ชา ท่านจากไป ท่านผู้ใดประสงค์จะเดินทางมา ควรเตรียมตัวให้พร้อม ทั้งเต้น เสื้อผ้า สบู่ยาสีฟัน ผ้านุ่งผ้าขาว และไฟฉาย (ไม่ควรใส่สร้อยเพชรสร้อยทองมาด้วย) อาหารฟรี เพราะมีโรงทานเพียบ
ความแก่..ซ่อน..อยู่ในความหนุ่มสาว
ความตาย..ซ่อน..อยู่ในความเกิด
#สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้
ควรหาทำโอกาสในการให้ตนได้ปฏิบัติธรรมบ้าง
ในวันที่ ๑๒ - ๑๗ มกราคม นี้ ที่วัดหนองป่าพง มีงานปฏิบัติธรรม อาจาริยะบูชา ซึ่งครบรอบ ๑๐๐ ปี ที่หลวงปู่ชา ท่านจากไป ท่านผู้ใดประสงค์จะเดินทางมา ควรเตรียมตัวให้พร้อม ทั้งเต้น เสื้อผ้า สบู่ยาสีฟัน ผ้านุ่งผ้าขาว และไฟฉาย (ไม่ควรใส่สร้อยเพชรสร้อยทองมาด้วย) อาหารฟรี เพราะมีโรงทานเพียบ
ความตาย..ซ่อน..อยู่ในความเกิด
#สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้
ควรหาทำโอกาสในการให้ตนได้ปฏิบัติธรรมบ้าง
ในวันที่ ๑๒ - ๑๗ มกราคม นี้ ที่วัดหนองป่าพง มีงานปฏิบัติธรรม อาจาริยะบูชา ซึ่งครบรอบ ๑๐๐ ปี ที่หลวงปู่ชา ท่านจากไป ท่านผู้ใดประสงค์จะเดินทางมา ควรเตรียมตัวให้พร้อม ทั้งเต้น เสื้อผ้า สบู่ยาสีฟัน ผ้านุ่งผ้าขาว และไฟฉาย (ไม่ควรใส่สร้อยเพชรสร้อยทองมาด้วย) อาหารฟรี เพราะมีโรงทานเพียบ
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน จักรพรรดิรวมใจ ไตรสรณคมน์
ความแก่..ซ่อน..อยู่ในความหนุ่มสาว ความตาย..ซ่อน..อยู่ในความเกิด #สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้ ควรหาทำโอกาสในการให้ตนได้ปฏิบัติธรรมบ้าง ในวันที่ ๑๒ - ๑๗ มกราคม นี้ ที่วัดหนองป่าพง มีงานปฏิบัติธรรม อาจาริยะบูชา ซึ่งครบรอบ ๑๐๐ ปี ที่หลวงปู่ชา ท่านจากไป ท่านผู้ใดประสงค์จะเดินทางมา ควรเตรียมตัวให้พร้อม ทั้งเต้น เสื้อผ้า สบู่ยาสีฟัน ผ้านุ่งผ้าขาว และไฟฉาย (ไม่ควรใส่สร้อยเพชรสร้อยทองมาด้วย) อาหารฟรี เพราะมีโรงทานเพียบ
ความแก่..ซ่อน..อยู่ในความหนุ่มสาว
ความตาย..ซ่อน..อยู่ในความเกิด
#สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้
ควรหาทำโอกาสในการให้ตนได้ปฏิบัติธรรมบ้าง
ในวันที่ ๑๒ - ๑๗ มกราคม นี้ ที่วัดหนองป่าพง มีงานปฏิบัติธรรม อาจาริยะบูชา ซึ่งครบรอบ ๑๐๐ ปี ที่หลวงปู่ชา ท่านจากไป ท่านผู้ใดประสงค์จะเดินทางมา ควรเตรียมตัวให้พร้อม ทั้งเต้น เสื้อผ้า สบู่ยาสีฟัน ผ้านุ่งผ้าขาว และไฟฉาย (ไม่ควรใส่สร้อยเพชรสร้อยทองมาด้วย) อาหารฟรี เพราะมีโรงทานเพียบ
ความตาย..ซ่อน..อยู่ในความเกิด
#สัจจะธรรมความจริงของร่างกายเป็นเช่นนี้
ควรหาทำโอกาสในการให้ตนได้ปฏิบัติธรรมบ้าง
ในวันที่ ๑๒ - ๑๗ มกราคม นี้ ที่วัดหนองป่าพง มีงานปฏิบัติธรรม อาจาริยะบูชา ซึ่งครบรอบ ๑๐๐ ปี ที่หลวงปู่ชา ท่านจากไป ท่านผู้ใดประสงค์จะเดินทางมา ควรเตรียมตัวให้พร้อม ทั้งเต้น เสื้อผ้า สบู่ยาสีฟัน ผ้านุ่งผ้าขาว และไฟฉาย (ไม่ควรใส่สร้อยเพชรสร้อยทองมาด้วย) อาหารฟรี เพราะมีโรงทานเพียบ
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
กราฟฟิก การเดินจงกลม อย่างเข้าใจง่ายเหลือเกิน (www.facebook.com/Dungtrin)
กราฟฟิก การเดินจงกลม อย่างเข้าใจง่ายเหลือเกิน
(www.facebook.com/Dungtrin)
(www.facebook.com/Dungtrin)
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ศิษย์พ่อแม่ครูอาจารย์หลวงพ่อจรัญ ฐิตธมฺโม(วัดอัมพวัน จ.สิงห์บุรี)
#กราฟฟิก การเดินจงกลม อย่างเข้าใจง่ายเหลือเกิน ( www.facebook.com/Dungtrin )
#กราฟฟิก การเดินจงกลม อย่างเข้าใจง่ายเหลือเกิน
( www.facebook.com/Dungtrin )
( www.facebook.com/Dungtrin )
พระมงคลชัย กิตติโสภโณ อย่าหลงวิบากเด้อ ได้โพสต์ใน ธรรมะพระป่ากรรมฐาน สายหลวงปู่มั่น
#เมื่อหญิงคนหนึ่งชะตากําลังขาด #ท่านพ่อลีก็เลยให้หวย...#หวังได้เงินรางวัลช่วยค่าทําศพ!! "Kuang Tang Ngam Ngam Sang", a pupil of "Father Lee Thamthro", once told me that a woman had asked for a lottery from Father Lee, so he wrote the number on paper, a round roll, and handed it to her. She took it with delight. Bid him goodbye and immediately hurried back. Mr. Guang saw it, so he quickly got up to follow and asked to see the lottery number. Because he'd never seen Father Lee do this to anyone, but just as he was about to run after the woman. Father Lee then asked, "Where's Kuang...?" Father Lee forbids, "Don't... don't take it!!" and Father Lee explained to Mr. Guang, "Guang... Yom, that woman, she's out of life. Besides, she's running out of life, she's also very poor. We looked at it and took pity, so we took pity on him. Once he's been lotteryed. He would die. The money that was raffled would be his own funeral money, and his grandchildren wouldn't have to be troubled. After the day, the lottery is out. The woman's son then went to see Father Lee at the temple, bowing to him, "Dad, my mother was lotteryed tens of thousands of baht, but my mother died!!" Father Lee replied, "Uh... This is the kindness that Father Lee has always had for all human beings of all ages. You won't let go of it, source: "Father Lee Thamthro, the lord with the power of the mind."
#เมื่อหญิงคนหนึ่งชะตากําลังขาด
#ท่านพ่อลีก็เลยให้หวย...#หวังได้เงินรางวัลช่วยค่าทําศพ!!
"Guang Tang Ngam Sang Sang," a pupil of "Father Lee Thamthro", once told him:
A woman asked Father Lee for a lottery, so he wrote the number on paper, a round roll, and handed it to her. She took it with delight. Bid him goodbye and immediately hurried back.
Mr. Guang saw it, so he quickly got up to follow and asked to see the lottery number. Because he'd never seen Father Lee do this to anyone, but just as he was about to run after the woman. Father Lee then asked
, "Where's Guang...?"
"I'm going to take the number from that grandmother."
Father Lee forbade
,
"Don't
... Then Father Lee explained to Mr. Guang
,
"Guang... Yom, that woman, she's out of life. Besides, she's running out of life, she's also very poor. We looked at it and took pity, so we took pity on him. Once he's been lotteryed. He would die. The money that was raffled would be his own funeral money, and his grandchildren wouldn't have to be troubled.
After the day, the lottery is out. The woman's son then went to see Father Lee at the temple, bowing to him
,
"Dad, my mother was lotteryed tens of thousands of baht, but my mother died!!"
Father Lee replied:
"Uh... I'm going to take that money to do a funeral for my mother."
This is the kindness that Father Lee has always had for all human beings of all ages. You won't let go
of it, source: "Father Lee Thamthro, the lord with the power of the mind."
#ท่านพ่อลีก็เลยให้หวย...#หวังได้เงินรางวัลช่วยค่าทําศพ!!
"Guang Tang Ngam Sang Sang," a pupil of "Father Lee Thamthro", once told him:
A woman asked Father Lee for a lottery, so he wrote the number on paper, a round roll, and handed it to her. She took it with delight. Bid him goodbye and immediately hurried back.
Mr. Guang saw it, so he quickly got up to follow and asked to see the lottery number. Because he'd never seen Father Lee do this to anyone, but just as he was about to run after the woman. Father Lee then asked
, "Where's Guang...?"
"I'm going to take the number from that grandmother."
Father Lee forbade
,
"Don't
... Then Father Lee explained to Mr. Guang
,
"Guang... Yom, that woman, she's out of life. Besides, she's running out of life, she's also very poor. We looked at it and took pity, so we took pity on him. Once he's been lotteryed. He would die. The money that was raffled would be his own funeral money, and his grandchildren wouldn't have to be troubled.
After the day, the lottery is out. The woman's son then went to see Father Lee at the temple, bowing to him
,
"Dad, my mother was lotteryed tens of thousands of baht, but my mother died!!"
Father Lee replied:
"Uh... I'm going to take that money to do a funeral for my mother."
This is the kindness that Father Lee has always had for all human beings of all ages. You won't let go
of it, source: "Father Lee Thamthro, the lord with the power of the mind."
Phra Mongkolchai Kittisopon Don't Get Lost in Dharmadhyaksha has posted in Dharma Phra Pa Karma. Sai Luang Pu Man
#กราฟฟิคคอมพิวเตอร์ Teach anapansti ( www.facebook.com/Dungtrin )
#กราฟฟิคคอมพิวเตอร์
Teach anapansti (
www.facebook.com/Dungtrin )
Teach anapansti (
www.facebook.com/Dungtrin )
Phra Mongkolchai Kittisopon Don't Be Lost Motobakde posted in The Disciples of Parents, Teachers, Teachers, Luang, Father Charan, Thatthammo (Amphawan Temple, 1999). Sing Buri)
#เมื่อหญิงคนหนึ่งชะตากําลังขาด #ท่านพ่อลีก็เลยให้หวย...#หวังได้เงินรางวัลช่วยค่าทําศพ!! "Kuang Tang Ngam Ngam Sang", a pupil of "Father Lee Thamthro", once told me that a woman had asked for a lottery from Father Lee, so he wrote the number on paper, a round roll, and handed it to her. She took it with delight. Bid him goodbye and immediately hurried back. Mr. Guang saw it, so he quickly got up to follow and asked to see the lottery number. Because he'd never seen Father Lee do this to anyone, but just as he was about to run after the woman. Father Lee then asked, "Where's Kuang...?" Father Lee forbids, "Don't... don't take it!!" and Father Lee explained to Mr. Guang, "Guang... Yom, that woman, she's out of life. Besides, she's running out of life, she's also very poor. We looked at it and took pity, so we took pity on him. Once he's been lotteryed. He would die. The money that was raffled would be his own funeral money, and his grandchildren wouldn't have to be troubled. After the day, the lottery is out. The woman's son then went to see Father Lee at the temple, bowing to him, "Dad, my mother was lotteryed tens of thousands of baht, but my mother died!!" Father Lee replied, "Uh... This is the kindness that Father Lee has always had for all human beings of all ages. You won't let go of it, source: "Father Lee Thamthro, the lord with the power of the mind."
#เมื่อหญิงคนหนึ่งชะตากําลังขาด
#ท่านพ่อลีก็เลยให้หวย...#หวังได้เงินรางวัลช่วยค่าทําศพ!!
"Guang Tang Ngam Sang Sang," a pupil of "Father Lee Thamthro", once told him:
A woman asked Father Lee for a lottery, so he wrote the number on paper, a round roll, and handed it to her. She took it with delight. Bid him goodbye and immediately hurried back.
Mr. Guang saw it, so he quickly got up to follow and asked to see the lottery number. Because he'd never seen Father Lee do this to anyone, but just as he was about to run after the woman. Father Lee then asked
, "Where's Guang...?"
"I'm going to take the number from that grandmother."
Father Lee forbade
,
"Don't
... Then Father Lee explained to Mr. Guang
,
"Guang... Yom, that woman, she's out of life. Besides, she's running out of life, she's also very poor. We looked at it and took pity, so we took pity on him. Once he's been lotteryed. He would die. The money that was raffled would be his own funeral money, and his grandchildren wouldn't have to be troubled.
After the day, the lottery is out. The woman's son then went to see Father Lee at the temple, bowing to him
,
"Dad, my mother was lotteryed tens of thousands of baht, but my mother died!!"
Father Lee replied:
"Uh... I'm going to take that money to do a funeral for my mother."
This is the kindness that Father Lee has always had for all human beings of all ages. You won't let go
of it, source: "Father Lee Thamthro, the lord with the power of the mind."
#ท่านพ่อลีก็เลยให้หวย...#หวังได้เงินรางวัลช่วยค่าทําศพ!!
"Guang Tang Ngam Sang Sang," a pupil of "Father Lee Thamthro", once told him:
A woman asked Father Lee for a lottery, so he wrote the number on paper, a round roll, and handed it to her. She took it with delight. Bid him goodbye and immediately hurried back.
Mr. Guang saw it, so he quickly got up to follow and asked to see the lottery number. Because he'd never seen Father Lee do this to anyone, but just as he was about to run after the woman. Father Lee then asked
, "Where's Guang...?"
"I'm going to take the number from that grandmother."
Father Lee forbade
,
"Don't
... Then Father Lee explained to Mr. Guang
,
"Guang... Yom, that woman, she's out of life. Besides, she's running out of life, she's also very poor. We looked at it and took pity, so we took pity on him. Once he's been lotteryed. He would die. The money that was raffled would be his own funeral money, and his grandchildren wouldn't have to be troubled.
After the day, the lottery is out. The woman's son then went to see Father Lee at the temple, bowing to him
,
"Dad, my mother was lotteryed tens of thousands of baht, but my mother died!!"
Father Lee replied:
"Uh... I'm going to take that money to do a funeral for my mother."
This is the kindness that Father Lee has always had for all human beings of all ages. You won't let go
of it, source: "Father Lee Thamthro, the lord with the power of the mind."
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Mabchan Temple Children
Teachers, teachers.
Teachers, teachers.
Phra Mongkolchai Kittisopon Don't Be Lost Motocross shared a link to the group: Isan-Ubon Ratchathani Community.
The perfect place to go up and down to meditate.
Phra Mongkolchai Kittisopon Don't Get Lost in The Motocross shared a link to the group: Follow in the footsteps of Theravada.
The perfect place to go up and down to meditate.
Phra Mongkolchai Kittisopon, Don't Be Lost, has shared a link to the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in The Motocross shared a link to the group: Follow in the footsteps of Theravada.
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross shared a post in the group: Dharma Prasad. Sai Luang Pu Man
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in The Footsteps of TheRahat.
.😭
.😭
Phra Mongkolchai Kittisopon Don't Get Lost in Motocross posted in Buddhist Club Mr. Ubon
If you can, shift to pray over the year leading the pleñade (Wat Phra That Nong Bua, December 31, through January 1, New Year).
If you can, shift to pray over the year leading the pleñade (Wat Phra That Nong Bua, December 31, through January 1, New Year).
Created by Phra Mongkolchai Kittisopon. on Tuesday, September 20, 2022 at 06:34 UTC+07:00
- 27 February 2018 at 23:59, 27 February 2018 (UTC)
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